Knights Templar hid the Shroud of Turin for 100 years

This story from The Times is of interest to both the kooky and the well-balanced alike!

My emphases and comments.

From The Times
April 6, 2009
Knights Templar hid the Shroud of Turin, says Vatican

Richard Owen in Rome

Medieval knights hid and secretly venerated The Holy Shroud of Turin for more than 100 years after the Crusades, the Vatican said yesterday in an announcement that appeared to solve the mystery of the relic’s missing years.

The Knights Templar, an order which was suppressed and disbanded for alleged heresy, took care of the linen cloth, which bears the image of a man with a beard, long hair and the wounds of crucifixion, according to Vatican researchers.

The Shroud, which is kept in the royal chapel of Turin Cathedral, has long been revered as the shroud in which Jesus was buried, although the image only appeared clearly in 1898 when a photographer developed a negative.

Barbara Frale, a researcher in the Vatican Secret Archives, said the Shroud had disappeared in the sack of Constantinople in 1204 during the Fourth Crusade, and did not surface again until the middle of the fourteenth century. Writing in L’Osservatore Romano, the Vatican newspaper, Dr Frale said its fate in those years had always puzzled historians.

However her study of the trial of the Knights Templar had brought to light a document in which Arnaut Sabbatier, a young Frenchman who entered the order in 1287, testified that as part of his initiation he was taken to “a secret place to which only the brothers of the Temple had access”. There he was shown “a long linen cloth on which was impressed the figure of a man” and instructed to venerate the image by kissing its feet three times[
Can you imagine discovering that sort of document?]

Dr Frale said that among other alleged offences such as sodomy, the Knights Templar had been accused of worshipping idols, in particular a “bearded figure”. In reality however the object they had secretly venerated was the Shroud.

They had rescued it to ensure that it did not fall into the hands of heretical groups such as the Cathars, who claimed that Christ did not have a true human body, only the appearance of a man, and could therefore not have died on the Cross and been resurrected. She said her discovery vindicated a theory first put forward by the British historian Ian Wilson in 1978.

The Knights Templar were founded at the time of the First Crusade in the eleventh century to protect Christians making the pilgrimage to Jerusalem. The Order was endorsed by the Pope, but when Acre fell in 1291 and the Crusaders lost their hold on the Holy Land their support faded, amid growing envy of their fortune in property and banking.

Rumours about the order’s corrupt and arcane secret ceremonies claimed that novices had to deny Christ three times, spit on the cross, strip naked and kiss their superior on the buttocks, navel, and lips and submit to sodomy. King Philip IV of France, who coveted the order’s wealth and owed it money, arrested its leaders and put pressure on Pope Clement V to dissolve it.

Several knights, including the Grand Master, Jacques de Molay, were burned at the stake. Legends of the Templars’ secret rituals and lost treasures have long fascinated conspiracy theorists, and figure in The Da Vinci Code, [idiots] which repeated the theory that the knights were entrusted with the Holy Grail. 

In 2003 Dr Frale, the Vatican’s medieval specialist, unearthed the record of the trial of the Templars, also known as the Chinon Parchment, after realising that it had been wrongly catalogued. [!  opps …. no google to help there… not yet… ] The parchment showed that Pope Clement V had accepted the Templars were guilty of “grave sins”, such as corruption and sexual immorality, but not of heresy.

Their initiation ceremony involved spitting on the Cross, but this was to brace them for having to do so if captured by Muslim forces, Dr Frale said. Last year she published for the first time the prayer the Knights Templar composed when “unjustly imprisoned”, in which they appealed to the Virgin Mary to persuade "our enemies” to abandon calumnies and lies and revert to truth and charity.

Radiocarbon dating tests on the Turin Shroud in 1988 indicated that it was a medieval fake. However this had been challenged on the grounds that the dated sample was taken from an area of the shroud mended after a fire in the Middle Ages and not a part of the original cloth.

After the sack of Constantinople it was next seen at Lirey in France in 1353, when it was displayed in a local church by descendants of Geoffroy de Charney, a Templar Knight burned at the stake with Jacques de Molay.

It was moved to various European cities until it was acquired by the Savoy dynasty in Turin in the sixteenth century. Holy See property since 1983, the Shroud was last publicly exhibited in 2000, and is due to go on show again next year.  [It is a great experience to see the Shroud.  I went on day when there were very few people and was able to stay a long while and really get a good look.  Otherwise, because of the numbers, they hurry you along.]

The Vatican has not declared whether it is genuine or a forgery, leaving it to believers to decide. The late John Paul II said it was “an icon of the suffering of the innocent in every age.” The self proclaimed heirs of the Knights Templar have asked the Vatican to “restore the reputation” of the disgraced order and acknowledge that assets worth some £80 million were confiscated.

The Association of the Sovereign Order of the Temple of Christ, based in Spain, said that when the order was dissolved by Pope Clement V in 1307, more than 9,000 properties, farms and commercial ventures belonging to knights were seized by the Church. A British branch also claiming descent from the Knights Templar and based in Hertfordshire has called for a papal apology for the persecution of the order. 

One wonders about the great stuff which awaits discovery.

Who knows what might be in the Archive!  What mysteries can be solved!

 

Posted in Just Too Cool |
44 Comments

QUAERITUR: What to do with old palms from last year’s Palm Sunday?

From a reader:

Having entered Holy Week I’m confronted with an annual problem. What do we do with blessed Palms received on Palm Sunday, or the crosses made with them? They dry out through the week and, inevitably, pile up through subsequent house cleanings since I’m loathe to put them in the bin. What, then, is the best way to dispose of blessed Palms?

 

Old palms ought to be burned.

As a matter of fact the ashes used on Ash Wednesday are traditionally from the burned palms from the year before.

You can burn them yourself and if nothing else mix the ashes with water and pour them on the ground.

Hmmm… do ashes help plants?

Otherwise, perhaps your parish priest would take them and, when they burn the palms for Ash Wednesday for next year, your palms might be included.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box |
33 Comments

QUAERITUR: Confessions on Good Friday

Every year I get e-mails about priests who will not hear confessions during the Triduum, especially on Good Friday.  They say the directions in the Missal forbid confessions.

Wrong.

Some priests, liturgical experts, and even diocesan liturgy offices wrongly claim the rubrics of the Missal or “Sacramentary” forbid the sacrament of Penance.

However, this claim is incorrect. 

Here is what the texts really say. 

The previous 1970 and 1975 editions of the Missale Romanum (the Novus Ordo) said of Good Friday and Holy Saturday (BTW… the language of this rubric goes back to Pope Innocent III):

Hac et sequenti die, Ecclesia, ex antiquissima traditione, sacramenta penitus non celebrat… On this and the following day, the Church, from a most ancient tradition, does not at all celebrate the sacraments.  

However, since this is in the Missal (the book for MASS), sacramenta refers only to Holy Mass and not the other sacraments. 

The Congregation for Divine Worship and Discipline of the Sacraments (CDWDS) clarified this in its official publication Notitiae (1977 – no. 137 (Dec) p. 602.

In the 2002 edition of the Missale Romanum at paragraph 1 for Good Friday all doubt is removed. 

The above cited text has been amended to say (the change with my emphasis):

Hac et sequenti die, Ecclesia, ex antiquissima traditione, sacramenta, praeter Paenitentiae et Infirmorum Unctionis, penitus non celebrat… On this and the following day, the Church, from a most ancient tradition, does not at all celebrate the sacraments, except for (the sacraments of) Penance and Anointing of the Sick.  

Priests can indeed, and probably should, hear confessions during on Good Friday and on Holy Saturday.  

Who can forget the image of the late Pope hearing confession in St. Peter’s Basilica on Good Friday?

Here is a bonus tip, speaking of confessions. 

As I have posted before (some people simply freak out at this idea)… 

It is both permitted and often appropriate confessions to be heard during Holy Mass on other days of the year! 

Want proof?  Try the CDWDS document Redemptionis Sacramentum 76 and also the Congregation’s Response to a Dubium in Notitiae 37 (2001) pp. 259-260.  

Having a priest in a confessional before and even during Mass on Sundays and feasts could be a very good way to revive the essential use of this ailing sacrament.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box |
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A priest learns the TLM and it changes him

A reader alerted me to this piece in the Ave Herald:

My emphases and comments in this excerpt.

Fr. Tatman: "We’re Off to a Wonderful Start"      
Tuesday, 31 March 2009 08:34

It was not a typical parish appointment, and not a typical parish. When Fr. Robert Tatman walked down the in the procession ahead of Bishop Frank Dewane aisle at the dedication of the Ave Maria Oratory a year ago, only a handful of the people crowded into the 1,100-seat church realized that he had been appointed the pastor. "Everyone’s going to be really surprised," he remembers thinking.

The community all knows him now, though. A year later, Fr. Tatman says he has grown more comfortable in the community and that his experience as administrator of the Quasi-Parish of the Ave Maria Oratory has "invigorated me spiritually."  [Brick by brick.]

Fr. Tatman also firmly established the celebration of the Latin form of the mass every Sunday at 12:30 p.m. and twice during the week. He had to learn this Extraordinary Form of the Mass, as it is known, which he believes has helped him in many ways. "It has not just benefited the community," he said, "but it increased my own involvement and understanding of the Mass. I think it shows in all my Masses as well."

During the academic year, when students are available to sing, this rite is celebrated as a High Mass, the only one in the area. "It’s our fastest-growing Mass," he said.

As I have been saying all along….

Pope Benedict has a vision to reinvigorate our Catholic identity, call it his "Marshall Plan".  A sound reform and restoration of our worship is a part of this plan.

I have said again and again that Summorum Pontificum was a part of that "Marshall Plan" and that it is especially a great gift to priests.

When priests learn or relearn the older form of Mass, that experience changes they way they say Mass in with the Novus Ordo Missale Romanum.

Using the older form changes the way a priest thinks about Mass and about who he is at the altar.

These changes will affect a congregation, a parish, a region.

Also, it should not be any surprise that the TLM is the fastest growing Mass for the students.  No surprise at all.

As a matter of fact, it is so clear that this would be the case that the enemies of Pope Benedict’s vision, the "rupture-ites", will do what they can to suppress the implementation of the Holy Father’s provisions in Summorum Pontificum.  The TLM is the monster lurking under their beds.  It is their terrible nightmare.

Posted in Brick by Brick, SUMMORUM PONTIFICUM |
51 Comments

A 1943 parish Holy Week schedule

A reader sent this interesting bit.

While browsing through my parish’s historical archives (i.e., the closet for all the stuff that no one knows what to do with,) I came across a copy of the parish’s Holy Week schedule from 1943.  I thought it might prompt some interesting discussion among your readers.

This parish is located in the Diocese of Toledo, Ohio.  The bishop mentioned in the document is Karl Joseph Alter, who was Bishop of Toledo from 1931 until 1950, when he was appointed Archbishop of Cincinnati.

Thank you for your blog and all that you do.  I hope you have a joyful Easter!

This thoughtful reader also provided a transcript of the text in the image!  This made it possible for me to post this.  Good work!

 

Holy Week — 1943

Wednesday — 7:30-8:30 P.M. Confessions heard

Holy Thursday:
8:00 A.M. — High Mass & Procession in honor of the Blessed Sacrament
All day — Adoration (see list below)
7:30 P.M. Holy Hour — Confessions

Good Friday:
8:00 A.M. Mass of the Pre-Sanctified and Veneration of the Cross
12:00 M. Tre Ore (Privately)
2:00 PM. Sermon & Way of the Cross
3:15-5:00 Confessions
7:30 P.M. Public prayers-Sermon-Confessions

Holy Saturday:
7:30-A.M. Blessing of New Fire, Font, Easter Candle etc.
8:50 A.M. High Mass & Holy Communion
12:00 M. Lenten Season ends
3:00 Confessions heard until 5:00
7:30 Confessions heard until 9:00

Easter Sunday:
6:30 Holy Communion (Private)
7:30 High Mass of Easter
10:00 Low Mass of Easter

Despite the turmoil of the world, let us try, humbly, to have the peace of the Risen Saviour in our hearts. Will you be sure to receive on Easter?  Pax Vobiscum.

An envelope for your Easter gift is enclosed. Our Christmas collection was wonderful – I know that you will do well for Easter, also.

Note: If you wish to donate a bond at Easter, have it made out in the name of Bishop Alter, as no individual parish is incorporated.  You will be credited for the bond’s maturity value.

Hours of Adoration for Thursday
 9-10: Family name A B
10-11:    "     "  C D E
11-12:    "     "  F G H
 12-1:    "     "  I J K
  1-2:    "     "  L M N
  2-3:    "     "  O P R
  3-4:    "     "    S
  4-5:    "     "  T U V
  5-6:    "     "  W X Y
  6-7: VOLUNTEERS

What does your parish schedule look like?
 

Posted in Classic Posts |
83 Comments

Leeds: Priests stop saying “good morning” at Mass

In The Telegraph we find this piece with some good news… and some errors.

My emphases and comments.

Priests stop [is that a use of the imperative?] saying ‘good morning’ to their congregations
Catholic priests have stopped [apparently not…] saying "good morning" to their congregations over concerns that their services had become too informal.

By Julie Henry
Last Updated: 4:31PM BST 04 Apr 2009

Clergy attended a meeting last month to hear about the work of The International Commission of English in the Liturgy, which is producing a new English translation of the Latin mass which will be used in churches next year.

Priests at the meeting, held in the Diocese of Leeds, [where Archbp. Roche is – long a member of the ICEL leadership] were told to question whether it was appropriate to say "good morning" once the priest was on the altar and had made the sign of the cross.

Following the meeting, some priests in the diocese told their congregations that they would no longer greet them in an informal manner at the start of services. [God bless them.]

A spokesman for the diocese said: "The review of the liturgy is looking at whether there are elements of the service that have become a bit too distracting.  [Distracting from … what?  From the real purpose of liturgy?]

"People might argue that if you go in to a house, you say ‘hi’, but the priest is not going in to a house. He is going in to a sacred service. We need to emphasise that the priest is president of the community and is presiding at the service[ARGH!  NO! GRRRR…. even as they do something good, they seem to miss the stable basis for their choice.]

"It is a debate that has been going on in the Church for a long time – are we doing a cabaret or are we actually celebrating the Eucharist?

"The fear is that if some guidance is not given and general decisions are not put down, the interpretation of the liturgy leads to unsuitable things, like strobe lights and girls in hotpants. [Hmmm…. sounds like Austria…] The aim of the new translation is to bring more dignity to the service."  [Well… okay… but… well no… that is not quite it.  The aim of a new translation is to convey what the prayers really say.  In doing that, yes, "more dignity" will follow.  But it not merely a matter of style (which is probably what they mean by "translation" here).]

Arguments have long raged within the Catholic church about the current translation of the Roman Missal. Some believe the translations that came out of the Second Vatican Council, in the 1960s, were too quickly done and failed to capture important nuances[Nooooo not at all!  Those translations failed to capture the entire point of most of the Latin originals.]

The Vatican has approved a new English translation for the most commonly used text of the mass but its full contents have yet to be revealed.

Changes that have emerged so far include; when the priest says "The Lord be with you", the faithful will now respond "And with our [sic] spirit", rather than "And also with you", as they do now. 

 

The writer was confused, I think, and perhaps didn’t speak with very many people before dashing this off.

Still, the news is good.

Posted in Brick by Brick |
27 Comments

What is your good news?

Destruction of economies, missile tests by rogue nations and no solution in sight, the dissolution of societal mores, left  to himself man will screw things up every time.

We need to attune ourselves to the workings of grace in our lives.

What is your good new?

I am prompted to post the question again after reading this from a reader (edited):

I’m very grateful to have received this sacrament [of Penance] Saturday morning after essentially being away from the Church for nearly five years.  During that time I had committed some very serious, habitual sins and was certainly drowning in venial sins also.  This great blessing came exactly one year after my leaving the hospital.  I had been recovering from an illness that wasn’t diagnosed and treated until I was medically in the coma and death danger zone.  My soul had been in that range for quite a while.
 
God can certainly use difficulties and error to actually point a soul in the right direction.  For me, the controversy surrounding [X], caused me to do a bit of ‘Google’ research into the matter.  Eventually that led me to finding your blog and reading your post on the NCR piece.
 
Then I read other posts with their comments and started listening to Radio Sabine. And, yup, FatherZ, your 3.30.09 Savage Chicken entry and the posts and comments that followed also played a role in my return to Confession!
 
Next week [we] will celebrate 25 years of marriage.  I can’t think of a better way to celebrate than by this—my return to the faith and the Mystery of the sacraments.
 
Now my heart is overflowing with wonder and love.  I could say so much here but I’ll just add one comment about what I consider a very special aspect of being in a state of grace that I don’t hear discussed much anymore: The ability to ‘offer it up’, to unite my suffering and pain to that of the Mystical Body of Christ.  In the back of my mind I did think about this over the years.  I have chronic illnesses that involve physical (and emotional) pain.  It would come to me every once in a while that I was wasting this God given opportunity to be so useful to the Church.
 
Here’s my additional (partial!) gratitude list for today…
 
•    for my steadfast Catholic [spouse]
•    for a new job and return to employment, beginning this Holy Week
•    for birds! (and their reminder of Matt. 6: 26-27 “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? )
•    Thomas a Kempis and FrZ’s readings from “The Imitation of Christ”
•    Z-chat! 
•    EWTN
•    My anticipated return to receiving Holy Communion
•    The grace to recognize sin for what it is, requiring God’s direction and graces to overcome (not some psychological mumbo-jumbo to fix ‘self-esteem’ problems).  I don’t always see or accept that grace but I now realize it is an ever-present, free gift from my Eternal and Almighty God, Who is incapable of withholding His love for me, ME, just one more unworthy sinner!

Posted in The future and our choices |
40 Comments

QUAERITUR: Passion (during Mass) in… What the…!

From a reader:

As announced at 1 of the Parishes in DBQ,  IA last Sunday:  "The Passion will be proclaimed in mime at the 4:15 Saturday Mass and 9:30 Sunday Mass."
 
Do I even have to ask the obvious question?

In MIME?

Posted in ASK FATHER Question Box |
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QUAERITUR: Latin examination of conscience

From a reader:

I am looking for "examen conscientiae" in Latin, but I cannot find anything suitable for la layperson. The only one I found so far is in the book "Manuale sacerdotum" by  Joseph Schneider (availabe in Google Books), but it is tailored toward priests. Do you know of any detailed examination of conscience in Latin, suitable for laypeople?

 

Sincerely, I cannot see why an examination of conscience in Latin would be that useful unless your Latin is so good that there is nothing of the "intellectual exercise" in it.

What is the point of an examination of conscience?  Truly?  Why do such a strange thing?

Because when you get into the tribunal which is the confessional, you are your own prosecutor.   You expose all your mortal sins in number and kind.

There isn’t really time to screw around with gimmicks at that point. 

That said, maybe someone has a Latin examen. 

I know that there are a couple in the Latin edition of the Ordo Paenitentiae published by the Vatican.

Posted in ASK FATHER Question Box |
22 Comments

QUAERITUR: Music just not right for Mass. What to do?

From a reader:

The director of music (and Liturgy, sigh)  at our parish, a woman with an incredible voice, learned a contemporary song several years ago which she and a male member of the choir sing together whenever possible.  If there is any mention in the gospel about the poor, or the outcast, I brace myself, because I know this song will be performed.  Yes, performed.  The choir sings oooh ooooh parts throughout.

There’s a hungry one, living on the street.
There’s a lonely one, with no food to eat

All of these are My people (whoo whoo hoo) All of these are My beloved All of these, are Me.

Evicted, illegal, unwanted, diseased, dif-fer-ent….

The hungry
The Lonely
The forgotten
The neglected
The abandoned
The invisible
The battered
The Frightened
The hopeless
The dying…

All of these are Me.

Sorry I can’t remember it exactly, but you get the picture.

It’s a beautiful song in its own way, but it totally rubs me the wrong way at Mass.  Am I being unreasonable about this song?  It seems very protestant, almost secular, more like a hymn of social work for a Habitat for Humanity work crew.

What do you suggest to get her to stop singing this song?

In the days of Vaudeville, they used to use a looooong hook.

Seriously, the first point one must consider is how the song, any song, is appropriate for the liturgy.

The Church says that music is an "integrating part… pars integrans" in the liturgy.  It is not an add on.  It is liturgy.

Thus, are the texts sacred and liturgically appropriate?  To the day… to the occasion? To the season?

The Church gives us the texts for those times when there is liturgical music to be sung: Introit, Gradule/Alleluia/Tract Offertory Communion.   They are sacred texts chosen by the Church for that moment on that day. 

They must be urged to think about the importance of the liturgical season and the day, consider the actual texts and whether their music choices have ANYTHING to do with the Church’s liturgy.

Beyond that, you can talk to the pastor and be willing to get involved with the music at church.

You can’t just lob comments.  You must be willing to get involved somehow.

Perhaps others will have had experience in their own parishes and will have tips about how to change music around… diplomatically.

Posted in ASK FATHER Question Box |
27 Comments