ZUHLIO RETURNS! On the Synod and “Send In The Saints”

Recently, in the pages of First Things, Archbp. Chaput of Philadelphia published a theologian’s views of the Instrumentum Laboris for the upcoming Synod of Bishops about “young people”.

A couple points leap out.

First, I note in a piece at LifeSite that, after a tutting Cupich took Chaput to task for daring to display an opinion, now Baldisseri wonders aloud about why Chaput did what he did.  A simple answer comes in the form of a tweet:

Once burned…

So far, the best comment about the Instrumentum Laboris:

Papal biographer George Weigel described the working document as “a bloated, tedious door stop…woefully lacking in spiritual or theological insight.”

Also, this popped out from the LifeSite piece:

Among the most controversial clergy to attend is Bishop Felix Genn, a German bishop who last month did not stop a priest under his care from circulating homosexual “love” stories in his diocese. Genn has all been accused of covering up several sex abuse cases.

Where have I seen that name recently?

Well… there’s an open-minded bishop! Just what they need in a Synod on young people, even as young people in the Church today are turning away from the aging-hippie crap that’s been foisted on them.

And read THIS alarming line up for the Synod.  Alarming.

Some people think that this Synod will be, as the last two manifestly were, rigged to go in a certain direction.  You will perhaps remember that, in the last Synods, there were clear violations of the rules governing voting, all manner of nonsense was brought out in pressers that wasn’t discussed on the floor, books sent to members were stolen from mail slots (a crime), etc. etc.   It got so bad that Edward Pentin wrote a book about it and, in a satirical manner, the legendary “Zuhlio” teamed up the the official parodohymniodist of the blog, to issue a hit single: “Fifty Ways To Rig A Synod

Speaking of Zuhlio, I received a note from him expressing concern about various corners of the Church, not just the Synod. He was in a nostalgic and more than a little melancholy mood, I think, judging from his new offering.

Posted in HONORED GUESTS, Parody Songs, Synod | Tagged ,
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LATIN AUDIO recordings of prayers Sub tuum praesidium and St. Michael the Archangel

Under another post, about recitation of the Rosary during October, the prayer Sub tuum praesidium and the Prayer to St. Michael the Archangel – HERE – a commentator wrote:

Given that malevolent spirits find Latin disagreeable, can anyone here point to recordings of the Sub tuum praesidium and the St. Michael prayer in Latin?

Yes, indeed, the Devil hates Latin.

Here are some texts and some help:

Sub tuum praesidium confugimus, Sancta Dei Genetrix. Nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta. Amen.

Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.

I say the prayers slowly, then more quickly, more fluid, and then, again slowly.  I over enunciate a bit, so you can pick it up.

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A well-funded lay watchdog group to investigate all the Cardinals. All of them.

 

UPDATE 2 Oct:

I received an email from the operations director of this new group.  His corrections to the CRUX piece are worth noting:

Dear Fr Z,

My name is Jacob Imam and I’m the operations director of Better Church Governance. I’m thankful for your attention to your cause. If you’d like a more accurate acccount, could I recommend Dan Hitchen’s article in the Catholic Herald?

http://catholicherald.co.uk/news/2018/10/01/ex-fbi-agents-to-help-investigate-cardinals-on-abuse-and-corruption/

The Crux article proved inaccurate in a number of fronts.

First, we are not at all well-endowed. We are in debt! We are Catholics in love with Jesus and His Church willing to risk a lot for the visible purity of the Church.

Second, we are not against homosexuals and will not note cardinals who are. Where the ellipsis is in the quotation is me clarifying that they have to be sexually activate (which, of course, goes for those heterosexually involved as well).

Third, our attempt is to be above reproach. That means that we do not favor or negatively target any one prince. We hope to find an immaculate record for every single cardinal!

Fourth, we do not intend to change a conclave. I stated that we will not publish the report if a conclave is already called so as not to risk that appearance. The goal of Better Church Governance is to help the hierarchy help itself. By dispassionately scrutinizing the records of spiritual leaders, we hope to vindicate those unjustly accused on one hand and, on the other, draw attention to those who have credible accusations made against them. It is then the job of the hierarchy to do what it wills with the information.

Fifth, I converted from Islam a decade ago(!)

There are a number of other critiques but I won’t take more of your time.

We are compelled by love and by hate: love of Christ and of His children; hate of sin and abuse.


Originally Published on: Oct 1, 2018

If bishops – God’s chosen successors of the Apostles – won’t clean up the Church, then someone else will. It’s necessary that this be so, if this is not the end of the world, because the Church is indefectible.

Of course the Lord didn’t promise that the Church would be a great shape when he returns.

So, a group of the faithful is taking matters into their own hands.

From Crux:

ROME – As U.S. bishops work to formulate an official response to clerical sexual abuse and cover-up, a new watchdog group backed by wealthy Catholics is seeking to take matters into their own hands.

A new organization, which held an RSVP-only event on Sunday evening, plans to spend more than $1 million in the next year investigating every member of the College of Cardinals “to name those credibly accused in scandal, abuse, or cover-ups.”

The Better Church Governance Group” held its launch on the campus of the Catholic University of America (CUA) with the stated intention of producing its “Red Hat Report” by April 2020.

[…]

In an audio recording obtained by Crux of the event’s launch, Better Church Governance’s Operations Director, Jacob Imam, said the organization was not meant as an attack on Pope Francis, though he asked the crowd of nearly forty attendees: “What if we would have had someone else in 2013 who would have been more proactive in protecting the innocent and the young?”

“Had we had the Red Hat Report, we may not have had Pope Francis,” stated one of the slide presentations accompanying his remarks.

Imam, who is currently a Marshall Scholar of the University of Oxford and converted to Catholicism from Islam three years ago, alleged that following the 2013 conclave that elected Francis, many major news outlets based their knowledge of the newly elected pope on what they could find on Wikipedia.

[…]

“Many of us who were raised in a liberal democratic society don’t always know how a hierarchy can be reformed,” Imam told attendees. “But there are many tips and tricks that history gives us, and we at Better Church Governance started to systematize some of these strategies. We are here to help create transparency in the Church and we’re here to help support integrity.”

[…]

Imam said that report revealed that local individuals were aware of ongoing abuse and cover-up, hence the Red Project Report will seek to, whenever possible, carry out its research where each cardinal is based.

He went on to describe the two-fold purpose of their report: to provide information to every cardinal in hopes of better informing them about their fellow papal-electors, as well as to make the information available publicly so that lay Catholics can have access to it.

“Cardinals need to be held accountable publicly, so there has to be some sort of culture of shame,” he said. “They know if they vote for this person…the people that they shepherd, and their pastors, will know about it.”

“This is difficult. There is a dark side to this decision. We recognize that,” he added. “We are willing to take this on with prayer and fasting…because we can’t allow people to continue to allow our kids, the innocent, the young, seminarians to be devoured the ways that they are.”

Imam also said that 10 former FBI agents are involved in the investigation, with two individuals being the agency’s former lead investigators on ecclesiastic matters.

[…]

There is a lot more.

You should read it for yourself.

These are complicated times.

Posted in Hard-Identity Catholicism, The Coming Storm, The future and our choices | Tagged
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Fr. Z’s Voice Mail: Catholic psychiatrist with an offer for PRIESTS; an Austin conference on angels

I’ve been a little behind in checking voice mail, but today I pulled it up.

I very much appreciate your voicemail.  I always listen to it carefully.  If you have prayer requests I note them.

One voice mail I can pass along has some good news, about a “Fullness of Truth Conference” in Austin.  And a great topic, especially in The Present Crisis.

I am late in posting about this, and I hope to hear how it went.

Another voicemail was important.

A Catholic psychiatrist left a message to say that she would – free of charge – help any Catholic priest in need of consultation.  She left this message having read about the problems that some priests face when they are essentially forced into psychiatric treatment by bishops or superiors.  I don’t want to put her name and phone on the blog, for obvious reasons.  However, if a priest wanted to contact me, I would pass it along.

Think about it.  Priests can be forced into all sorts of “treatment” if they have an assessment that is somewhat tilted in one direction.   For example, a couple days ago I was contacted by a Catholic lawyer who does a lot of work with priests who are accused of a,b or c and they need help to defend themselves.  He told me that, because insurance companies pay for a priest’s time in one of these psychiatric places, like St. Luke’s, it is in their interest a) to find something wrong with the priest and b) extend his time in the clinic for a long time.  Hence, while the priest might be told at first that he would be there for 3 months, once they get him in there, it turns into 6… or more.   Having another opinion about your condition could change the way that you are dealt with.

Wanna leave me voice mail?  You have three options:

 WDTPRS

 020 8133 4535

 651-447-6265

Since I pay a fee for the two phone numbers, USA and UK, I am glad when they get some use.

TIPS for leaving voice mail.

  1. Don’t shout.  If you shout, your voice will be distorted and I won’t be able to understand you.
  2. Don’t whisper.  C’mon.  If you have to whisper, maybe you should be calling the police, instead.
  3. Come to your point right away.  That helps.
  4. I don’t call you back.  I do listen to every message.
  5. Say from the onset if I can use your message in a post.

Send snail mail to:
Fr. John Zuhlsdorf
733 Struck St.
PO BOX 44603
Madison, WI 53744-4603

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Salesians promote morally offensive homosexual pederasty movie

Until the real problem at the core of The Present Crisis is acknowledged, it will not be dealt with properly.

I read at La Nuova Bussola, in Italian, a horrifying bit of news.

In the Italian town of Rivoli, near Turin, there is a movie theater owned by the religious order The Salesians. founded by St. John Bosco.  They are to show at that movie theater a highly morally offensive movie, “Chiamami col tuo nome… Call Me By Your Name”.  It is, basically, about pederasty and involves a “sex story between a 24-year-old and a 15-year-old, with a lot of masturbation and other obscenities”.

In a movie theater owned by the Salesians.

What would St. John Bosco say about this situation?  The mind reels.

I wonder what Salesian Card. Rodriguez Maradiaga thinks about this movie.

CNS has a review of the movie, but the page would not open for me at the time of this writing.  Bottom line: morally offensive. HERE

According to an Italian Catholic cinema organization, the film is “poetic”.  HERE

Italian bishops, you ask?  HA!

Posted in Sin That Cries To Heaven | Tagged ,
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Splendid Gregorian chant of Litany of Loreto

In my surfing about this morning, I found a stupendous recording of the Gregorian chant  version of the Litany of Loreto sung by all women.

The chant is easy.  This could be done in parishes.

First, I think that Gregorian chant sung well by women is ethereal.  For some years Rome I directed a schola of all women.  They sang like angels and we became pretty well known.   I have a great affinity of this sound.

This recording of the Litania Lauretana is just about perfect.  They could soften the ends of phrases a touch.  Note the confident pace of the litany.   There is a rhythm to litanies. So often Litanies are slowed to the point of near brain death.  One forgets what one is praying for in the first place.

The Choeur Grégorien de Paris is about as good as it gets when it comes to Gregorian chant recordings. I am delighted that there is now a female team as well.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Solitary Boast, The future and our choices | Tagged , ,
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October, The Rosary, St. Joseph and YOU – ACTION ITEM!

Tomorrow, 1 October, begins a month which traditionally calls for daily recitation of the Most Holy Rosary.

Dear readers… please consider, if you don’t already, daily recitation of the Rosary during October.  How wonderful it would be if you took this up in your family homes, your little domestic churches.  The home, as a church, should be filled with prayer.

Has there ever been a time when this mighty prayer of intercession and consolation was needed more?

In many places it is customary to recite the Litany of Loreto as a kind of conclusion to the Rosary.

Back in 1889 Pope Leo XIII asked that a prayer to St. Joseph be added after the Rosary during the month of October.  He did this in his encyclical Quam pluries.    Recitation of the prayer “Ad te, beate Ioseph” can now obtain, under the usual conditions, a partial indulgence.

LATIN ENGLISH
Ad te beate Ioseph, in tribulatione nostra confugimus, atque, implorato Sponsae tuae sanctissimae auxilio, patrocinium quoque tuum fidenter exposcimus. Per eam, quaesumus quae te cum immaculata Virgine Dei Genetrice coniunxit, caritatem, perque paternum, quo Puerum Iesum amplexus es, amorem, supplices deprecamur, ut ad hereditatem, quam Iesus Christus acquisivit Sanguine suo, benignus respicias, ac necessitatibus nostris tua virtute et ope succurras.   To thee, O blessed Joseph, do we come in our tribulation, and having implored the help of thy most holy Spouse, we confidently invoke thy patronage also. Through that charity which bound thee to the immaculate Virgin Mother of God and through the paternal love with which thou embraced the Child Jesus, we humbly beg thee to graciously regard the inheritance which Jesus Christ has purchased by his Blood, and with thy power and strength to aid us in our necessities.
Tuere, o Custos providentissime divinae Familiae, Iesu Christi subolem electam; prohibe a nobis, amantissime Pater, omnem errorum ac corruptelarum luem; propitius nobis, sospitator noster fortissime, in hoc cum potestate tenebrarum certamine e caelo adesto; et sicut olim Puerum Iesum e summo eripuisti vitae discrimine, ita nunc Ecclesiam sanctam Dei ab hostilibus insidiis atque ab omni adversitate defende: nosque singulos perpetuo tege patrocinio, ut ad tui exemplar et ope tua suffulti, sancte vivere, pie emori, sempiternamque in caelis beatitudinem assequi possimus. Amen. O most watchful Guardian of the Holy Family, defend the chosen children of Jesus Christ; O most loving father, ward off from us every contagion of error and corrupting influence; O our most mighty protector, be propitious to us and from heaven assist us in our struggle with the power of darkness; and, as once thou rescued the Child Jesus from deadly peril, so now protect God’s Holy Church from the snares of the enemy and from all adversity; shield, too, each one of us by thy constant protection, so that, supported by thy example and thy aid, we may be able to live piously, to die holy, and to obtain eternal happiness in heaven. Amen.

Need a beautiful rosary?

>>HERE<<

UPDATE 1 October:

Francis has asked people to pray the Rosary daily during October and also to pray the ancient Sub tuum praesidium and the Prayer to St Michael the Archangel.   The press release is HERE.

Posted in "How To..." - Practical Notes, ACTION ITEM!, Our Solitary Boast, PRAYER REQUEST, Si vis pacem para bellum! | Tagged , , ,
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Your Sunday Sermon Notes

Was there a good point made in the sermon you heard during your Mass to fulfill your Sunday Obligation?

Let us know.

Posted in SESSIUNCULA |
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WDTPRS – 26th Ordinary Sunday: “man cannot live without love”

Our Collect for the 26th Ordinary Sunday, slightly different from its ancestor in the ancient Gelasian Sacramentary, is also in the 1962 Missale Romanum for the 10th Sunday after Pentecost.

Deus, qui omnipotentiam tuam parcendo maxime et miserando manifestas, gratiam tuam super nos indesinenter infunde, ut, ad tua promissa currentes, caelestium bonorum facias esse consortes.

A consors is someone with whom you share a common destiny (cum, “with” + sors “lot, fate, destiny”).  Parco means, “to spare, have mercy, forbear to injure; forgive.”  We see this verb often in our prayers.  Think of the responses during the litanies: “Parce nobis, Domine… Spare us, O Lord!”

LITERAL VERSION:

O God, who manifest Your omnipotence especially by sparing and by being merciful, pour Your grace upon us unceasingly, so that You may make us, rushing to the things You have promised, to be coheirs of heavenly benefits.

OBSOLETE ICEL (1973):

Father, you show your almighty power, in your mercy and forgiveness. Continue to fill us with your gifts of love. Help us to hurry toward the eternal life you promise and come to share in the joys of your kingdom.

CURRENT ICEL (2011):

O God, who manifest your almighty power above all by pardoning and showing mercy, bestow, we pray, your grace abundantly upon us and make those hastening to attain your promises heirs to the treasures of heaven.

We can slip into the trap of associating justice only with the exercise of power.

Today we affirm the other side of power’s coin: mercy.

Nevertheless, the affirmation of God’s mercy does not diminish God’s justice.

One of the ways God reveals Himself as “almighty” is by being forgiving and sparing.

God knows all things which ever were, are or will be, as well as how each human action impacts every other throughout history.

For God, balancing mercy and justice is no problem at all.

For us, however, this balancing act is exceedingly difficult.  Our will and our limited intellect are wounded.  We struggle with passions. It is hard to see what is good and right and true and then rein in our emotions. We oscillate between being just and then being merciful. Bringing the two streams of mercy and justice together in just the right way is a tremendous challenge.  When we encounter a person who does this well, we are deeply impressed by him and hold him up as an example of wisdom because he seems to act more clearly as an image of God.  His example moves us because we know that we too must conform to God’s image.

One way in which we act the most according to God’s image, behaving as Christ’s good consortes, is precisely when we act with compassion.

In biblical language, such as the Hebrew racham, compassion is often interchangeable with mercy.  The Latin word compassio comes from Latin cum+patior, “to suffer/endure with” someone.  We are moved when we witness suffering and attendant compassion because they reveal in a mysterious way who we are as human beings and how we ought to act.

In a famous passage from the Council’s Gaudium et spes, we are taught that Christ came into the world to reveal man more fully to himself (GS 22).  Christ did this in His every word and deed during His earthly life.  His supreme moment of revelation to us about who we are was His Passion and death on the Cross and subsequent rising from the tomb.  When we imitate His Passion, in sacrificial love and in the genuine “with suffering” which is compassion, we act as we were made by God to act.   In sincere and concrete acts of compassion we, in our own turn, reveal man more fully to himself!  We in turn show God’s image to our neighbor.  Only the stony, cold and dead are not to be moved by examples of genuine compassion rooted in the sacrificial love which is charity.

Pope John Paul II wrote in his first encyclical, Redemptor hominis 9, that “man cannot live without love”.  By this he meant both the love we give and the love we receive.

Unmerited acts of charity, mercy, and compassion make visible to our neighbor the God after whose likeness we ourselves are fashioned.

In sincere and concrete acts of compassion, in our biblical “bowels of mercy” (Colossians 3:12), we in our turn reveal man more fully to himself.

Individuals can by their example effect great changes in a society.

If one person can do much, how much more could be done by armies of men and women thirsting for holiness and righteousness (i.e., a Church), striving to act in compassion, justice and mercy?

By His justice, God will give us what we deserve.

By His mercy, He will not give us certain elements of what we deserve.

By His pouring forth graces upon us, God gives us what we do not deserve.

God’s justice must be received with joyful trepidation, whether we want it or not.

God’s mercy we must beg for with humble confidence.

God’s grace, unmerited by us, we embrace with exultant gratitude.

Posted in Liturgy Science Theatre 3000, WDTPRS |
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My View For Awhile: Humidity Edition – UPDATED

UPDATE 29 Sept:

I billed this as the humidity edition and I wasn’t kidding.  It has been hot and humid summer in Mad City, but “humid” is equivocal.

The sojourn in Florida was good, insofar as I had the chance to visit my mother for a few days.  She’s doing quite well.   It was, as I mentioned elsewhere, interesting to watch with her the Kavanaugh hearing the other day, given that she spent many years as a police detective investigating exactly the sort of thing that the woman alleged happened.  I don’t think I mentioned what she thought about her testimony before the Senate’s Judiciary Committee, but… she didn’t buy it.   She pointed out some real problems with her presentation, particularly in her demeanor, her claims that there were certain things she didn’t understand, etc.  Afterwards, she was on the phone with her woman friend of many years who was also a career cop: she had the same sense.   Both of them reacted the same way on similar points of her time before the committee.  So, that was pretty interesting.

Otherwise, there was a fair amount of coping with the heat and humidity, as was expected.

Now, back north, where the leaves are changing.

UPDATE

People are chatty today. Texts are pouring in. When I got onto the ground my phone spooned like a pinball machine. People even turned and looked.

Meanwhile:


Originally Published on: Sep 24, 2018

Leaving a place of high humidity (at least right now a oh dark hundred) for a place of even higher humidity.

I’ve been exchanging texts this morning with friends about the betrayal of our Chinese brethren.

And I forgot my Kindle! It will be well-charged when I get home. So I’ll be reading off a smaller than usual screen for a few.

UPDATE

I got a post written in the lounge. I still have an article to write for the paper.

When they say “comfort”, they are not using the word in the same sense that normal people understand by the word.

In self- defense I have my earbuds in and a tune near max.

Posted in SESSIUNCULA |
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