Directive on location of tabernacles from Bishop Jenky
Saying that placing the Blessed Sacrament at the physical center of the church puts Christ at the center of our spiritual lives as well, Bishop Daniel R. Jenky, CSC, is asking that the tabernacle be located “in the direct center at the back of the sanctuary” in all churches and chapels in the Diocese of Peoria.
The bishop’s letter was issued on Holy Thursday, the day when Catholics around the world gather for the Mass of the Lord’s Supper and celebrate the institution of the Eucharist.
"A gift in the bishop’s letter is that he is giving people five years,” said Msgr. Stanley Deptula, director of the diocesan Office of Divine Worship. “Some of those parishes, for architectural, financial and catechetical reasons, will need to take some time to revisit the Eucharist. . . . They have five years to pray over this moment of renewal.” [I would give them a year.]
Following is the full text of Bishop Jenky’s directive:
——
April 1, 2010
+Holy Thursday
Dear Priests, Deacons, Religious and Faithful of the Diocese of Peoria,
The Mass, of course, is our most important act of worship [More and more I am preferring to speak and write of "worship" rather than "liturgy".] — the very source and summit of all we do as a Church. A profound reverence for the Reserved Sacrament is also intrinsically related to the Eucharistic liturgy.
The Reserved Sacrament must therefore be treated with the greatest possible respect, because at all times the Blessed Sacrament within that tabernacle, as in the Eucharistic Liturgy, is to be given that worship called latria, which is the adoration given to Almighty God. This intentional honor is incomparably greater than the reverence we give to sacramentals, sacred images, the Baptistry, the Holy Oils, or the Paschal Candle. [Hey liberal liturgists! Pay attention!] The Sacrament is reserved not only so that the Eucharist can be brought to the dying and to those unable to attend Mass, but also as the heart and locus of a parish’s prayer and devotion. [D’ya ‘spose Richard McBrien will drop a line to Bp. Jenky about how backward it is to adore the Blessed Sacrament?]
There is a kind of bundle of rituals in our Catholic tradition with which we surround the Tabernacle. As we enter or leave the church, we bless ourselves with holy water, we genuflect towards the Tabernacle, [And if at that moment, then why not reception of Communion?] we prepare for Mass or give thanks after Mass, consciously in the presence of the Most Blessed Sacrament. At prayers and devotions, during the Liturgy of the Hours, in any private prayer which takes place in a Catholic Church, we truly pray before the Risen Christ substantially and really present in the Sacrament reserved in the Tabernacle.
These core Catholic convictions and their architectural ramifications have recently been reaffirmed by many Bishops in the United States. As bishop of this Diocese, I am also convinced that where we place the Tabernacle — and how we ritually reverence the Reserved Sacrament — is as important for the continuing Eucharistic catechesis as is all our preaching and teaching. With Jesus truly present in the Blessed Sacrament at the physical center of our places of worship, how can He not also more firmly become the center of our spiritual lives as well?
After consultation with my Presbyteral Council, I am therefore asking that those few parish churches and chapels where the tabernacle is not in the direct center at the back of the sanctuary, that these spaces be redesigned in such a way that the Reserved Sacrament would be placed at the center. In some cases, this change can be easily achieved, but given financial and design restraints, plans for redesign may be submitted to the Office of Divine Worship at any time during the next five years. Monastic communities whose chapels are open to the faithful as semi-public oratories may also request a dispensation from this general regulation according to the norms of their particular liturgical tradition. There may also be some very tiny chapels where a change could be impossible. These requests should be submitted in writing to my office.
I would also like to remind everyone in our Diocese that at Mass, in accord with the General Instruction of the Roman Missal, the Tabernacle should only be reverenced at the beginning and end of the liturgy or when the Sacrament is being taken from or returned to the Tabernacle. At all other moments and movements in the liturgy it is the Altar of Sacrifice that is to be reverenced. [I don’t especially like that. It is wrong-headed, in my opinion. But it is, sadly, the law.]
It is my conviction that Eucharistic Liturgy and Eucharistic devotion are never in competition but rather inform and strengthen our shared worship and reverence. May all in our Diocese grow in greater love and appreciation of the gift of the Eucharist.
Sincerely yours in Christ,
Most Reverend Daniel R. Jenky, C.S.C.
BISHOP OF PEORIA
WDTPRS Kudos to Bp. Jenky.
In 2005, the year he was appointed Archbishop of San Antonio, he was named one of Time Magazine’s 25 most influential Hispanics in the United States, and in 2007 he was on a CNN’s list of “Notable Hispanics” in a web special celebrating “Hispanic Heritage Month.”
WVC on Pagliarani and Leo at Tanagra: “Leo, his arms wide . . . .”
