From a reader:
I thought you might enjoy the attached photos from a baptism which took place in our parish today.
I love how Holy Mother Church provides what we need. As a woman, I am especially moved by the Churching of Women. When all of the women present are invited to follow the new mother as she is led to the altar, somehow my dignity as a woman is affirmed.
WDTPRS continues to be a balm for this reader. I appreciate all of your efforts. You are in my prayers.
I think this is a custom which should be brought back, and soon and everywhere.
I usually do this at the time of a baptism, but the the really traditional way is to wait for 40 days after childbirth.
Here is the Catholic Encyclopedia article, which is helpful:
A blessing given by the Church to mothers after recovery from childbirth. Only a Catholic woman who has given birth to a child in legitimate wedlock, provided she has not allowed the child to be baptized outside the Catholic Church, is entitled to it. It is not a precept, but a pious and praiseworthy custom (Rituale Romanum), dating from the early Christian ages, for a mother to present herself in the Church as soon as she is able to leave her house (St. Charles Borromeo, First Council of Milan), to render thanks to God for her happy delivery, and to obtain by means of the priestly blessing the graces necessary to bring up her child in a Christian manner. The prayers indicate that this blessing is intended solely for the benefit of the mother, and hence it is not necessary that she should bring the child with her; nevertheless, in many places the pious and edifying custom prevails of specially dedicating the child to God. For, as the Mother of Christ carried her Child to the Temple to offer Him to the Eternal Father, so a Christian mother is anxious to present her offspring to God and obtain for it the blessing of the Church. This blessing, in the ordinary form, without change or omission, is to be given to the mother, even if her child was stillborn, or has died without baptism (Cong. Sac. Rit., 19 May, 1896).
The churching of women is not a strictly parochial function, yet the Congregation of Sacred Rites (21 November, 1893) decided that a parish priest, if asked to give it, must do so, and if another priest is asked to perform the rite, he may do so in any church or public oratory, provided the superior of said church or oratory be notified. It must be imparted in a church or in a place in which Mass is celebrated, as the very name "churching" is intended to suggest a pilgrimage of thanksgiving to the church, and as the rubrics indicate in the expressions: "desires to come to the church", "he conducts her into the church", she kneels before the altar", etc. Hence the Second Plenary Council of Baltimore (No. 246) prohibits the practice of churching in places in which Mass is not celebrated.
The mother, kneeling in the vestibule, or within the church, and carrying a lighted candle, awaits the priest, who, vested in surplice and white stole, sprinkles her with holy water in the form of a cross. Having recited Psalm 23, "The earth is the Lord’s and the fullness thereof", he offers her the left extremity of the stole and leads her into the church, saying: "Enter thou into the temple of God, adore the Son of the Blessed Virgin Mary who has given thee fruitfulness of offspring." She advances to one of the altars and kneels before it, whilst the priest, turned towards her, recites a prayer which expresses the object of the blessing, and then, having sprinkled her again with holy water in the form of the cross, dismisses her, saying: "The peace and blessing of God Almighty, the Father, the Son, and the Holy Ghost, descend upon thee, and remain forever. Amen."
Here is a prayer form the Rituale for "Churching"
Let us pray.
Almighty everlasting God, who by means of the blessed Virgin Mary’s childbearing has given every Christian mother joy, even in her pains of bringing forth her child; look kindly on this servant of yours who has come in gladness to your holy dwelling to offer her thanks. And grant that after this life, through the merits and prayers of that same blessed Mary, she and her child may be deemed worthy of attaining the happiness of everlasting life; through Christ our Lord.
The "Collectio Rituum," both for Germany and the U. S. A., provide the following blessing for the child:
Let us pray.
Lord Jesus Christ, Son of the living God, begotten before time was, yet willing to be an infant within time; who love childhood innocence; who deigned to tenderly embrace and to bless the little ones when they were brought to you; be ready with your dearest blessings for this child as he (she) journeys through life, and let no evil ways corrupt his (her) understanding. May he (she) advance in wisdom and grace with the years, and be enabled ever to please you, who are God, living and reigning with the Father, in the unity of the Holy Spirit, forever and ever.
There is another prayer in the case of a still born child.
There is also a fine prayer for an expectant mother.