Over at LifeSite there is a post about remarks made by His Eminence Walter Card. Brandmüller.
Cardinal Brandmüller: Advocates for changing Catholic teaching on marriage are ‘heretics’ – even if they are bishops
April 14, 2015 (LifeSiteNews.com) — Cardinal Walter Brandmüller has been among the leading voices critical of proposals stemming from the Vatican’s Synod on the Family
that risk subverting Catholic teaching on the sacraments and morality. He was one of five cardinals who contributed to the book Remaining in the Truth of Christ, which focused on criticizing Cardinal Walter Kasper’s proposal to open up Communion to those in irregular sexual unions.
LifeSiteNews contributor Dr. Maike Hickson interviewed Cardinal Brandmüller last month.
LifeSiteNews: Could you present once more for our readers clearly the teaching of the Catholic Church, as it has been consistently taught throughout centuries concerning marriage and its indissolubility?
Cardinal: The answer is to be found in the Catechism of the Catholic Church no. 1638-1642.
Can the Church admit remarried couples to Holy Communion, even though their second marriage is not valid in the eyes of the Church?
That would be possible if the concerned couples would make the decision to live in the future like brother and sister. This solution is especially worth considering when the care for children disallows a separation. The decision for such a path would be a convincing expression of the penance for the previous and protracted act of adultery.
Can the Church deal with the topic of marriage in a pastoral manner that is different from the continual teaching of the Church? Can the Church at all change the teaching itself without falling herself into heresy?
It is evident that the pastoral practice of the Church cannot stand in opposition to the binding doctrine nor simply ignore it. In the same manner, an architect could perhaps build a most beautiful bridge. However, if he does not pay attention to the laws of structural engineering, he risks the collapse of his construction. In the same manner, every pastoral practice has to follow the Word of God if it does not want to fail. A change of the teaching, of the dogma, is unthinkable. Who nevertheless consciously does it, or insistently demands it, is a heretic – even if he wears the Roman Purple. [That is the red color that Cardinals wear.]
Is not the whole discussion about the admittance of remarried to the Holy Eucharist also an expression of the fact that many Catholics do not believe any more in the Real Presence and rather think that they receive in Holy Communion anyway only a piece of bread?
Indeed, there is an indissoluble inner contradiction in someone who wants to receive the Body and Blood of Christ and to unite himself with Him, while in the same time he disregards consciously His Commandment. How shall this work? St. Paul says about this matter: ‘Who eats and drinks unworthily, is eating and drinking his judgment…’ But: You are right. By far not all Catholics believe in the Real Presence of Christ in the consecrated host. One can see this fact already in the way many – even priests – pass the tabernacle without genuflection.
Why is there nowadays such a strong attack on the indissolubility of marriage within the Church? A possible answer could be that the spirit of relativism has entered the Church, but there must be more reasons. Could you name some? And are not all these reasons a sign of the crisis of Faith within the Church herself?
Of course, if certain moral standards that have been valid generally, always, and everywhere are not any more recognized, then everybody makes himself his own moral law. That has as a consequence that one does what one pleases. It can be added the individualistic approach to life which regards life as a single chance for self-actualization – and not as a mission of the Creator. It is evident that such attitudes are the expression of a deeply rooted loss of Faith.
You can read the rest there.