PODCAzT 11: Augustine – Christ’s voice in our voices, ours in His

Today’s PODCAzT features a reading from St. Augustine of Hippo’s commentary on Ps. 85 (en. ps. 85.1), the second reading from the Office of Readings for Wednesday in the 5th Week of Lent in the Liturgy of the Hours. 
This is a fabulous crowbar for prying open how we all participate at Holy Mass, each in our own roles.

Here is the text of Augustine commentary:

God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Saviour of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.
He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.
Let us then recognise both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.
We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.
We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we spoke when we prayed to God; we are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.
Our thoughts must then be awakened to keep their vigil of faith. We must realise that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?
We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.

About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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  1. Patrick says:

    Dylan’s back! Again, this is a very beautiful text. I’m learning quite a bit through the podcasts. I listen to them all quite a few times and have them saved. Thank you.

  2. Janet says:

    Thank you, Father Z! Your podcasts are so enjoyable, and I especially enjoy learning more about St. Augustine. He’s one of my favorite saints.

  3. Craigmaddie says:

    Another great podcast, Father. The wonderful thing about these recordings is that there is so much in the words in St Augustine, St Leo, and St Ambrose that one can listen to them over and over again with profit.

  4. Lynne says:

    I look forward to listening to this one too, Father.

  5. Ken says:

    Ah, it’s funny that you mentioned the Appolinarian heresy. I once held such beliefs out of ignorance, until corrected by friends. I at once submitted my intellect to the Church, and have since stopped thinking of high theology…I always end up in the realms of heresy.

    But not anymore!

    Thanks for the podcazt, Fr. Z. It gave me a good laugh, remembering my heretical beliefs.

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