Sermon on the four last things . . . The existence of hell shows both God’s mercy and his justice. For those unrepentant sinners who choose not to be with God, He provides a place for them to go where He is not.
Yes….Father spoke about intellectual pride…..used Luther as an example….declaring he was for sure a heretic..and explaining for those who had any doubts what a heretic is exactly….thereby showing Luther fit the definition.
Here in Hong Kong, we observed the feast of the Chinese martyrs. The priest gave a good homily about the blood of martyrs being the seed of the Church, and how persecution is not in and of itself a good thing, but that God can turn evil to good purposes.
Monsignor noted the connecting element of the first reading and Gospel (ordinary form) was the word Meek. The homily was about the virtue of Meekness, which St Thomas says is the virtue opposite of anger. Meekness is not being mousy or a doormat but it requires self-possession.
Fr C started with an observation about the first reading from Zechariah: “See, your king shall come to you…meek, and riding on an ass, on a colt, the foal of an ass…He shall banish the chariot from Ephraim, and the horse from Jerusalem”
The King of Peace comes on a ‘hybrid’—with the best features of both a horse and a donkey, therefore a ‘mule’—more suited to agriculture, and living longer than a horse yet an animal signifying peace.
Then, Fr talked about Karl Marx’s statement that “religion is the opium of the masses”—Marx was an atheist and a materialist. Opioids dull the pain and suffering, but is that all there is to Christianity? We talk now of an opioid ‘epidemic’…. When Jesus says “Come to ME, all you who labor and are burdened, and I will give you rest” after He says “no one knows the Father except the Son and anyone to whom the Son wishes to reveal him”—the people know that He, Jesus, is claiming to be divine.
We have many burdens/yokes on earth, but Jesus is claiming that He can make them lighter by us taking on His yoke as well, which is the Cross. He, God, becomes Incarnate, and experiences the same burdens and suffering we are bearing now, and He transforms our suffering into union with Him. And this union brings us to God the Father, and makes us whole.
Fr Bryan fcoused on th eimportance of uniting our lives to Jesus and the idea of being easily yoked. It was probably one of more memorable sermons I’ve ever heard.
Today was bacon Sunday at my Byzantine Rite parish. Father told us that it’s eady to love Jesus when things are going well but Much more difficult when Jesus wants us to change.
We had a visiting priest today. He tied in the readings with Card. Sarah’s new book the Power of Silence. There were a lot of great things he said, but the thing that stood out the most to me is that God is in the silence. There is beauty in the silence and noise is chaos. He gave examples, not sure if they were from the book or from his own experience. He said, “Do you hear the sunrise, the beauty of the night sky, the flowers bloom, a child growing in it’s mother’s womb, what about when the Priest says the Words of Consecration, when simple bread is turned into the Body of Christ and when wine is turned into the Blood of Christ?” He went on to say that you find God in the silence. He also gave another remarkable example, he has a Lutheran Pastor friend and he remarked to him one day that every time I enter a Catholic Church there is something there, even in the silence, but when I go to my own church, it is empty. Yes! because we have God in our church. We need to shut out the distractions, the noise, the tv, phones, etc. if we want to find to God.
I am traveling and attended Mass at a college Newman center. One of the main points was that we burden ourselves with our sins, but when we come to Jesus in Confession, he takes away our burden and gives us rest. An excellent sermon by a very young priest who also said Mass very reverently. I pray that there are and will be more like him.
EF Mass for the 5th Sunday after Pentecost. An external obedience as done by the scribes and pharisees is not enough; our obedience must be internal, from the heart. Abusive language toward someone can be as bad in God’s eyes as if we had killed them. Repentance must be to God and the persons we hurt. As we say in the Lord’s Prayer just before communion – “forgive us our sins as we forgive those who sin against us” – Do we really mean this?
Not so much a good point but a funny story about JPII and Jesuits. Father said that when JPII became pope he went around Rome and visited all the head houses for each order of priests. When he came to the Jesuit house, there was a great statue of St. Ignatius of Loyola with something along the lines of “Go and set fire to the world.” The pope pointed out the fire extinguisher right behind the statue and said, “And you wonder why you Jesuits can’t get any vocations!”
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The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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“Until the Lord be pleased to settle, through the instrumentality of the princes of the Church and the lawful ministers of His justice, the trouble aroused by the pride of a few and the ignorance of some others, let us with the help of God endeavor with calm and humble patience to render love for hatred, to avoid disputes with the silly, to keep to the truth and not fight with the weapons of falsehood, and to beg of God at all times that in all our thoughts and desires, in all our words and actions, He may hold the first place who calls Himself the origin of all things.”
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
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“The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
Almighty and eternal God, who created us in Thine image and bade us to seek after all that is good, true and beautiful, especially in the divine person of Thine Only-begotten Son, our Lord Jesus Christ, grant, we beseech Thee, that, through the intercession of Saint Isidore, Bishop and Doctor, during our journeys through the internet we will direct our hands and eyes only to that which is pleasing to Thee and treat with charity and patience all those souls whom we encounter. Through Christ our Lord. Amen.
The homily focused on the importance of prayer, and the many forms of prayer.
I reflected on the stunning words of the Incarnate Son of God: “I am meek and humble of heart.”
Sermon on the four last things . . . The existence of hell shows both God’s mercy and his justice. For those unrepentant sinners who choose not to be with God, He provides a place for them to go where He is not.
Yes….Father spoke about intellectual pride…..used Luther as an example….declaring he was for sure a heretic..and explaining for those who had any doubts what a heretic is exactly….thereby showing Luther fit the definition.
Here in Hong Kong, we observed the feast of the Chinese martyrs. The priest gave a good homily about the blood of martyrs being the seed of the Church, and how persecution is not in and of itself a good thing, but that God can turn evil to good purposes.
Monsignor noted the connecting element of the first reading and Gospel (ordinary form) was the word Meek. The homily was about the virtue of Meekness, which St Thomas says is the virtue opposite of anger. Meekness is not being mousy or a doormat but it requires self-possession.
14th Sunday Ordinary Time
Fr C started with an observation about the first reading from Zechariah: “See, your king shall come to you…meek, and riding on an ass, on a colt, the foal of an ass…He shall banish the chariot from Ephraim, and the horse from Jerusalem”
The King of Peace comes on a ‘hybrid’—with the best features of both a horse and a donkey, therefore a ‘mule’—more suited to agriculture, and living longer than a horse yet an animal signifying peace.
Then, Fr talked about Karl Marx’s statement that “religion is the opium of the masses”—Marx was an atheist and a materialist. Opioids dull the pain and suffering, but is that all there is to Christianity? We talk now of an opioid ‘epidemic’…. When Jesus says “Come to ME, all you who labor and are burdened, and I will give you rest” after He says “no one knows the Father except the Son and anyone to whom the Son wishes to reveal him”—the people know that He, Jesus, is claiming to be divine.
We have many burdens/yokes on earth, but Jesus is claiming that He can make them lighter by us taking on His yoke as well, which is the Cross. He, God, becomes Incarnate, and experiences the same burdens and suffering we are bearing now, and He transforms our suffering into union with Him. And this union brings us to God the Father, and makes us whole.
Fr Bryan fcoused on th eimportance of uniting our lives to Jesus and the idea of being easily yoked. It was probably one of more memorable sermons I’ve ever heard.
Today was bacon Sunday at my Byzantine Rite parish. Father told us that it’s eady to love Jesus when things are going well but Much more difficult when Jesus wants us to change.
We had a visiting priest today. He tied in the readings with Card. Sarah’s new book the Power of Silence. There were a lot of great things he said, but the thing that stood out the most to me is that God is in the silence. There is beauty in the silence and noise is chaos. He gave examples, not sure if they were from the book or from his own experience. He said, “Do you hear the sunrise, the beauty of the night sky, the flowers bloom, a child growing in it’s mother’s womb, what about when the Priest says the Words of Consecration, when simple bread is turned into the Body of Christ and when wine is turned into the Blood of Christ?” He went on to say that you find God in the silence. He also gave another remarkable example, he has a Lutheran Pastor friend and he remarked to him one day that every time I enter a Catholic Church there is something there, even in the silence, but when I go to my own church, it is empty. Yes! because we have God in our church. We need to shut out the distractions, the noise, the tv, phones, etc. if we want to find to God.
I am traveling and attended Mass at a college Newman center. One of the main points was that we burden ourselves with our sins, but when we come to Jesus in Confession, he takes away our burden and gives us rest. An excellent sermon by a very young priest who also said Mass very reverently. I pray that there are and will be more like him.
EF Mass for the 5th Sunday after Pentecost. An external obedience as done by the scribes and pharisees is not enough; our obedience must be internal, from the heart. Abusive language toward someone can be as bad in God’s eyes as if we had killed them. Repentance must be to God and the persons we hurt. As we say in the Lord’s Prayer just before communion – “forgive us our sins as we forgive those who sin against us” – Do we really mean this?
Not so much a good point but a funny story about JPII and Jesuits. Father said that when JPII became pope he went around Rome and visited all the head houses for each order of priests. When he came to the Jesuit house, there was a great statue of St. Ignatius of Loyola with something along the lines of “Go and set fire to the world.” The pope pointed out the fire extinguisher right behind the statue and said, “And you wonder why you Jesuits can’t get any vocations!”