Category Archives: WDTPRS

COLLECTCustodi, Domine, quaesumus,Ecclesiam tuam propitiatione perpetua,et quia sine te labitur humana mortalitas,tuis semper auxiliis et abstrahatur a noxis,et ad salutaria dirigatur.Propitiatio in its fundamental meaning meanings and "an appeasing, atonement,  propitiation".  The dictionary of liturgical Latin Blaise also gives us … Read More →

EXCERPT:
Today’s prayer introduces the concept of healing in medela. Also we have command vocabulary in praecepisti and mandata. The mandata refer more than likely to the two-fold command of love of God and neighbor, which must lead us to forgiveness of our neighbor when we are wronged and also spiritual and corporal works of mercy. Remember that a meaning of pietas is “dutifulness”. This ties together with the command vocabulary. At the same time we gain from pietas God’s manifold mercies, which is is faithful in giving when we ask for them. In an Augustinian sense, we could render pietas as “knowledge and love of the true God”. Read More →

EXCERPT:
Sure, it happens all the time that the priest’s all too human flaws make it difficult to see in him what God has placed upon his soul. I get complaints about priests constantly via e-mail and snail-mail. Sometimes they are about me! Regardless of how inadequate some of you might think Father is, his blessings are effective. His consecrations and absolutions are valid. And rarely, rarely, despite how it might seem in the moment, or how ignorant or thick or lazy or given to less than edifying things you think he may be, does he act in such a way that his blessings or celebrations of sacraments are not guaranteed by the Church’s authority and God’s own promises. As spotless as Holy Mother Church is, we do not belong to a Church of the pure only. The priest, however inadequate you might think yours to be, is mysteriously alter Christus. He remains the fundamental figure in the formation of the Christian faithful. Read More →

EXCERPT:
The Word of God, from all eternity, is the perfect image of the invisible Father. We are made according to that image. In the Incarnation the Word became the perfect visible image of the invisible God. This perfect image, Jesus, came into the world to save us from our sins and to reveal us more fully to ourselves. He gives us the ultimate “view” or “insight” of who we are and what we are to do. In the Transfiguration the three apostles see something more of Jesus’ perfect image and it is a sight that transforms them. Remembers how Moses was transformed by and how his face shown with light after his encounters with God in the cloud of His glory (Heb. shekina) when it descended on Mt. Sinai or the tent/tabernacle (cf. Exodus 33:7ff; 34:29ff). A symbolic shekina remains in our churches even now: more than a red presence lamp a baldachin or a veil covering the tabernacle is the true sign of the Real Presence! Read More →

EXCERPT:
Paul admonishes us in 2 Timothy 4:6-8:

For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing. Read More →

EXCERPT:
One of the purposes of a season of penance is interior purification. By giving up things that are good, we take control of our appetites and passions in preparation for what is to come. We experience a liturgical diminishing in Lent so that Easter can be more joyful. Since only the pure may enter into the Beatific Vision, in order to have the joy of heaven, we must be purified of our attachments to sin and perfected in love. This purification must begin in our earthly lives and, provided we die in the state of grace, may continue purgatory. In our collect we acknowledge this necessity of purity before seeing the face of God. Our collect today points to the reason why we are taking on ourselves the yoke of penance. At the same time, our seeing the Lord and the Lord’s own image (intuitus/aspectus) transform us and make us better able to bear the burden. Perhaps a good supplement to a lenten discipline this year would also be frequent visits to a chapel where the Blessed Sacrament is exposed for perpetual adoration. As Richard of St. Victor said: “Love is the eye and to love is to see.” Look upon Him who was pierced for us and let Him transform your spiritual landscape. He is waiting for us both within and without. Read More →

EXCERPT:
So, why substitute ieiunium with observatio?? What is going on?

It just occurred to me that Pope Paul VI in 1966 published an Apostolic Constitution (the most weighty legal document a Pope promulgates). It was called “Paenitemini” and it concerned how and why Catholics were to practice penance and mortifications. With Paenitemini Paul VI shifted the emphasis of penance from mere physical practices to also an interior spirit of penance. Read More →

EXCERPT:
One of the meanings of secundum found in the prestigious Lewis & Short Dictionary is “agreeably to, in accordance with, according to”. Remember that largire is an imperative of a deponent verb, not an infinitive. The famous verb cogito is more than simply “to think”. It reflects deeper reflection, true pursuit in the mind: “to consider thoroughly, to ponder, to weigh, reflect upon, think”. Read More →

EXCERPT:
RAD TRAD VERSION
Let us pray. Look down upon Thy household, O Lord,
and grant that our minds may be made glow [sic] by the desire of Thee,
which have been chastened by the tormenting of their bodies

Okay. I have nothing against slavishly literal translations in order to get to the foundation of the prayer’s content. But this version can be of little use to us other than as a starting point for a deeper examination. This is just wrong in several ways. Castigo is not “torment” as much as it is “to set right by word or deed, to correct, chastise, punish; to blame, reprove, chide, censure, find fault with”. In its roots it means to “correct, set right, mend”, not “torment”. The rad trad version, the source of which I am not quite sure, seems imbued with a weird Janesistic tinge.
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EXCERPT:
Today’s prayer was the Secret of the Mass for Ash Wednesday according to the older, “Tridentine” Missale Romanum. It is also an ancient prayer from the Gelasian Sacramentary. Interestingly, in the Gelasian this prayer comes after a whole series of prayers over penitents in the rites for doing public penance. Here we read how the penitent on Ash Wednesday would dress in cilicium (an amazingly scratchy and uncomfortable garment of goat’s hair). He would go to church, prostrate himself on the ground before the bishop who would pray over him, and he would do penance until Holy Thursday when he would be reconciled. Read More →