Was there a good point made during the sermon you heard for this 2nd Sunday of Lent?
Let us know.
Right now I have a mission at the legendary Fr. Finelli’s parish.
Was there a good point made during the sermon you heard for this 2nd Sunday of Lent?
Let us know.
Right now I have a mission at the legendary Fr. Finelli’s parish.
Comments are closed.
Coat of Arms by D Burkart
St. John Eudes
- Prosper of Aquitaine (+c.455), De gratia Dei et libero arbitrio contra Collatorem 22.61
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
- Fulton Sheen
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- C.S. Lewis
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"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Prayer Before Using The Internet HERE
Almighty and eternal God, who created us in Thine image and bade us to seek after all that is good, true and beautiful, especially in the divine person of Thine Only-begotten Son, our Lord Jesus Christ, grant, we beseech Thee, that, through the intercession of Saint Isidore, Bishop and Doctor, during our journeys through the internet we will direct our hands and eyes only to that which is pleasing to Thee and treat with charity and patience all those souls whom we encounter. Through Christ our Lord. Amen.
It was nice to sit back and listen for a change.
Our priest started a series of sermons on the Last Four Things, starting with Death.
We’re all going to die. Nothing else in this world matters except to die a holy, well prepared for death in the state of grace. Those who don’t die in the state of grace will spend eternity in the fires And torments of Hel. Those who die in the state of grace will spend eternity in Heaven with God in eternal happiness that will never end.
We know not the day nor the hour when we’ll die. People die unexpectedly all the time by accidents and acts of violence. No one is completely sure they’ll wake up tomorrow. We can’t even be sure we will be alive in the next hour.
Abraham was obedient to God. Sarah was obedient to her husband.
The grace that we derive from sacramental encounters can produce not only mere growth but an existential change from terrestrial time/space bound to a redeemed people given access to the “risen from the death” life foreshadowed by Jesus’ cryptic remark to this disciples following the transfiguration; a mystery known in the east as “Metamorphosis,” our sacramental encounters are no dissimilar to the transfiguration.
Nothing we do or go through can be deemed “worth it” without a future in which to hope. This future hope of Heaven, and our necessary perfection before we enter it, should be that which fuels our Lenten observances.
I can’t wait for Tuesday night, Father. I’ll be coming up from school to hear the mission.
An anecdote on meeting one of the Habsburgs once, a modest man who once worked for Aer Lingus at Dublin Airport. Fr used that story as the prompt for the point of his homily. It might be said there are two ways of death: a death in despair, not necessarily theological despair, not necessarily one of pain, but one of indifference, of lassitude aided by medication, or a death on Mount Tabor, by which Fr meant that like Bl Karl von Habsburg (or Emperor Charles as Fr called him) seemed to glimpse the Transfiguration of our Lord when he died in exile with his family on the island of Madeira.
“As priests our job is the salvation of souls.”
Heard that on Sunday after Confession on Saturday.
A young out-of-parish priest as visiting priest at our regular TLM.
During a homily on the need for periods of silence to listen to God, he suddenly raised his voice and said quite loudly, “SHAME ON US for not finding these times of silence!”
He paused, and, then, said “I can do that here. My ordinary Mass would never put-up for it.”
I hope that as his priestly career passes, he will find the courage to tell his NO Mass attendees the truths they also need to hear.
Sunday afternoon Mass (oftentimes I attend Sunday night at 5:30 pm or 7:30 pm Mass) at 1730 hours – our priest in Charge (he’s a Pastoral Provision priest) began with how he witnessed a learning disabled man pray during the 1980s when our Priest in Charge was a teenager. This led into a discussion how the three men followed Jesus on the mountain. Father highlighted prayer time, and the importance of confession. Having a conscience is important, which is why we go to confession. Father also highlighted that there are those who don’t believe they have any mortal sins, and those who do not repent (i.e. confess) their sins will enter the gates of hell.
Those present were very attentive – our Priest in Charge often gives 20 minute sermons that are well done. Last week, I attended 7:30 pm Mass, and the good Parochial Vicar (like our Priest in Charge, this Parochial Vicar is under 45) discussed repentance, the importance of confession, and the existence of hell. These two priests are good examples (and good role models) for both old and young Catholics.
Karteria, I’d be careful with shaming language. People who have been harmed through physical, emotional, sexual and/or ritual abuse can have major issues around shame, which is less about guilt over unloving choices and more about self-repudiation. I think a prophetic homily can be good, but abusive language should be avoided. Case in point, I know a priest who used the word n****r in a homily about racism, and it went badly. Another priest, preaching to high schoolers about sexual integrity spoke of “pu***itis” and “d***tosis,” and while it was shocking and humorous and actually pretty effective, he ended up at the bishop’s office. I would put “shame on us” on the same level as “shut up,” which is equally crass and abusive and does not have a place in the pulpit.
Reverend dear Father Jim,
while you may or may not be right about the shaming language (I wouldn’t know),
can “shut up”, without even an expletive in between, really be abusive? As in (can’t think of a better example) “I am very sad to hear that some are distributing leaflets with esoteric practices pretending to be Catholic practices. I will be very assuming-the-best, I will not even dare to think that in this community anyone could willingly violate the first commandment and incite others to it; I will just say that those who have no idea of what they are talking about shut do themselves and as all a favor – and just shut up.”
What, for interest, do you mean “it went badly” when he used the word “nigger” in a sermon about racism? I trust he did not defend racism? I trust he strongly warned people not to sin against charity by using slurs on people, such as in calling black people “niggers”? But there’s obviously nothing wrong with that.
People seriously need to get rid of the idea that a word in quotation marks is a cause of pain.
I heard two on Sunday. One priest speaking from his notes took us through the traditional meaning of the Sunday readings and explained them in context of our relationship with Christ and his Passion and Resurrection. This was a Mass at a national shrine. Only alter boys. Kneelers for Communion. Etc.
The other priest at a later Mass at a parish was speaking without notes down in front of the “audience” and basically told us that Christ’s dying was a “no” to violence between neighbors. He mentioned the right to life from conception to natural death and I thought ok here comes the only worthwhile part. But no he then admonished us that poverty is like a death. And that it’s important to realize that. The. he threw in something about labeling people and we should avoid that. Throughout his talk he used the phrase “paradigm shift” four maybe five times. A wasted opportunity to catechize! So basically poverty and labels = bad. Really going out on limb there!