Pontifical Council for Culture’s strange video about women #LIFEOFWOMEN

A while back the Pontifical Council for Culture (PCC) posted a video about women.  Actually, it is of a woman asking women to send photos, tweets, videos, social media stuff by women about women to the same Pontifical Council. The 2 minute long video is a plug for a conference in Rome in February on the theme“Women’s Cultures: Equality and Difference”.

The video caused a little stir because it was, frankly, a bit… strange.  I’m not the only one who thought so.  Here is one commentatrix at CWR.

What makes me post today is that the same PCC pulled the English language flick from Youtube while leaving the Italian version.  Same women in the video. Same text.  Different language.

What’s up with that?

I suppose they must’ve gotten flack from the Anglophone world, whereas no one in Italy really noticed.

So… my question is:

Does anyone out there still have the English language version?  Did anyone download it?  (Not that it’s … suggestive… or anything like that….)

As of today for the English version: https://www.youtube.com/watch?v=ioA8DCPTjOA

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As of today for the Italian version:

Meanwhile here is the English text:

#LIFEOFWOMEN
At the Pontifical Council for Culture, in the Vatican, they have taken inspiration from Pope Francis’ openness and are reflecting on women’s cultures and the place for women in societies today, between equality and difference.
At what point are we today, as women?
I am sure you have asked yourself many times, who you are, what you do, what you think about your being a woman, your strengths, your difficulties, your body, and your spiritual life. If you want to, you can share your vision.
Why not tell it with a one-minute film, or in a photo. Put your work online with the hashtag #LifeofWomen, and send a link to lifeofwomen2015@gmail.com
It could be chosen to be part of the opening event of a great meeting of cardinals and bishops in Rome in February 2015 and as part of a crowd-sourced film on YouTube.
You have until 4 January to send in your materials.
You are important!

I wonder what a parallel video about men for men would look like? Could it possible involve, I dunno, an unshaven guy in a wifebeater shouting “Stellllaaaaaa” at a second story window? I am straining here. Would it be some metrosexualized guy who does things with wax? What age would be be? Would he have “product” in his hair? Would he have a shaved head, which is popular in Italy now? What would be the male equivalent of false eyelashes and puffy lips?

Screen Shot 2014-12-29 at 17.56.15A really smart women to whom I spoke to about this, at first asked if the person in the video was really a woman or someone in drag. Then, after she saw it, she commented that she might have taken it more seriously had she had dark hair (the woman in the video, that is). And then she offered that the women in the video looks like Dharma from the TV series Dharma and Greg. I don’t know that show, but I am informed that that Dharma is the antithesis of what the PCC was looking for… probably. I don’t know what the PCC was looking for. But, hey! Who am I to judge?

To my interlocutrix, the video seemed, at first, like a parody.

Perhaps that’s why the English version was pulled? Everyone thinks of Dharma from the TV show and, therefore, doesn’t take it seriously? Is that why the Italian version is still there?

Talk about cultural differences!

The moderation queue is definitely turned on for this one!

I will let some comments stack up before I release them, lest you just start a feeding frenzy.

UPDATE:

Someone sent me a link to an active video in ENGLISH:

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Fr. Rutler interviewed. Fr. Z rants.

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Interior of St. Michael’s and the Pastor

Speaking of Hell’s Kitchen, over at CWR there is a dynamite interview with Fr. George Rutler, Pastor of St. Michael’s in Manhattan.

He speaks on a range of issues, from the decision of the Church of England to “ordain” women as “bishops” (which they can’t do because they are a) not really a Church and b) they have no valid orders and c) women can’t be ordained to any grade of Holy Orders.  He talks about the state of Catholic education in New York, though his comments apply equally to other places.  He talks about the need to evangelize rather than sell off our patrimony, which could apply to many places.  He speaks about Islam, which we do need to discuss more seriously than we have.  He offers thoughts about Benedict and Francis.

I’d enjoy reposting the whole thing and doing my own color commentary, but … I’m busy.  Go HERE and read the whole thing.   Meanwhile, here’s a sample, which touches on liturgy with my emphases:

CWR: Your Manhattan parish is in “Hell’s Kitchen,” an area once known for its high crime rate. Is it a difficult parish to serve?

Fr. Rutler: Every parish has its pluses and minuses. Mine was founded in 1857 for Irish immigrants. The site of the church has since moved, but it once included a massive church and school which served 10,000 parishioners.

By the 1960s and ’70s, the area was crime-ridden and poor, but still home to many immigrants. The “Westies,” or Irish mafia, ruled the area. They were notorious not just for their crime, but for being sadists. The parish virtually evaporated; there were almost no parishioners. It was questionable whether the parish could continue.

But the area has revitalized and undergone a big real estate boom. We have many building projects going on, bringing many new people into the area. Property values have risen. A subway stop will soon open near the church to serve the rapidly growing neighborhood.

[QUAERITUR…] But the question is, how many will we make Catholic? Our job is not to just serve ethnic communities with large concentrations of Catholics, but to fulfill the great evangelical commission of Christ: make disciples of all nations. He didn’t tell us to just go out into the Catholic neighborhoods. I think we need to resist the financial temptation to sell the property during this economic upturn, and see that there is a tremendous potential for converts here. [Do I hear an “Amen!”?]

CWR: The Archdiocese of New York has closed a net 31 parishes, with perhaps more closures on the way. Why are fewer and fewer residents making participation in the life of the Church a part of their lives?

Fr. Rutler: New Yorkers are part of Western culture, which is in the midst of being secularized. Our religious instinct has faded, and our traditionally Catholic families are moving out of the City. [This could be said about many large cities.]

Part of the problem is the need for effective catechesis. [Emphasis on “effective”.] The ignorance of the Faith among the young is stunning. Our Catholic schools have been in a state of decline. In some of our schools we’re covering up our religious symbols so we can receive money from the state.

Also, [Here we go…] there has been a liturgical failing. The liturgy is a prime means of evangelizing people, but our liturgies are often banal.

Rem acu tetigit.

As I have written a thousand times, unless there is a renewal of our sacred liturgical worship of God, no other initiative of “New Evangelization” will succeed.  It all comes back to worship.  That’s the activity, according to the virtue of Religion, that coordinates the hierarchy of our relationships with persons (Divine, angelic, human) and our loves (making sure that GOD has the throne of our hearts and minds).  If our relationship with God isn’t squared away, and that must include liturgical worship, everything else will be on shaky ground.  How can we who accept the claim that the Eucharist (the Sacrament and Its celebration) are the “source and summit” of our Catholic lives think that we can undertake something as sweeping as a New Evangelization apart from a renewal of Holy Mass, the Divine Office solemnly celebrated, and all our other rites?  And yet when we hear our leaders, our shepherds, go on and on and on about this or that project or initiative, how often do they connect it – heck, even mention – the centrality and urgency of sacred liturgical worship of God?

New Evangelization?  Promote and apply Summorum Pontificum.

Posted in Fr. Z KUDOS, Liturgy Science Theatre 3000, Mail from priests, New Evangelization, Our Catholic Identity, The Drill, The future and our choices, Wherein Fr. Z Rants | Tagged , ,
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NYC – Holy Innocents’ Feast Day! Great News!

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Holy Mass on 28 December,
the Patronal Feast
with their new pastor.

How I would like to have been in Manhattan on Sunday at Holy Innocents parish for their Patronal Feast!

Holy Innocents, once considered for the guillotine, was given a reprieve by His Eminence Timothy Card. Dolan.  Many people expressed their dismay that such a vibrant – well-situated – church should close, especially because there you find the only daily Traditional Latin Mass in Manhattan.  Attendance has been steadily growing and the community has achieved international fame.

It seems that, with promptings, Card. Dolan received their petitions favorably.

In the wake of all that drama, and the decision, Holy Innocents was assigned a new pastor.  Hitherto, in the interim, the famous Fr. George Rutler has been the administrator, simultaneously taking charge of St. Michael’s in Hell’s Kitchen after he was moved from Our Savior on Park Avenue.

Now the people at Holy Innocents have a strong new hand to guide them, Fr. Len Villa, an outstanding priest whom I know.  He is an exceptionally good choice for Holy Innocents.

It just goes to show how anxiety and deprivation, a desert experience, can lead to amazing new fruits.

But, wait!  There’s more!

While the hidden decision making process for Holy Innocents was underway, the people of the parish were praying 54 Day Rosary Novenas.  As a matter of fact, they started with the first one for the intention of the preservation of their parish.  Silence.  Then they did another, and then a third, which they concluded on 31 October.  On 2 November, it was announced that Holy Innocents would stay open.  At that point they started another 54 Day Rosary Novena for whomever was to be the pastor of the parish, changes or not.  That Novena began on 3 November and ended on 26 December – 54 Days.  As it happened, Fr. Villa’s appointment was dated 26 December, in time for the Patronal Feast on 28 December.

I detect the hand of Our Blessed Mother.

And now you know the rest of the story.

In any event, there are photos available of the Mass for the Patronal Feast, which is also when Fr. Villa presented his vision, his “battle plan”(!) for the parish.   I’m impressed.  Daily Rosary, reverence and adoration to the Eucharist, prayers for Priests, devotion to the Sacred Heart and to the Immaculate Heart, Confession, reparation to God.

I am told that part of the “battle plan” could be to make Holy Innocents into a center for CONFESSION.

Lots of great photos HERE and HERE

Fr. Villa, explaining the situation.

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UPDATE:

Fr. Villa’s sermon has been posted.

At the time I post it here, it has one 1 (one) view!  I bet that’ll change.

He starts on the vision of the parish at about 5:30.  Outstanding.  He talks about consecrating the parish to the Sacred Heart of Our Lord and the Immaculate Heart of Mary.  At about 10:00 he begins to explain reverence to the Eucharist, the Real Presence, especially through Adoration for the purpose of reparation.  At 12:30 he gets to confession.  Crisis of the Eucharist extends to the other sacraments. He often cites Ven. Pius XII in his sermon.

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The “Francis Effect” and remembering to talk about God

Be sure to check out Andrea Galiarducci’s latest Monday Vatican analysis.

“A must today as ever: Talking about God in light of Pope Francis’ missionary push”

Galiarducci opines that Pope Francis has had some success in polishing the Church’s image. Francis has even been able to say some tough things to the European Parliament and not get blasted in the press for it. You will recall that he tackled the problem of abortion and infertility, calling Europe a “grandmother”, that is, no longer able to bear children. He inspired the wrath of the Fishwrap’s feminists, but the secular press gave him a pass. Similarly, the UN launched a couple nasty attacks on the Church, but they didn’t stick. Teflon seems to be part of the “Francis Effect”.

On the other hand, the way that Pope Francis speaks may be taking us away from serious, or deeper talk about God, which I think we can all recognize is important.

Thus, Galiarducci points out that Benedict XVI (Emeritus) has suggested as a topic for his annual Schülerkreis (study meeting with former students held in August): “How to speak about God in the contemporary word.”

Even while the Church is getting a PR boost, in large part because of Pope Francis’ style, we can’t stop talking about God. As a matter of fact, how can we use the present positive upswing in order to talk about deeper issues?

It is possible that Benedict XVI has been watching what is going on in the world and the Church in this pontificate and has put his finger on a weak spot.

I am mindful of something Card. Sarah said in November.  HERE

“It’s very important to express that the hunger we are suffering today is not having God in our life, in our society,” the cardinal said Nov. 7. He explained that Benedict XVI’s encyclical insists that charity is the way we express our faith. Although giving food is necessary, “the main food is God.”

He recounted a story from one of his two trips to Syria to visit refugees. He met a small child who asked him: “does God really exist? Why did he let my father be killed?”

This child had everything, the cardinal observed, including food and medicine, but still lacked the most essential thing, which is the assurance that God exists and is close to him.

“(So) charity today is not only to act for social work, for material assistance, but really to bring the Gospel to the people.”

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Belgian Archbishop advocates Catholic recognition of same-sex stuff

Certain elements in the Church are lately emboldened. They have sensed that they have a window of opportunity. The iron is heating and they are striking.

Today we read of a bishop in Belgium who has been touted as, perhaps, the next Archbishop of Malines-Brussels.  He came out publicly in favor of Catholic recognition of same-sex unions. HERE Translation HERE

Bishop Johan Bonny of Antwerp said (not my trans.):

“We have to look inside the church for a formal recognition of the relationality which is also present in many gay couples. As there are a variety of legal frameworks in society exists for partners must arrive recognition form a diversity in the church.”

Moreover, he argues that a homosexual relationship as well the criteria of a religious marriage can satisfy.“The intrinsic values ??are more important to me than the institutional demand. The Christian ethic is based on lasting relationships where exclusivity, loyalty and care are central to each other.”

The article goes on to quote the Rector of the Catholic University of Leuven, who opines that this suggestion by Bonny is a “turning point” that would not have been possible in the “dogmatic” pontificates of St. John Paul II and Benedict XVI.

I’ll say.

The world is going mad.

Moderation queue is on.

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27 Dec: Today we bless WINE!

Today we bless WINE!

The liturgical year guided and nourish and shaped Catholics for centuries.  It does so far less now.  But once, people not only followed the turning of the earth and the wheeling of the stars and the rising and setting of the sun and moon with serious attention for the sake of planting and harvesting – a life and death matter – but they also marked the passage of time with sacramentals and blessings and other customs.

Today is the Feast of St. John the Evangelist and Apostle.  In the older, traditional Rituale Romanum, which priests of the Latin Church may use, there is a blessing today for wine.

Let’s have a look at the texts, which I found in a handy form on the site of the Canons of St. John Cantius in Chicago.

There is a story that an attempt was made to poison St. John.  He was protected, however, and his enemies thwarted when the poison extracted itself from the wine and crawled out of the chalice in the form of a snake.

I have had some wine I would like to be able to do that to, just to get the attention of a careless waiter or wine steward.  But I digress.

BLESSING OF WINE

on the Feast of St. John, Apostle and Evangelist

At the end of the principal Mass on the feast of St. John, Apostle and Evangelist, after the last Gospel, the priest, retaining all vestments except the maniple, blesses wine brought by the people. This is done in memory and in honor of St. John, who drank without any ill effects the poisoned wine offered to him by his enemies.

P: Our help is in the name of the Lord.

All: Who made heaven and earth.

P: The Lord be with you.

All: May He also be with you.

If it please you, Lord God, bless  + and consecrate +  this vessel of wine (or any other beverage) by the power of your right hand; and grant that, through the merits of St. John, apostle and evangelist, all your faithful who drink of it may find it a help and a protection. As the blessed John drank the poisoned potion without any ill effects, so may all who today drink the blessed wine in his honor be delivered from poisoning and similar harmful things. And as they offer themselves body and soul to you, may they obtain pardon of all their sins; through Christ our Lord.

Lord, bless + this creature drink, so that it may be a health- giving medicine to all who use it; and grant by your grace that all who taste of it may enjoy bodily and spiritual health in calling on your holy name; through Christ our Lord.

May the blessing of almighty God, Father, Son, + and Holy Spirit, come on this wine (or any other beverage) and remain always.

It is sprinkled with holy water. If the blessing is given privately outside of Mass, the priest is vested in surplice and stole and performs the ceremony as given above.

4. ANOTHER FORM FOR BLESSING WINE

on the Feast of St. John, Apostle and Evangelist

At the end of Mass, after the last Gospel, the following is said:

(for this psalm see Rite for Baptism of Children)

After the psalm: Lord, have mercy. Christ, have mercy. Lord, have mercy. Our Father (the rest inaudibly until:)

P: And lead us not into temptation.

All: But deliver us from evil.

P: Save your servants.

All: Who trust in you, my God.

P: Lord, send them aid from your holy place.

All: And watch over them from Sion.

P: Let the enemy have no power over them.

All: And the son of iniquity be powerless to harm them.

P: Then if they drink anything deadly.

All: It will not harm them.

P: Lord, heed my prayer.

All: And let my cry be heard by you.

P: The Lord be with you.

All: May He also be with you.

Holy Lord, almighty Father, everlasting God, who willed that your Son, co-eternal and consubstantial [apparently “consubstantial” wasn’t tooo haaard back then!] with you, come down from heaven and in the fulness of time be made flesh for a time of the blessed Virgin Mary, in order to seek the lost and wayward sheep and carry it on His shoulders to the sheepfold, and to heal the man fallen among robbers of his wounds by pouring in oil and wine; may you bless + and sanctify + this wine which you have vintaged for man’s drink. Let all who taste or drink of it on this holy feastday have health of body and soul; by your grace let it be a solace to the man who is on a journey and bring him safely to his destination; through Christ our Lord.

Lord Jesus Christ, who spoke of yourself as the true vine and the apostles as the branches, and who willed to plant a chosen vineyard of all who love you, bless + this wine and empower it with your blessing; so that all who taste or drink of it may, through the intercession of your beloved disciple John, apostle and evangelist, be spared every deadly and poisonous affliction and enjoy bodily and spiritual well-being. We ask this of you who live and reign forever and ever.

God, who in creating the world brought forth for mankind bread as food and wine as drink, bread to nourish the body and wine to cheer the heart; who conferred on blessed John, your beloved disciple, such great favor that not only did he himself escape the poisoned potion, but could restore life by your power to others who were dead from poison; grant to all who drink this wine spiritual gladness and everlasting life; through Christ our Lord.

It is sprinkled with holy water.

Posted in "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , ,
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You’ve gotta hand it to SNL this time. VIDEO

Things that are funny, especially ironically or satirically funny, are so because they instantly recognizable kernels of the truth.

You’ve gotta hand it to SNL this time.  They cut pretty close to the bone.

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More and more reasons for Summorum Pontificum.

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RECENT POSTS and THANKS

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Fr. Z’s 3rd Mass of Christmas Day 2014
St. Mary’s – Pine Bluff, WI
For Benefactors

The posts scroll off the main page pretty quickly.  Here are some helpful links to recent posts.

First, remember…

YOUR URGENT PRAYER REQUESTS

Then…

I’m starting to get cards.  I’ll update that post as they come in!

And…

My heartfelt thanks to all of you who send donations, either occasionally or by subscribing monthly.  Thank you everyone who sent items from my wishlist.

I celebrated my 3rd Mass of Christmas Day for your intention.

Merry Christmas!

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The nonsense is coming to an end.

grinchA story to warm the cockles of my beady-black heart.

From BuzzPo:

Passenger Offended by the Words Merry Christmas – Gets Himself Thrown Off an American Airlines Flight

Merry Christmas! Those are the two words that offended one American Airlines passenger so profusely, he got himself thrown off a New York La Guardia to Dallas Ft. Worth bound flight.

The man was attempting to depart on American Airlines Flight 1140 this past Tuesday. The pleasant gate agent wished him a Merry Christmas when she scanned his boarding pass. But that’s when the man said, “You shouldn’t say that because not everyone celebrates Christmas.”

Somewhat perplexed, the gate agent asked the would be grinch, “Well, what should I say then?” The man replied, “Don’t say, ‘Merry Christmas,” before he stormed off down the jetway to board the aircraft.

As the man boarded, one of the flight attendants greeted the man with a very pleasant Merry Christmas. That was apparently the straw that broke the camels back. The man began lecturing the flight attendants and pilots about not saying Merry Christmas.

The flight crew attempted to calm down “Scrooge,” but he insisted on continuing his rampage of lecturing the flight crew.

That didn’t work out too well for him though. The crew called on authorities to have him escorted off the flight. As he was taken away, the entire passenger cabin burst into applause and cheers.

That being said, I only have one thing to say to that jovial gentleman. “MERRY CHRISTMAS SIR!!!”

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KC, MO: anti-Catholic atrocity scheduled before Week of Prayer for Christian Unity

When anti-Catholic atrocities take place, Catholic bishops should act.

I read in the Kansas City Star (a McClatchy paper), that some “Lutherans” are going to host a sacrilegious, fake catholic “ordination” of a woman by the usual wymyn suspects.  HERE  It is to take place at an ELCA associated Lutheran church on 3 January, 2015 at 2 pm.

It is hard to get worked up about what these disturbed wymym are doing, if considered in and of itself.  They are so far beyond the fringe that Hubble has a hard time seeing them.

What is far more bothersome is that this ecumenical atrocity is to take place in a church that calls itself “Lutheran”.  From the website of St. Mark Hope and Peace Church near downtown KC, we learn about the “pastor”… “pastrix”….

Pastor Donna Simon is a Midwesterner by birth (and temperament), though she has spent much of her life on the West Coast.  She is a graduate of San Francisco State University (English Literature) and Pacific Lutheran Theological Seminary in Berkeley, California.

Pastor Donna was called into the ministry from a volunteer position as church youth director at Messiah Lutheran Church, Redwood City, California.  While attending seminary, she came out as a lesbian.  Because the Evangelical Lutheran Church in America did not allow the ordination of openly gay and lesbian candidates, she joined the roster of Lutheran Lesbian and Gay Ministries, now known as Extraordinary Lutheran Ministries.

In 2000, Abiding Peace Lutheran Church extended a call to Simon.  She was ordained on October 28, 2000.  The ELCA changed its policy in 2009, and Pastor Donna joined the ELCA roster on October 28, 2010.

We know that the ELCA won’t take any responsibility for anything that anyone does.  However, they are still associated with this KC church and that “pastor”.

They don’t get a pass.  This is something that should make faithful Catholics see red.

It all works one way, right?  Protestants think they can tell Catholics what to do or think about our sacraments?

On the eve of the Octave for Prayer for Christian Unity, they stick their “F-YOU” finger in our faces, by hosting this farce and sacrilege.

Here’s the bottom line.  Antics like this should have consequences for ecumenical dialogue.

The women’s ordination thing is silliness.  It is a circus.

A Protestant church is going to host the circus.  By doing so , the will give the Catholic Church the finger.

There should be consequences.

We either take ecumenism seriously or we don’t. If we do – and I believe we must –  we have to react strongly when ecumenical ideals are so grossly violated by Protestants who invite or permit these “women priest” ceremonies in their churches.

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Soon-to-be-excommunicated Georgia Walker (standing)

The most sacred rites of the Catholic Church are Holy Mass and ordination to Holy Orders.

They intend to trample the rites that we Catholics hold as sacred.

These silly Catholic women-priest supporters are committing sacrilege in simulating Mass and Orders.  That’s a given.  But they are so bizarre that they make little difference.

What does make a difference, however, is that the Protestants who host them intentionally assist in a mockery of our Holy Mass and a mockery of our priesthood.

For a long time progressivist Catholics were staging Jewish sedar meals in their churches.  Some Jews were angered by this.  We got the message from the Jews and stopped doing what was offensive to them, even though we meant no offense by doing so.

By allowing this group of fakers into their churches, Protestants accept the premise that what those women play at is actually a Catholic ordination and a Mass.

How dare PROTESTANTS decide what a Catholic Mass is?

They might speciously respond, “Gee, we mean no disrespect. We are just giving space to this group”.  NO.   We do not accept that.  What they are doing is aiding a protest against the Catholic Church.

There is no way around this.

But “Pastor Donna” at the church is committed to the “F-YOU” Finger approach.  In the Star article we read:

Donna Simon, pastor at St. Mark, has no patience for the view that women cannot be priests.

The logic for male (only) ordination is spurious,” she said. “Nowhere in the Bible does it say you may not ordain women. But because Jesus only called men, the church has leaned into this tradition that you can only call men. It hasn’t leaned into a tradition that you can only call Jewish men because all the men that Jesus called were Jewish. They just picked that one thing.”

Protestants who give these fakers aid are either on their side, and thus support their claim that what they are doing really is an ordination and Mass, or in claiming not to be taking sides they are still giving support to an anti-Catholic protest.

Bishops have to take action when offensive, anti-Catholic things like this take place.

Upon hearing the news that this ceremony is going to take place (or has taken place), the local Catholic bishop must call the pastor of that Protestant parish and say, “I’m the Catholic Bishop.  Do not allow this sacrilege to be committed in your church. You wouldn’t do this for a group of dissident Jews wanting to ordain rabbis, but we are Catholics so you don’t care what offense you give us.  Until an apology is issued, don’t look for us to dialogue with you again.”

Then that Catholic bishop should call the head of the denomination and convey the same message.

Then that Catholic Bishop should send an informative note to the USCCB’s ecumenical office and to the CDF and to the Pontifical Council for Promoting Christian Unity to let them know the facts of the sacrileges that took place and who helped them.

Then that Catholic bishop should call the press and give them his view about the offense the Protestants gave and the damage they inflicted on ecumenical dialogue.  Of course, in the case of the Kansas City Star, which has the knives out for Bp. Finn, I suppose he won’t get too far.

True ecumenism does not consist in lying down and letting some other church ecclesial communion kick you and define what Mass is for you, or say who can be ordained, or stick their “F-You” finger in your face by hosting these sacrilegious fakers.

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