Was there a good point made in the sermon you heard at the Mass for your Sunday, either live or on the internet?
Let us know what it was.
For my part…
Was there a good point made in the sermon you heard at the Mass for your Sunday, either live or on the internet?
Let us know what it was.
For my part…
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Coat of Arms by D Burkart
St. John Eudes
- Prosper of Aquitaine (+c.455), De gratia Dei et libero arbitrio contra Collatorem 22.61
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
- Fulton Sheen
Therefore, ACTIVATE YOUR CONFIRMATION and get to work!
- C.S. Lewis
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"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Prayer Before Using The Internet HERE
Almighty and eternal God, who created us in Thine image and bade us to seek after all that is good, true and beautiful, especially in the divine person of Thine Only-begotten Son, our Lord Jesus Christ, grant, we beseech Thee, that, through the intercession of Saint Isidore, Bishop and Doctor, during our journeys through the internet we will direct our hands and eyes only to that which is pleasing to Thee and treat with charity and patience all those souls whom we encounter. Through Christ our Lord. Amen.
Father pointed out why it is so hard for us to believe that God literally forgets our sins [?]when we contritely request forgiveness: [Are you sure that that is what he said?] because for us humans it is almost impossible to do that. We do forgive, but rarely do we forget, and usually there is a coldness and bitterness that persists toward the person we forgive. This points up once again the oceanic difference between creator and creature, and the latter’s lowliness and neediness. I do notice though, as a parent, it really is easy to forgive our children’s sins against us; as fathers and mothers, I think, we come closest to the divine capacity to forgive and forget.
We listened to a sermon live-streamed from the Institute of Christ the King (New Brighton UK). The Canon taught us:
That the Gospel was the institution of the sacrament of confession building on the Last Supper;
That uninterrupted tradition was important because not all the signs from Our Lord were written down;
The priest should always be striving for the highest dignity because of the privileges he has been given through ordination.
We listened, learnt and were grateful.
…our religion is by its very nature incarnational. It requires human intimacy. It doesn’t work with 6 feet of “social distancing.” It doesn’t work when everyone is distrustful of their neighbor. And it definitely doesn’t work by “live streaming.” When Mary Magdalene and the other two women went to the tomb, Mary Magdalene didn’t send a picture to St. Peter with a caption “omg tomb is empty lol.” She didn’t post a video on TikTok of her dancing in the empty tomb and send the link to the apostles. The women did as they were told by the angel, “go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.”
Then the apostles self-quarantined for 8 days.
In response to Fr. Z’s question: Actually, our priest said that once we contritely ask forgiveness, God’s knowledge of our sins “fall into an ocean of oblivion.” He emphasized that our sins literally disappear from God’s memory, and he highlighted how in contrast it is so much harder for us to forgive so fully and completely as God forgives us.
At the Mass we watched, Father laid out a history of DM and St. Faustina and offered the arguments in favor of them against doubting trads, he also tied in the day’s gospel featuring St Thomas as well.
We watched the EWTN Sunday Mass celebrated by Fr. Joseph Mary MFVA. It was very “high” for an NO Mass with incense, much chanting and even some Latin. Also the use of the Roman Canon. One part of the homily that caught my attention was how the statement in Acts of the disciples “devoting themselves to the teaching of the Apostles, the communal life, the breaking of bread and the prayers” describes how our lives should be – we follow the teaching of the Apostles as passed down to us by the Church, we care for each other through the corporal and spiritual works of mercy, we receive Jesus through the “breaking of bread” i.e. the Eucharist, and we have a prayer life.