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We all need some good news.

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Pope Francis: “Some will awake for eternal life, others for everlasting shame”

The liturgy wars are probably going to flare up again.  Not long ago the Pope changed the way that liturgical translations are approved and then, in an informal manner, suggested a few interpretive principles, none of which he has codified.  I suspect that behind the flaring of the translation controversy the pressure of the extremely wealthy and liberal German bishops conference.

In any event, one of the hotly debated points of the last round of the Liturgical Translation War was how to render Latin pro multis in the form of consecration of the Precious Blood.  The answer is obvious, unless you are like German bishops.  The only possible rendering of pro multis – in the context of Mass – is “for many”.  While Christ intended His Sacrifice for all, not all would accept salvation from that Sacrifice.  Christ poured out His Blood for all, but only “the many” would actually be saved.

Holy Church has explicitly taught, for example in the Catechism of the Council of Trent, that we cannot say pro omnibus or pro universis.

But I digress.

The translation of sacramental forms is reserved to the Holy Father.  Benedict determined that pro multis must be translated as “for many” and not “for all”.

Libs who demand blind kowtows to everything Pope Francis says, have said little about the open defiance of their fellows in regard to Pope Benedict’s decision on this.

Dissent is okay when it is against Benedict.  Doubly so when it concerns the magisterial teachings of John Paul II.

I read in Pope Francis’ 3 November sermon from the annual Mass for the cardinals and bishops who died during the last year, that Francis explicitly favored Benedict‘s approach.  There is also a piece at Crux.

The Pope said

The first reading expresses a powerful hope in the resurrection of the just: “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt” (Dan 12:2).  Those who sleep in the dust of the earth are obviously the dead.  Yet awakening from death is not in itself a return to life: some will awake for eternal life, others for everlasting shame.  Death makes definitive the “crossroads” which even now, in this world, stands before us: the way of life, with God, or the way of death, far from him.  The “many” who will rise for eternal life are to be understood as the “many” for whom the blood of Christ was shed.  They are the multitude that, thanks to the goodness and mercy of God, can experience the life that does not pass away, the complete victory over death brought by the resurrection.

“Scare quotes” or not, it is clear what the Pope meant: not all are saved. Many are saved, and others are not.  As he said: “some will awake for eternal life, others for everlasting shame”.  “Some” can be “many”, but it cannot be “all”.

The video of the Mass… the sermon begins at just after 23:00 into the video. Italian text HERE… English text HERE.

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Posted in Four Last Things, Francis, Liturgy Science Theatre 3000, PRO MULTIS, WDTPRS | Tagged ,
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ASK FATHER: How to “pray for the Pope’s intentions” if I don’t like them or him?

From a reader…

QUAERITUR:

With the pope not being what I would call a friend to the traditional mass, my wife has asked how do we pray for his intentions? Can we as lay people be critical of the pope? Where is the line to be drawn?

First, let’s clarify something.   That phrase, “pray for [the Pope’s] intentions” does not mean praying for the Pope.  It means praying for the intentions that the Pope designates.

In modern times Popes designate a couple of intentions each month.  You don’t have to know what they are explicitly in order to pray for them.  Simply make the intention to pray for whatever it is that he designated.  For some years now Popes have designated a “General” and a “Mission” intention.  In the past, it was a little more complicated, as I shall explain down the line.

There are a couple more issues here.

It is remarkable how often these days I get questions about praying for the Pope’s intentions.  I’ve answered questions about this before.  What seems to be at the core of the question is an implicit, “We don’t like the Pope or the intentions he designates, so we don’t want to pray for the intention he designates.  How do we get around this?”

May I remind the readership that, in this age when the concept of “love” is being treacherously and demonically distorted – not just banalized now, but distorted (as sexually active and activist homosexuals do), we who hold to our Catholic Faith know that “love” isn’t a matter of “liking”.

Love is an act of will.

This is something that spouses know all too well: over time “feelings” can change, but when we choose to love we overcome all obstacles if that choice is for the kind of love that Christ exemplified on the Cross: charity.

You are “traditional”, right?  Traditional Catholics love their Popes.

All Catholics love their Popes.  They want to like them, too, but they do love them.  That means desiring for them what is truly for their good. In the case of this Pope, as for every Pope, that must also include desiring what is truly good also for the Church, since the Pope is the Church’s visible reference point of unity.

I think that traditionalists should distinguish themselves in charity, and not be like … others, who seek their own agendas.

If you don’t “like” the Holy Father, or what he does, you can, and should, make an act of will to love him, which means desiring for him what is truly good for him. Furthermore, it means respecting his authority in those things over which he has authority.  In the matter of the treasury of the merits of Christ and the saints and the indulgences that Holy Church concedes, the Holy Father has the authority.

So, Catholics recognize the Pope’s authority in those things that pertain to his office, and we pray that God give them, and the Church, that which is truly good according to His will.

The Church, through the Holy Father, assigns as part of most indulgenced works also praying for the intentions that the Holy Father designates.  And that’s that.

A tangential issue might be helpful.  What happens if there is no Holy Father, as in the case between pontificates, sede vacante?  How do we pray for his intentions when “he” is no more?  First, Popes generally issue their intentions for a whole year way ahead of time.  There is going to be already published some intention that the last Pope had designated.

To deepen out knowledge of the Pope’s intentions, there are also the traditional intentions that were perennially designated.

Click

Because we are Unreconstructed Ossified Manualists, and we love our old dependable compendia of theology with its sober and thorough analyses, we can turn to the manual by Prümmer.

Prümmer says that the intentions of the Holy Father for which we are to pray have a tradition of five basic categories which were fixed:

1. Exaltatio S. Matris Ecclesiae (Triumph/elevation/stablity/growth of Holy Mother Church)
2. Extirpatio haeresum (Extirpation/rooting out of heresies),
3. Propagatio fidei (Propagation/expansion/spreading of the Faith)
4. Conversio peccatorum (Conversion of sinners),
5. Pax inter principes christianos (Peace between christian rulers).

These five categories were also listed in the older, 1917 Code of Canon Law, which is now superseded by the 1983 Code.

However, they remain good intentions all.

If you don’t happen to know what Pope Francis’ intentions are for November 2017 – or even if you do – you can always join these intentions to your prayers for “whatever it was that the Pope designated”, always in accord with God’s will.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, Our Catholic Identity | Tagged ,
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PHOTOS – 2 Nov – All Souls Day – Pontifical Requiem @MadisonDiocese

This evening we had a lovely Pontifical Requiem at the Throne in the traditional form of the Roman Rite, celebrated for the intention of deceased priests and bishops of the diocese.

Here are some shots:

Introibo ad altare Dei…

Lots of this goes on in a Pontifical Mass.  Miters are important symbols.  In a Requiem, the bishop uses the plain white miter, trimmed with a little red.

The subdeacon sings the Epistle.

Heading to the altar.  The bishop wanted to use his own chasuble tonight.

Offertory.

The sermon follows Mass in the Requiem.  The bishop’s voice was giving out, so he asked the undersigned to say a few things.

Following the sermon comes the Absolution.

Getting ready for the recessional.  No, that isn’t “Hey, gimme that back!”

The choir was good.  People prayed for the dead.  We asked God’s mercy on deceased priests and bishops.

All Souls Day 2017.

Pray for the Dead.

Posted in Four Last Things, Liturgy Science Theatre 3000 |
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Protest becomes self-parody: the jihad against @BishopMorlino of @MadisonDiocese

I’ve been watching tweets against Bp. Morlino as part of the ongoing jihad against him here in Madison.

These poor people.

Ultra-liberal Madison, by the way, was once described by a former governor of Wisconsin as “30 square miles surrounded by reality”, although it has grown to some 77 by now and the phrase has undergone revision.

Someone here who truly detests the Bishop – no one hates like a committed liberal, with all their self-righteous and humorless moral superiority – started an online petition to have him removed.

Its hostility is ironically relieved by its over-the-top rhetoric which unintentionally involves self-parody.

CLICK

I admit that the first time I read the petition, I almost laughed aloud.

As I reread it, it became even more amusing, a surprise considering how far off the mark it is.

Nothing, especially the truth, facts, will deter these folks from their objective: to hurt someone.

They aim at the bishop, but they are really hurting each other.

I weighed whether or not to give this flicker any oxygen.  It’ll die soon under the burden of its own eccentricity, especially because the people who made and signed it have not the slightest clue as to what they are talking about.

However, it is also exemplary in how cliché it is.  That’s why it deserves some attention now.  It can teach us how the Left thinks and works.   Reading it is rather like… an autopsy.  It’s not pleasant, but it’s instructive.  And it’s sorta funny, in a black, morbid way.

Here is the text – try reading it aloud! – with my emphases and comments:

We are asking that His Holiness Pope Francis PP remove Robert C. Morlino from his role as Bishop of the Madison Diocese.
Bishop Morlino exerts a corrosive and corrupt [!] influence over the Diocese through his transparent attempts to influence the voting habits of its members. [If they are “transparent”, then how have they been seen?  No.. no.. I’m reading with reason.  Make popcorn and then read on!] His threats to priests amount to a violation of the Constitutional separation of church and state. [LOL!] Furthermore, he is an open and practicing bigot whose attitudes and opinions about the LGBTQI [“I”? Not sure what that is.  But wouldn’t such a limited acronym have left out some group or other?] members of his Diocese (and our beloved families) are nothing short of inhumane. His hatred and discrimination are undoubtedly a violation of Christ’s admonition to love thy neighbor. [I think she meant “our” neighbor.]
He supports guidelines instructing priests to consider whether or not[“or not”] to withhold last rights or include the life-parter [sic] of the deceased at any ecclesiastical funeral rite or service in order to minimize “the risk of scandal and confusion” when asked to conduct the funeral service of someone who is in a “notorious homosexual relationship”. [So, the writer is against “considerations”.  Only absolute, unquestioning conformity to her will is acceptable. Typical.] He encourages priests to invasively inquire into the deceased’s “gay lifestyle” and whether or not the deceased repented prior to death. He seeks to obliterate evidence of any love created in the light of Christ that does not fit into his parochial, backward, hateful mold. He cannot be a shepherd to his flock if he does not love all his sheep equally the way Christ would have. […]
Finally, it is apparent that Bishop Morlino does not have the love in his heart nor the strength of character to stop his hate-filled fixation on the intimate lives of consensual and committed adults. He tries to disguise this obsession under a veil of discrimination[… ? What does that even mean?] and deploys it at a time when loss leaves loved ones most vulnerable and in need of support. This is nothing short of evil and we’ve had enough.
Bishop Morlino’s 14 year pattern and practice of abusing his power through hateful behavior has no place in Madison, WI let alone the Catholic church.

It is for this reason that we are asking his Holiness Pope Francis PP remove Robert C. Morlino from his role as Bishop of the Madison Diocese.

This petition will be delivered to:
Pope of the Catholic Church
His Holiness, Pope Francis PP (Pope of the Catholic Church)
Archbishop of Saint Paul and Minneapolis
Most Reverend Bernard A Hebda
Bishop of Portland ME
Most Reverend Robert P. Deeley

Honestly!

Look, friends, matters of death and loss of loved ones, of funerals and obsequies are serious business.  So, too, is the salvation of souls, which is the daily absorbing care of the Catholic clergy.

All of these situations are difficult. One size does not fit all situations, which is was the substance of the original guidelines sent out which sparked the controversy.  Bp. Morlino’s – and the Church’s – detractors do a grave disservice to the whole community they think they are defending when the reduce them all to a stereotype, as if they came from a mold.

Every situation deserves individual consideration rather than the thoughtless neglect which – ironically – the backers of that petition seem to advocate.

That petition….  You’ve gotta admit that, even with its ugly and vindictive intent, with its purple prose it rapidly devolves into self-parody.

That petition might have been more effective accompanied by a video of a dramatic reading of the text with simultaneous interpretive dance.

Meanwhile…

Hordes of protesters – supporters of the petition – descended on a downtown Madison church to files their grievances.  They were, of course, covered by a full camera crew from a local TV station:

Yes, that’s all of them. But they are, to be fair, representative of the folks who are so lathered about Bp. Morlino right now.  I am deeply grateful for the coverage by the TV station!  Otherwise, we might have missed it!

What can you do?

  • There is an online petition in SUPPORT of B. Morlino… HERE
  • There is also a brand new petition at the same site as the anti-Morlino petition…. HERE  I think The Remnant started it.
  • Also, let Bishop Morlino know of your support: officeofbishop@madisondiocese.org
  • Finally, let deeds speak louder than words.  With your words of support, add a donation to the Diocese, especially for the support of priestly vocations.  HERE  – NB: Look for St. Joseph Fund
Posted in Lighter fare | Tagged , , ,
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REVIEW: Beautiful altar cards for Requiem Masses, church and and travel

Some time ago, the nice lady at SPORCH, sent me two sets of Requiem altar cards, one for a church altar and one for a traveling altar.

SPORCH is the Society for the Preservation of Roman Catholic Heritage.  Click HERE

First, the big ones…

They are pretty big. Here they are on the edge of a large table.

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The center card.

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A detail.

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You can tell that this set is for a Requiem from this card. What is the clue?

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Next the traveling set.  They are a little larger than the regular set, which are red.

with a common tea spoon as a reference for size.

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They are sturdy and durable.

These would be a great gift to seminarians and all priests. They are perfect for a travelling Mass set.

 

Posted in Linking Back, Liturgy Science Theatre 3000 | Tagged ,
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All Souls Day: Prayer for the dead, a work of mercy

It is All Souls.  We pray in special way for the dead today and during this octave, and indeed during this month.

Do you know of any of the regular readers or commentators of this blog who have passed away?

Let’s for sure pray for them, together with others whom we have on our lists.

Don’t forget to get those indulgences!  HERE

Posted in Hard-Identity Catholicism | Tagged ,
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MSNBC: NYC Attack ‘Not Islam,’ Could’ve Been ‘Radicalized Catholics’

It’s MSNBC:

Terror Analyst Insists, NYC Attack ‘Not Islam,’ Could’ve Been ‘Radicalized Catholics’

The STUPID! It BURNS!

Posted in Liberals, The Coming Storm, The future and our choices, The Last Acceptable Prejudice, The Religion of Peace | Tagged
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2 November – All Souls, Indulgences, and YOU!

Let’s have a review of the indulgences available for All Souls and the days that follow, so that you can plan your own action.  Don’t let these days slip by.

From the Handbook of Indulgences:

Visiting a Church or an Oratory on All Souls Day

A plenary (“full”) indulgence, which is applicable only to the souls in Purgatory is granted to the Christian faithful who devoutly visit a church or an oratory on (November 2nd,) All Souls Day.

Requirements for Obtaining a Plenary Indulgence on All Souls Day (2 Nov)

  • Visit a church and pray for souls in Purgatory
  • Say one “Our Father” and the “Apostles Creed” in the visit to the church
  • Say one “Our Father” and one “Hail Mary” for the Holy Father’s intentions (that is, the intentions designated by the Holy Father each month)
  • Worthily receive Holy Communion (ideally on the same day if you can get to Mass)
  • Make a sacramental confession within 20 days of All Souls Day
  • For a plenary indulgence be  free from all attachment to sin, even venial sin (otherwise, the indulgence is partial, not plenary, “full”).

You can acquire one plenary indulgence a day.

A partial indulgence can be obtained by visiting a cemetery and praying for the departed.  You can gain a plenary indulgence visiting a cemetery each day between 1 November and 8 November. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, applicable only the Souls in Purgatory, is also granted when you visit a church or a public oratory on 2 November. While visiting the church or oratory say one Our Father and the Apostles Creed.

A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when saying the “Eternal rest … Requiem aeternam…” prayer.

Do you know this prayer?

Requiem aeternam dona ei [pl.eis], Domine, et lux perpetua luceat ei [eis]. Requiescat [-ant] in pace Amen.

Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

It is customary to add the second half of the “Eternal Rest” prayer after the prayer recited at the conclusion of a meal.

Gratias agimus tibi, omnipotens Deus, pro universis beneficiis tuis, qui vivis et regnas in saecula saeculorum.

Fidelium animae, per misericordiam Dei, requiescant in pace. Amen.

We give Thee thanks, almighty God, for all Thy benefits, Who livest and reignest, world without end.

May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

My friend Fr. Finigan has a good explanation of being detached from sin and the disposition you need to gain indulgences.  HERE

Keep in mind that having high standards is a good thing.

Shouldn’t we be free from attachment to sin?  To what degree is being attached to sin okay?

In the final analysis, perhaps we have to admit that gaining plenary indulgences is rarer than we would like.

That said, it is not impossible to gain them.

I don’t think we have to be a hermit living on top of a tree beating his head with a rock to be free of attachment to sin so as to gain this plenary or “full” indulgence.

Also, we do not know the degree to which a “partial” indulgence is “partial”.  It could be a lot.  That in itself is something which should spur us on!

Generally, if someone is motivated to obtain an indulgence, he does so from true piety, desire to please God and to help oneself and others.

When it comes to complete detachment from sin, even venial, few of us live in that state all the time.

Nevertheless, there are times when we have been moved to sorrow for sin after examination of conscience, perhaps after an encounter with God as mystery in liturgical worship or in the presence of human suffering, that we come to a present horror and shame of sin that moves us to reject sin entirely.  That doesn’t mean that we, in some Pelagian sense, have chosen to remain perfect from that point on or that by force of will we can chosen never to sin again.  God is helping us with graces at that point, of course.  But we do remain frail and weak.

But God reads our hearts.

Holy Church offers us many opportunities for indulgences.  The presupposition is that Holy Church knows we can actually attain them.

They can be partial (and we don’t know to what extent that is) and full or plenary.  But they can be obtained by the faithful.

Holy Church is a good mother.  She wouldn’t dangle before our eyes something that is impossible for us to attain.

That doesn’t mean that a full indulgence is an easy thing.  It does mean that we can do it.  In fact, beatifications and canonizations have been more common in the last few decades and in previous centuries.  The Church is showing us that it is possible for ordinary people to live a life of heroic virtue.

Therefore, keep your eyes fixed on the prize of indulgences.   Never think that it is useless to try to get any indulgence, partial or full, just because

Perhaps you are not sure you can attain complete detachment from all sin, even venial.  Before you perform the indulgenced work, ask God explicitly to take away any affection for sin you might be treasuring.  Do this often and, over your lifetime, and you may find it easier and easier. Support your good project with good confessions and good communions.  You need those graces.

A person does not become expert in worldly pursuits overnight or without effort.  Why would not the same apply to spiritual pursuits? It takes time and practice to develop skills and virtues.  It takes time to develop habits of the spirit as well.

We can do this.  And when we fall short, we still have the joy of obtaining the partial indulgence and that’s not nothing.

So… take that, Luther!

 

Posted in "How To..." - Practical Notes, ACTION ITEM!, Four Last Things, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity | Tagged , ,
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MADISON, WI – 2 November 2017 – All Souls: Pontifical Requiem at the Throne @MadisonDiocese

On 2 November, All Soul’s Day Bishop Robert Morlino of the Diocese of Madison will celebrate a special Pontifical Requiem Mass at the Throne (Extraordinary Form).

This annual Requiem Mass is celebrated for the deceased clergy of the diocese.

The Requiem Mass will take place on Thursday, 2 November, at 7 pm in the chapel of Holy Name Heights (formerly Bishop O’Connor Catholic Center).

Clergy and seminarians are encouraged to attend and participate “in choro” with choir dress (cassock, surplice, biretta).

All are warmly welcome to attend the Holy Mass.

The music for the Mass, under the direction of Mr. Aristotle Esguerra, will be Gregorian Chant and Tomás Luis de Victoria’s (+1611) Requiem for 4 Voices.

The Mass is sponsored by the Tridentine Mass Society of Madison.

Hopefully by next year we will have a new black set of vestments.

Please contribute!

Posted in Events | Tagged , , ,
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