A sense of the sacred

A reader sent me a a quote from Alice von Hildebrand’s Introduction to the Philosophy of Religion which is out of print:

“Not only is the quality of sacredness a mark of all religions, but it is so essential to religion that the very moment sacredness disappears religion vanishes with it."
 
“Sacredness is such an essential element of man’s religious life that it can be considered to be a barometer for the vitality of a particular religion.  The moment the sense for the sacred diminishes, it is a sure sign that the faithful of that particular religion, are becoming secularized – that they have lost the sense for the things that are above.”

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Brick by Brick in Tulsa with Bp. Slattery

I am sure you recall with fondness how His Excellency Most Rev. Edward Slattery, Bishp of Tulsa, stepped up to the plate in April as celebrant for the Pontifical Mass in the Extraordinary Form at the Shrine of the Immaculate Conception in Washington, DC.  His sermon was spectacular.

More news about something Bp. Slattery has done.

From a reader:

I thought you might be interested to know that the Parish of St. Peter in Tulsa, OK (the diocese’s FSSP apostolate), has been graciously given permission by His Excellency Bishop Edward J. Slattery to sing a Solemn High Mass in the Extraordinary Form to celebrate the ordination of Fr. Rhone Lillard to the priesthood. It will be Sunday, June 20th, at 10 AM at Holy Family Cathedral in Tulsa.
 
The Bishop has decided that this Mass should replace the normal 10 AM Sunday ordinary form Mass, which is a significant move on the Bishop’s part. Furthermore, to my knowledge, it is the first time a regularly scheduled Sunday Mass has been in the EF at Holy Family since 1970. We are hoping to have a large turn-out from the diocese and surrounding areas.
 
The choirs and organist of St. Peter’s Parish will be providing the music.

Official WDTPRS kudos to Bishop Slattery!

Congratulations to the newly ordained Fr. Lillard!

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QUAERITUR: Latin for parts of the Ordinary Form of Holy Mass

From a reader:

Is there any reason why one cannot use Latin for only one of the ordinary prayers of the mass in the OF?  In other words, may the Agnus Dei be in Latin while the rest are in the vernacular?  Estne aut omnia aut nihil?

 

In the Ordinary Form you can always use Latin for any part of Holy Mass; all of Mass or only parts of the Mass.

There is great flexibility for music in this regard as well.

There is no reason why you could not have an Agnus Dei in Latin.

As a matter of fact it is difficult to justify not having parts of the Mass in Latin.

Latin is the language of worship in the Latin Church.

The Second Vatican Council’s Sacrosanctum Concilium 54 requires that pastors of souls teach their flocks to sing and respond in Latin and their mother tongue. 

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QUAERITUR: A TLM Sunday obervance of Corpus Christi?

From a reader:

I have a question regarding the Feast of Corpus Christi and its celebration in the Extraordinary Form Calendar. A newly ordained priest friend of mine has been asked to do a Missa Cantata in the Extraordinary form this Sunday for the Feast of Corpus Christi, and he has a question over whether or not it is licit according to the old rubrics.

I was wondering if you knew if their was an indult given before the Second Vatican Council that permitted the celebration of the Feast of Corpus Christi on the Sunday after Trinity Sunday besides its standard date on the Old Calendar.

Yes, I believe there can be an “external” celebration on Sunday using the Mass formulary for Corpus Christi. 

There was an indult for the USA granted back in the time of Pope Leo XIII.  

It is at least a long standing custom to do this. 

The Ordo for the older Mass prepared by the FSSP also shows that there can be an “External” observance of the Feast.

What a great way for a new priest to mark the first days of his priesthood!

I will remind everyone as well that the true Corpus Christi, Thursday, is the last 1st Thursday of the Year for Priests and people can receive a plenary indulgence that day.

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QUAERITUR: What form of the Office should a lay person use?

From a reader:

I am hoping to acquire a set of books for saying the office. Looking at the Latin options, there seems to be the Liturgiam Horarium, and the Brevarium Romanum (PPXII and Monastic Use). Which of these three would be the best for a lay person? I’m leaning toward the PPXII Breviary but wanted an opinion. Why is this one one volume and the Monastic Use four volumes?

 

There are several factors to consider.

If you have the intention at some point to recite any of the hours with others in a parish, get the edition they use: probably the English Liturgy of the Hours, perhaps the one volume that has the major hours.

If you are usually attending Holy Mass in the Ordinary Forum, get the newer books, the Liturgia Horarum or Liturgy of the Hours.

If you are usually attending the traditional form, the Extraordinary Form, use the Breviarium Romanum.

It is good to be on the same page, as it were, with how you hear Mass.

There are also some simple options, such as  the Little Hours of the Blessed Virgin Mary, which some people could find useful.

However, if your Latin is not strong, then use English. 

Also, there are some editions of the Breviarium Romanum with the "Pius XII psalms" which were in one volume.  Very nice books, very convenient…. but I don’t especially like that version of the psalms.  There are also editions with the rubrics as they were at the time of the start of the Council in two volumes, with the older psalms.  Some older editions of the Breviarum Romanum were divided into four volumes, entitled according to the terrestrial season ("Winter", "Spring", etc.).  Many of these older sets will have the older, traditional psalm translation but could pre-date changes to the rubrics in force at the time of the Council.

There are also monastic diurnals in one volume.

Finally, lay people, unless they are professed religious or consecrated virgins, don’t have the obligation to pray the office.  You can do as you please in this regard without any constraints.  Use this book or that book, Latin or whatever language you want, say it or don’t say it as you please.

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PRAYERCAzT: Vespers – Queenship of the Blessed Virgin Mary (BrevRom)

No frills vespers from the Breviarium Romanum, though I sing the hymn Ave maris stella.

The Blessed Virgin compared to the Air we Breathe.
Gerard Manley Hopkins, 1918

Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ‘s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race–
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do–
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.
 
     I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.

    If I have understood,
She holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn–
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.

    Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.

    So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.

    Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

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Israel Stations Nuclear Missile Subs off Iran

This is from National Terror Alert boiling down an article in The Times

Israel Stations Nuclear Missile Subs off Iran

May 30, 2010 by national 

Three German-built Israeli submarines equipped with nuclear cruise missiles are to be deployed in the Gulf near the Iranian coastline.

The first has been sent in response to Israeli fears that ballistic missiles developed by Iran, Syria and Hezbollah, a political and military organisation in Lebanon, could hit sites in Israel, including air bases and missile launchers.

The submarines of Flotilla 7 — Dolphin, Tekuma and Leviathan — have visited the Gulf before. But the decision has now been taken to ensure a permanent presence of at least one of the vessels.

The flotilla’s commander, identified only as “Colonel O”, told an Israeli newspaper: “We are an underwater assault force. We’re operating deep and far, very far, from our borders.”

Each of the submarines has a crew of 35 to 50, commanded by a colonel capable of launching a nuclear cruise missile.

The vessels can remain at sea for about 50 days and stay submerged up to 1,150ft below the surface for at least a week. Some of the cruise missiles are equipped with the most advanced nuclear warheads in the Israeli arsenal.

Hmmm…. a bit of a trial balloon?

And P.M. Benjamin Netanyahu canceled his meeting with President Obama tomorrow.

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Card. Pell: In praying to the Omnipotent God we mustn’t “talk in the same way we do at a barbecue”

UPDATE 1 June 0455 GMT:

I have learned that the reporter did not get it wrong.  There are indeed bound copies of the new translation of the Roman Missal with gilt-edged pages.   There were presentation copies for the Holy Father and the members of Vox Clara.

So!  There it is!  Hopefully we’ll all be able to have them soon.
____

From The Australian:

Fresh embrace of everlasting salvation

    * Tess Livingstone
    * From: The Australian
    * May 22, 2010 12:00AM

After nine years of work, Catholic authorities have rewritten the mass

IN praying to the omnipotent God at mass, George Pell contends, it is not appropriate to "talk in the same way we do at a barbecue". [Do I hear an "Amen!"?]

On the cardinal’s desk sits an impressive, red-covered tome of 1266 gilt-edged pages, the new English edition of the Roman missal: one of a handful of copies in the world[HUH?  I suspect not.  I am guessing that what the writer saw was the Latin edition and then made an assumption.  There is no way that a draft copy of the new English Roman Missal is going to have gilt pages.]

Barbecue lingo it is not, but when the new translation of the Catholic mass is introduced, its striking changes may prove to be a "barbecue stopper" at church gatherings and possibly beyond. [Good… too many Masses are celebrated as if they were barbecues.] Because, in introducing them, the church has struck a powerful blow in the culture wars against postmodernism and meaninglessness in favour of rigorous scholarship and precision of language. [Did I just read that in a secular Australian paper?]

[…]

Too often, in practice, the reforms of the second Vatican Council were turned into something never intended: outlandish, avant-garde liturgies and an erosion of doctrine, ostensibly "in the spirit of the council".  [What’s going on?  This is making sense!]

As mainstream Protestant churches lurch left, ordaining women as bishops and gay clergy and questioning long-held doctrines about the resurrection, the virgin birth and salvation, Pope Benedict and the Catholic hierarchy are convinced that richer, more reverent liturgies are essential to strengthening religious belief and practice. While controversial in liberal Catholic quarters, the approach is attracting wide support, including from outside the church, with hundreds of thousands of traditional Anglicans preparing to cross the Tiber. Once inside the Catholic Church they will retain their own traditional liturgies.

In Australia, the new mass text will be introduced next year, probably on Pentecost Sunday, [Start the countdown!] after an extensive education process.

The text will replace a version with which congregations have become familiar through 40 years but that many church leaders, including Pell, regard as too colloquial and "a bit dumbed down": a defective translation of the official missal.

The new document is not a literal translation but is more accurate, employing powerful words — venerable, compassion, sacrifice, victim, consubstantial, and everlasting salvation.

"The previous translators seemed a bit embarrassed to refer to angels, sacrifice and perpetual virginity," Pell says, before heading out at 8am to spend a day talking to students at Catholic schools in Sydney.

"They went a bit softly on sin and redemption."

[…]

 

Read the rest there.

Official WDTPRS kudos to the writer, Tess Livingstone.

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Apostolic Visitation in Ireland

As a follow up to the entry about the problems at the seminary in Maynooth, Ireland.. which if memory serves is triste scriptu the only seminary in Ireland… Ireland…

This is from the VIS:

PRESS RELEASE OF THE HOLY SEE ON THE APOSTOLIC VISITATION IN IRELAND

Following the Holy Father’s Letter to the Catholics of Ireland, the Apostolic Visitation of certain Irish dioceses, seminaries and religious congregations will begin in autumn of this year.

Through this Visitation, the Holy See intends to offer assistance to the Bishops, clergy, religious and lay faithful as they seek to respond adequately to the situation caused by the tragic cases of abuse perpetrated by priests and religious upon minors. It is also intended to contribute to the desired spiritual and moral renewal that is already being vigorously pursued by the Church in Ireland. [As the Holy Father wrote in his letter to the Irish, we need a return to traditional expressions of our Faith and penance, penance and penance.]

The Apostolic Visitors will set out to explore more deeply questions concerning the handling of cases of abuse [what about the causes?  contributing factors?] and the assistance owed to the victims; they will monitor the effectiveness of and seek possible improvements to the current procedures for preventing abuse, taking as their points of reference the Pontifical Motu Proprio "Sacramentorum Sanctitatis Tutela" and the norms contained in Safeguarding Children: Standards and Guidance Document for the Catholic Church in Ireland, commissioned and produced by the National Board for Safeguarding Children in the Catholic Church.

The Visitation will begin in the four Metropolitan Archdioceses of Ireland (Armagh, Dublin, Cashel and Emly, and Tuam) and will then be extended to some other dioceses.

The Visitors named by the Holy Father for the dioceses are: His Eminence Cardinal Cormac Murphy-O’Connor, Emeritus Archbishop of Westminster, for the Archdiocese of Armagh; His Eminence Cardinal Sean Patrick O’Malley, Archbishop of Boston, for the Archdiocese of Dublin; the Most Reverend Thomas Christopher Collins, Archbishop of Toronto, for the Archdiocese of Cashel and Emly; the Most Reverend Terrence Thomas Prendergast, Archbishop of Ottawa, for the Archdiocese of Tuam.

In its desire to accompany the process of renewal of houses of formation for the future priests of the Church in Ireland, the Congregation for Catholic Education will coordinate the visitation of the Irish seminaries, including the Pontifical Irish College in Rome. While special attention will be given to the matters that occasioned the Apostolic Visitation, in the case of the seminaries it will cover all aspects of priestly formation. The Most Reverend Timothy Dolan, Archbishop of New York, has been named Apostolic Visitor.  [A good choice.  I would have preferred to see in the list above, those looking at dicoeses, some non-Anglo speakers of English… Archbp. Dolan knows his way around a seminary and doesn’t take any B.S.]

For its part, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life will organize the visitation of religious houses in two phases. Firstly it will conduct an enquiry by means of a questionnaire to be sent to all the Superiors of religious institutes present in Ireland, [and will they question the rank and file?] with a view to providing an accurate picture of the current situation and formulating plans for the observance and improvement of the norms contained in the "guidelines". In the second phase, the Apostolic Visitors will be: the Reverend Joseph Tobin, CSsR and the Reverend Gero McLaughlin SJ for institutes of men; Sister Sharon Holland IHM and Sister Mairin McDonagh RJM for institutes of women. They will carry out a careful study, evaluating the results obtained from the questionnaire and the possible steps to be taken in the future in order to usher in a season of spiritual rebirth for religious life on the Island.

His Holiness invites all the members of the Irish Catholic community to support this fraternal initiative with their prayers. He invokes God’s blessings upon the Visitors, and upon all the Bishops, clergy, religious and lay faithful of Ireland, that the Visitation may be for them an occasion of renewed fervour in the Christian life, and that it may deepen their faith and strengthen their hope in Christ our Saviour.

 

Painful to be sure, to be sure. 

May God and Mary and Patrick be with them.

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4-12 June – NYC

I will be in NYC from Friday 4 June until Saturday 12 June.

On the evening of Friday 4 June I will have the 6:30 pm Missa Cantata in the Extraordinary Form at Holy Innocents.

On 11 June I will speak at a conference on the Sacred Heart of Jesus and be the celebrant for the Mass for the conference.

In between?   Not sure yet, but some Chinese food might be involved.

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