ACTION ITEM! Please support Our Lady of Hope Clinic – MATCHING GRANT

Sometimes people have a hard time finding causes to support.  I have a few organizations which I trust 100% for my own charitable giving.

This is one of them that I admire.

Our Lady of Hope Clinic.  This is a CATHOLIC clinic, that practices medicine in keeping with the teachings of the Church.

RIGHT NOW… they have a “matching grant” going on.  Every TAX DEDUCTIBLE donation to the clinic from now to the end of the year will be matched, so your donation does double duty.

I have written about Our Lady of Hope Clinic before.  This is one of the worthiest causes I have seen for a while and it could use your help, wherever you are.

Read more HERE and HERE

This could be a new model for health care in a rapidly changing – disintegrating – time.  The “Affordable” Care Act really… isn’t.  Even if Congress and the Trump administration is able to take this disaster in hand, we still have big problems and the poor are always with us.

They have a DONATION page.

Please tell them Fr. Z sent you.

Contact Julie Jensen, Director of Development, at Julie@ourladyofhopeclinic.org, or by calling (608) 957-1137.

In the clinic you see a sign on the wall explaining that
20131104-083959.jpg
“Our Lady of Hope Clinic practices medicine consistent with the teachings of the Catholic Church”

Therefore, they will not refer for abortion, prescribe contraception, refer for sterilization, refer for in vitro fertilization, etc.

And…

“We will practice in complete accord with the teachings of the Roman Catholic Church.”

I suggest that it is a model that may be duplicated in other places, especially as the chaos really starts to begin in healthcare in these USA.

Posted in "How To..." - Practical Notes, ACTION ITEM! | Tagged , , ,
2 Comments

Huge news about Card. Rodriguez Maradiaga of Honduras, vast amounts of money

The Cardinal of the Poor

Today, Pope Francis addressed members of the Roman Curia for the annual Christmas bash.  It is a custom of Popes to exchange greetings with the Curia at this time of year and there is usually a speech.  In 2005 Pope Benedict gave a memorable speech that echoes yet today.

You might recall that last year Pope Francis pretty much beat them to a bloody pulp, expostulating on point after point about their illnesses and deficiencies. This year, the Pope continued along the same lines. One paragraph reads:

Here let me allude to another danger: those who betray the trust put in them and profiteer from the Church’s motherhood. I am speaking of persons carefully selected to give a greater vigour to the body and to the reform, but – failing to understand the lofty nature of their responsibility – let themselves be corrupted by ambition or vainglory. Then, when they are quietly sidelined, they wrongly declare themselves martyrs of the system, of a “Pope kept in the dark”, of the “old guard”…, rather than reciting a mea culpa. Alongside these, there are others who are still working there, to whom all the time in the world is given to get back on the right track, in the hope that they find in the Church’s patience an opportunity for conversion and not for personal advantage. Of course, this is in no way to overlook the vast majority of faithful persons working there with praiseworthy commitment, fidelity, competence, dedication and great sanctity.

I thought I knew to whom he was referring when I first read that, but now I am not so sure.

Why?

Today I read in Espresso in interesting story.

35 thousand euros a month for the Cardinal: the new scandal that shakes the Vatican

Francesco’s friend and adviser, Oscar Maradiaga, preached pauperism but received half a million a year from a University of Honduras. Bergoglio also wanted an investigation on millionaire investments and on the inappropriate behavior of Bishop Pineda, a loyalist of the cardinal

When he finished reading the inquiry drafted by the apostolic envoy he himself had sent to Honduras last May, Pope Francis’ hands went up to his skullcap. He had just found out that his friend and main councilor — powerful cardinal Oscar Maradiaga, a staunch supporter of a poor and pauperist Church and coordinator of the Council of Cardinals after he appointed him in 2013 — had received over the years from the Catholic University of Tegucigalpa around 41,600 US dollars a month, with an additional 64,200 dollars bonus in December. Bergoglio had yet to learn that several witnesses, both ecclesiastical and secular, were accusing Maradiaga of investments in some companies in London topping a 1,2 million dollars that later vanished into thin air, or that the Court of Auditors of the small Central American nation was investigating a flow of large sums of money from the Honduran government to the Foundation for Education and Social Communication and to the Suyapa Foundation, both foundations of the local Church and therefore depending on Maradiaga himself.

“The Pope is sad and saddened, but also very determined at discovering the truth,” people of his entourage at Santa Marta, his residency, explain. He wants to know every item of the investigation Argentine bishop Jorge Pedro Casaretto conducted in Honduras, on top, of course, of the final destination of the jaw-dropping sums of money obtained by the cardinal. Just in one year, 2015, as shown in an internal university report L’Espresso obtained, the cardinal received almost 600,000 dollars, a sum that according to some sources he collected for a decade in his capacity as “Grand Chancellor” of the university. However, some other rather unpleasant items account for the rest of the sums he received according to Bishop Casaretto’s report. The pope’s trustworthy person put down on paper the serious accusations many witnesses brought forward (the audits totaled around fifty witnesses and included administrative staff of the diocese and of the university, priests, seminarians and the cardinal’s driver and secretary) also against the Auxiliary Bishop of Tegucigalpa, Juan José Pineda, among the most loyal in Maradiaga’s inner circle and de facto his deputy in Central America.

[…]

The accusations are many: “Some expenses go to close friends of Pineda, like a Mexican who calls himself ‘Father Erick’, but who never took his vows,” said a missionary. “The real name of the man is Erick Cravioto Fajardo. He lived for years in an apartment adjacent to that of the cardinal at Villa Iris. Pineda, who lived with him under the same roof, recently bought him a downtown apartment and a car. The money, we fear, came from university funds or from the diocese. We denounced this close and unseemly relationship also to the Vatican. The pope knows everything”.

[…]

There’s more.  Read it there.

Just to set this interesting development in context.

Three years ago, the Wile E. Coyote of the catholic Left, Michael Sean Winters, organized in 20914 a conference in order – essentially – to attack his enemies, such as Acton Institute.  He called in Richard Trumka, Archbp. Cupich, and Card. Rodriguez Maradiaga of Honduras.

Card. Rodriguez Maradiaga gave the keynote and, I’m pretty sure at the Coyote’s urging, in early on his speech attacked the undersigned by name.   It was pretty amusing to be elevated so high by such an esteemed personage in the Church.  Also, all of about 40 people were at the conference, but the Fishwrap made it into a huge deal at the time.

At that conference Card. Rodriguez, as I mentioned, attacked me by name in the second paragraph:

And the following day he wrote: “Here comes Father Zuhlsdorf, who runs a popular conservative blog. ‘I wonder how many people are still listening to him seriously on this issue,’ opines Reverend Father. Not content to take a swipe at the Pope, he [meaning Fr. Z … me…] goes after a few cardinals, adding, ‘I suspect other people might have the same reaction that I have when hearing/reading this stuff. It comes across as naive, out of step with history.  Has any nation successfully dealt with poverty through redistribution? I don’t think so. Moreover, who would supervise this process of global redistribution? Angels? EU bureaucrats? The UN? Card. Rodriguez Maradiaga? Card. Kasper?’.”

I guess I was not too far off the mark to raise questions about how Card. Rodriguez Maradiaga might manage redistribution of wealth.

Now go back to the Espresso story and review the sums of money that he received and why and wonder where its all gone.

This, I also remind the readership, is the Cardinal who had such kind words for Card. Burke.  Remember that?  HERE

Perhaps over at Fishwrap, Winters will comment on the Cardinal.

Posted in The Drill | Tagged
15 Comments

A seminary in Cincinnati with positive numbers. ACTION ITEM! @CatholicCincy

Concerning the number of vocations to the priesthood.

From Cincinnati.com comes this.  There is a lot in this article.  Here are a few snips.

More men want to be Catholic priests. Millennials are leading the way.

The Rev. Benedict O’Cinnsealaigh looks out his office window at the courtyard below, marveling at how much his view has changed in just a few weeks.

Once home to green grass and well-manicured shrubs, the courtyard is now a muddy mess. Heavy equipment rumbles throughout the day and temporary fences surround ditches and overturned earth.

O’Cinnsealaigh thinks it’s beautiful. As president of Mount St. Mary’s Seminary at The Athenaeum of Ohio, he knows what this big construction project means for the Catholic Church in Cincinnati.

“We have a future here,” he says.

The $11.5 million building going up behind O’Cinnsealaigh’s office is the first expansion of The Athenaeum’s Mount Washington campus in almost 60 years. The new apartments and conference rooms are necessary because the seminary has a problem no one saw coming: It needs more room.

To say the seminary has struggled for years to attract men to the priesthood would be an understatement. Enrollment plummeted from about 200 in the 1960s to less than 40 in 2011.

Then something changed. Enrollment started to surge in 2012 and has more than doubled in the past five years.

Today, 82 seminarians study here. Their numbers are up nationally, too, though the increase is not as dramatic.

More surprising than the sudden growth is the source of it. Millennials, or those roughly between the ages of 18 and 34, make up the vast majority of new recruits.

[…]

I suspect that an informal poll of the seminarians would reveal that the majority of them have either a strong leaning toward tradition or they are open to learning what they can.

If only we knew some folks in Cincinnati who could find out?

[…]

The new breed of seminarians has embraced the notion they are taking on a secular world that’s sometimes hostile to their beliefs. They see themselves as part of a counter-culture movement, pushing back against consumerism, greed and other forces, which, in their eyes, make America a less faithful nation.

“They came from that culture. They lived in that culture,” O’Cinnsealaigh says. “They know that culture doesn’t have the answers they were looking for.”

The image of Catholic seminarians as rebels takes some getting used to, considering they’re members of a 2,000-year-old institution with more than 1 billion followers worldwide.

Yet these future priests say society has shifted so much they now are the outsiders, the ones with the radical agenda.

“We’re going to be preaching the Gospel to a culture that’s badly in need of it,” says Jarred Kohn, a 27-year-old from Coldwater, Ohio, who will be ordained this spring. “Trying to beat a culture is going to be difficult, but we can win it back.”

The task is complicated, in part, by a faith that doesn’t align neatly with the political or cultural views of many Americans.

The church opposes gay marriage, abortion, the death penalty and contraception while advocating for immigrants, improved health care and aid to the needy. Try selling that combination in today’s hyper-partisan America.

[…]

An NGO or lobby can push those agenda points.  We have one true agendum – salvation of souls.

[…]

Did God stop calling young men to the priesthood? Archbishop Schnurr says there’s a more earthly explanation. Society told them to ignore the call, he says, and the church didn’t encourage them enough to listen.

It is encouraging them now, Schnurr says.

Since arriving in Cincinnati in 2008, Schnurr has made priest recruitment a priority. He ramped up outreach, hired Schmitmeyer to oversee the effort and got personally involved by hosting meetings and dinners with men considering the seminary.

“You can’t wait for the men to come to you,” Schnurr says. “You have to go to the men.”

[…]

Do I hear an “Amen!”?   Fr. Z kudos to Archbp. Schnurr.

Now… mix in a strong dose our traditional sacred liturgical worship and watch the numbers explode.

Everyone…. please urge your parish priests to ask the whole congregation, every Sunday and Holy Day, to get down on their knees and pray for vocations.   Bring them to this blog, and this link in particular.

We have to get down on our knees constantly and pray for vocations to the priesthood and religious life.  Let’s not pray for generic “vocations”, lumping them all together.  No.

We need a public, manifest, constant call for vocations to the priesthood from our own homes and families, not someone else’s.

At the parish where I serve, the pastor and I had cards printed with an old prayer for vocations used at my home parish, where there was on average a First Mass every year.   From now on, at every Sunday and Holy Day Mass, after the Gospel and before the announcements and sermon, everyone will kneel and say this prayer:

LEADER: Please kneel for our prayer for vocations.  Let us ask God to give worthy priests, brothers and sisters to His Holy Church.

ALL: O God, we earnestly beseech Thee to bless this (arch)diocese with many priests, brothers and sisters, who will gladly spend their entire lives to serve Thy Church and to make Thee known and loved.

LEADER: Bless our families. Bless our children.

ALL: Choose from our homes those who are needed for Thy work.

LEADER: Mary, Queen of the Clergy!

ALL: Pray for us. Pray for our priests and religious. Obtain for us many more.

A friend back home – whom I miss rather a lot – sent me one of the original holy cards, which I prize.

20131210-104023.jpg

20131210-104032.jpg

Note that key line:

Choose from our homes those who are needed for Thy work.

We had cards made with beautiful artwork on the front and this very prayer on the back.

Soon it will be so much a part of the regular Sunday and Holy Day practice that everyone will know it by heart.  It will ring in the ears of young people and keep the idea of a religious vocations constantly present and active.

I don’t doubt the outcome.

This is an ACTION ITEM.   Fathers, consider implementing this in your parishes.  And don’t junk the prayer up with additions about “married life” or “single life” or “permanent deacons”.  Just leave it as it is.  We’ve done the heavy lifting by already printing the cards if you want to drop a line.

Lay people!  Especially you who are in sound parishes!  Go to your priests with this post and ask them to implement a prayer for vocations to the priesthood.  Keep at them.

Posted in ACTION ITEM!, Priests and Priesthood, Seminarians and Seminaries | Tagged , ,
18 Comments

My View For Awhile: “Romani ite domum!” Edition

Time to take my pack and hat and head home.

I haven’t yet offered samplings from this trip.

First, which drink is mine?

And one of these was mine, too.

Ivan Ramen.

Russ & Daughters.

Christmas market.

At the Morgan Library… nice book covers.

Also an exhibit about Charles Dickens’ Christmas writings.

There is a hot dog cart in front of the Met with great dogs.  Check out the cart dedicated to a Marine.

There is at the Met an amazing exhibit of Michelangelo’s sketches and drawings etc that took over 20 years to organize.

It could have been so very different.

The tree at the Met.  It is a great tradition.

Nice.

Which is mine?

Octopus.

Chicken… differently.

Shifting gears.

Chinese in Queens.  Scallion pancake.

Spicy potato.

\

Crispy beef.

Xiao long BAAAAOOO!

And so, one heads home.

And I got the text that my plane was put on board my flight!

So far so good.

UPDATE:

On the way home a great view of Manhattan with a sliver moon and strong Earth-shine.

The page I had open when I shot the photo…

Well… I think I could manage.

Posted in On the road, What Fr. Z is up to |
9 Comments

ASK FATHER: Egg nog – A holiday treat for all, or only for deaconettes?

From a reader…

QUAERITUR:

What are your thoughts on egg nog? A delicious holiday treat, or a custom befitting female deacons? Is non-alcoholic egg nog truly egg nog (or the other way around)?

These are the important questions, Father.

I am sure you are not being “flip” in asking about nog.

Get it?  Flip?

Nog, you say.   Which it’s too fun a word not to look at.

There are meanings of nog which have to do with pegs, and so forth.  However, we are mostly interested in the beverage… mostly.  That leads us to an alternate meaning of nog, which is a strong ale.  Taking the word play up a peg or two, nog is good for what ales you.  As a verb, to nog also means to fill in the spaces between bricks and so forth.  Perhaps that also refers to filling in the spaces between the heavy things we might eat at this time of year.

Nogs and flips (both of them are beverages made with beaten eggs) were standards of yesteryear, usually but not always with the addition of alcohol.  After all… why not?  It can be argued that that if anything less than wholesome arrives in the drink by way of the eggs, then the alcohol is all the more necessary.  Why risk it?  Right?  Besides, our forebears knew more than their prayers.

In the mighty Aubrey/Maturin series, our heroes enjoy various flips… hence, nogs.  We’re talking about the lads of the 18th and 19th c. Royal Navy, in the days of the great sailing ships.  (Think tots and rum rations.) So… no, this is no mere “deaconette” drink.

Have some flip.

Flip
1 egg
1 pint dry sherry
1/2 tsp nutmeg
2 tsp sugar
1 tsp butter

Beat the egg and a little sherry in a bowl
Heat the remaining sherry with the nutmeg, sugar and butter.
Gradually add the hot mixture to the egg mixture (don’t let it curdle).
Then “flip” the results back and forth between two jugs until it is frothy and creamy.

Nog has more eggs, especially yolks.

We can get into shrubs and dog’s nose another time.

Meanwhile, learn about these things in  Lobscouse and Spotted Dog: Which It’s a Gastronomic Companion to the Aubrey/Maturin Novels.  US HERE – UK HERE

Alcohol.  Yessir.

And be sure to drink it from a noggin (a cup for drinking nog) obtained from my Swag Store!   Since some of you classify as “Zed Heads”, you might go for that particular line… Zed Noggins, as it were.   Get it?  Huh?

 

 

Posted in Fr. Z's Kitchen, Lighter fare, O'Brian Tags, Preserved Killick | Tagged , , ,
12 Comments

The “Golden Mass” tradition for Ember Wednesday of Advent

St. Lucy

Do you remember the little mnemonic poem:  “Lenty, Penty, Crucy, Lucy”? Or else

Fasting days and Emberings be
Lent, Whitsun, Holyrood, and Lucie.

The Wednesday, Friday and Saturday after the Feast of St. Lucy are the Advent Ember Days.

In the old, Julian calendar (before it was reformed and adjusted by Gregory XIII) 13 December was the shortest, darkest day of the year.  The feast of St. Lucy, whose name from the Latin lux, for “light”, was very important in yesteryear.  It reminded our forebearts, and us in unity with them in the still darkening northern hemisphere, that our days – which are numbered – will soon be getting longer again.

Lucy will usually be depicted in art with a lantern, or with a crown of candles, or – most commonly – with her own eyes on a platter.

Some accounts have Lucy slain by having her throat thrust through with sword.  Other accounts say that to protect her virginity she disfigured herself by cutting her own eyes out and sending them to her suitor, a plot likely to discourage him.  St. Lucy is therefore the patroness of sight.

St. Lucy shows up fairly often in Dante’s great Divine Comedy.  She is first in the Inferno.  It is Lucy who asked Beatrice to help Dante.  In Purgatory the eagle that bears Dante upward in a dream is actually Lucy who is bearing him to the gate of Purgatory.  Eagles, of course, are “eagle-eyed” and see very well.  In the Paradiso she is placed directly across from Adam in the Heaven of the Rose.  Lucy can gaze directly at God.

It seems that St. Lucy was something of a patroness for Dante and that he was devoted to her because, as we glean from various works, he may have had a problem not just with his eyes but also struggling with sins of the eyes.

This week we have the Ember Days, which in Advent come after the Feast of St. Lucy.

Today is Ember Wednesday in Advent.  Hence, today is the day of the so-called Missa aurea, or “Golden Mass”.

There is a strong Marian overtone to today’s Mass formulary.  The Roman Station for today is St. Mary Major. The Gospel is the Annunciation.

The illuminated missals and sacramentaries of centuries past presented the Gospel or at least its initial capital letters in gold, whence our nickname Missa aurea.

And the Gospel pericope begins Missus est angelus Gabriel….  It was once celebrated with a solemnity nearly approaching a feast day.

Missa aurea also refers to little dramas in medieval times in which the Annunciation was acted out.  It is thus not just “golden Mass” but “the golden sending“, which of course refers to the moment in which Our Lord becomes incarnate in the womb of the Virgin and His work for our salvation begins a new phase.

Missa aurea comes to be used in the terminology of art history also for paintings of the Annunciation, which often contain dramatic elements associated with the tableaux struck in the dramatic presentations of the mystery.  Doves would be lowered and an old man would be placed in a loft wearing an alb and cope.  Angels would come vested in dalmatics.

Here’s a photo of the 13th c. Scrovegni Chapel. Giotto’s frescoes echo this tradition as do many paintings of the Annunciation.

And, since today is an Ember Day, we who recite the Office according to the Roman Breviary must during Lauds also say the Weekday Intercessions, which don’t come up on all weekdays.

Weekday Intercessions
Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
. And lead us not into temptation:
. But deliver us from evil.
. I said: Lord, be merciful unto me:
. Heal my soul, for I have sinned against thee.
. Turn thee again, O Lord; how long will it be?
. And be gracious unto thy servants.
. Let thy mercy, O Lord, be upon us.
. As we have hoped in thee.
. Let thy priests be clothed with justice:
. And may thy saints rejoice.
. Let us pray for our most blessed Pope N.
. The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.
. Let us pray for our bishop N.
. May he stand firm and care for us in the strength of the Lord, in the might of thy name.
In Rome, the preceding Versicle and its Response are omitted. Elsewhere, the name of the local Ordinary is inserted at the letter N. If the Holy See or the See of the local Bishop is vacant, the appropriate . and ., either or both as the case may be, is omitted.
. O Lord, save our leaders.
. And mercifully hear us when we call upon thee.
. O Lord, save thy people, and bless thine inheritance:
. Govern them and lift them up for ever
. Remember thy congregation,
. Which thou hast possessed from the beginning.
. Let peace be in thy strength.
. And abundance in thy towers.
. Let us pray for our benefactors.
. O Lord, for thy name’s sake, deign to reward with eternal life all who do us good. Amen.
. Let us pray for the faithful departed.
. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.
. May they rest in peace.
. Amen.
. Let us pray for our absent brothers.
. Save thy servants, O God, who put their trust in thee.
. Let us pray for the afflicted and imprisoned.
. Deliver them, God of Israel, from all their tribulations.
. O Lord, send them help from thy sanctuary.
. And defend them out of Sion.
. Turn us again, O Lord, God of Hosts.
. Show us thy face, and we shall be whole.
. Arise, O Christ, and help us.
. And redeem us for thy name’s sake.
. O Lord, hear my prayer.
. And let my cry come unto thee.
Prayer {from the Proper of the season}
skip second ‘O Lord, hear my prayer’
Let us pray.
Grant, we beseech thee, Almighty God, that the solemn Feast of our redemption, which is now at hand, may both help us in the life which now is, and further us toward the attaining of thine eternal joy in that which is to come.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
. Amen.

Where is all this in the Novus Ordo?

(Trick question.)

Posted in Liturgy Science Theatre 3000 | Tagged , , ,
2 Comments

ASK FATHER: Father doesn’t put particle of Host into the chalice

From a reader…

QUAERITUR:

I attend daily Mass in my local parish and one local priests (who is not newly ordained) always omits commingling a particle of the Host into the precious blood after consecration. He fractures the Host into four pieces for distribution and does so only after he’s begun the Angus Dei… but never drops a particle. Am I being too picky? Am I over participating? If not how to proceed? I am afraid that he won’t take kindly to my questioning his rubric. But if I have firm grounds

If the priest is NOT properly doing the co-mingling, various called the “Immissio” or “Commixtio”, then, no, you are not being overly picky.

That part of the rite is not to be omitted.

It is of monumental symbolic meaning.   Among the things that the fraction of the Host represents are the three forms of the Church, Triumphant, Suffering and, for the piece put into the chalice, Militant (us).

If the priest is not the pastor, address yourself to him.  If this is the pastor, you might ask him to explain that part of the rite.  If that doesn’t produce positive results, try to develop a chain of correspondence and bring it to the bishop.

This is a touchy situation, it seems.  However, you have the right to make your concerns known.  Redemptionis Sacramentum 183 ff.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged , ,
10 Comments

Card. Burke pontificates in Fr. Z’s native place

For various reasons I had to demur, but at one point I was to be deacon for this.

This is how they do it in Minneapolis, friends.

Not too bad, all in all.  A worthy observance of Gaudete Sunday.

I hate to send anyone to Facebook – blech – but there are more photos there.

 

Posted in "How To..." - Practical Notes, Fr. Z KUDOS, Liturgy Science Theatre 3000 | Tagged
6 Comments

Latin. @RobertSRoyal opines while Fr. Z rants.

You all know that I tend to bang on about Latin in our sacred liturgical worship.

Most of us belong to the Roman Catholic, Latin Church.  The Latin Church.

Never using or hearing our language of prayer and teaching affects (defects) our identity as Catholics.

“But Father! But Father!”, some of you libs are snorkeling, “You’re just trying to perpetuate the oppression of the marginalized through your outmoded patriarchal tools of… of… oppression!  It’s because of people like YOU that we have to put our guitars and tambourines down and sing the … the… that’s it … the Kyrie in Latin!  Why?  Because YOU HATE VATICAN II!”

You mean the Vatican II that required that our worship remain in Latin? That priests had to say their Office in Latin?  That pastors had to teach people how to respond speaking and singing in Latin?  THAT Vatican II?

Today at the increasingly valuable The Catholic ThingRobert Royal has a piece which concerns the recent fluctus in simpulo about the translation of the Lord’s Prayer.   In this insight piece he writes:

[…]

My far greater concern these days, however, is how much the English translations of prayers are sliding into what might be called a kind of emotional blur. [This is the age of sentimentality.] It happens at Mass. But I see it especially in Morning and Evening Prayer. You might not notice if you recite the Liturgy of the Hours in English. (I may be wrong about this, but I’m told there’s still no definitive translation.)  [I believe it’s in production.  Who knows when it will see the light of day.  But… do I care?  No, I do not.  Guess why.]

Most days, I read those two Hours in Latin (again, just for personal reasons). But I’ll use the English when I’m pressed for time. The Universalis app is a convenient way to consult them both.

Going back and forth often brings you up short, because the Latin tends to speak concretely about sin, redemption, and mercy in a strikingly vertical way, much needed, in my view, at a time when much of our lives – even our religious worship – is markedly horizontal.

That’s very evident, especially in Advent. If any time of year reminds us that God “comes down,” metaphorically speaking, to become one of us while remaining the eternal second person of the Trinity, it’s now.

[…]

This blog began as my place to archive the articles on the translations of prayers for Holy Mass.  Looking at the Latin and then seeing the poor excuse for the English that was foisted on the Church for so long, drove me to write the column “What Does The Prayer Really Say?” for many years at The Wanderer (bless them – give a gift subscription for Christmas).   As the weeks and months and years of the column piled on, we saw the systematic removal of concepts not just from the horrific English ICEL versions of the Novus Ordo prayers, but from the Latin even before the loons got their paws on the originals.

Change the way we pray and, over time, what we believe will change.   Lex orandi – Lex credendi.   It is inevitable.

After decades of dreck, no wonder we are in the diminished, enervated state we’re in.

And.. NO… hearing an Agnus Dei sung at Mass every other month doesn’t cut it.  Or, even better, having the Kyrie “in Latin” doesn’t do it either.  That one never gets old.

Thank be to God we now also have Summorum Pontificum in force to act as both a rudder and a sea anchor in these stormy identity waters into which our barque has been purposely led by the steersmen.

Posted in "But Father! But Father!", "How To..." - Practical Notes, Liturgy Science Theatre 3000, WDTPRS, Wherein Fr. Z Rants | Tagged , ,
43 Comments

Nativity scenes and tinkeritis

There’s tinkeritis with liturgy and tinkeritis with creches.  They seem to be symptoms of the same mental, spiritual malady.   Is it hubris?

What is it with the desire to tinker with Nativity scenes?

I fully understand the desire and attempts of true artists to portray the mysteries of the Lord’s life in paint and sculpture.  Our museums are full of these, some good, some great, some magnificent.  And then there’s the gimicky and the unworthy.

From Church Militant and St Louis Post Dispatch:

Really?

Church Militant says:

An Illinois Catholic diocese is displaying a “Hipster Nativity” scene showing a skimpily clad Mary, with Joseph taking a selfie with the Baby Jesus.

The Nativity is one of about 60 on view in the “Nativities From Around the World” display in the Catholic Cathedral of St. Peter. The créches come to the Cathedral from the University of Dayton’s Marian Library, a Catholic college, which has collected more than 3,500 nativities from over 100 countries since 1998. The Hipster Nativity was built in 2016 and, in addition, showing the Holy Family as millennial caricatures, it also depicts the Three Wise Men on Segways holding Amazon Prime boxes and a “100 percent organic” cow eating gluten-free feed.

Church Militant spoke with Msgr. John Myler, rector of the Cathedral, about the modern créche, who justified it by insisting that “most nativities will have the flavor and or the costume or the culture of the people.”

Bob Baker, a parishioner, spoke to Church Militant, mentioning his “conversations with the Chancery office and the statements from Msgr. Myler,” who explained that the purpose of the Nativity “was to make it relevant to the school children.”

What makes that “relevant”?

And there’s the really strange nativity scene this year in St. Peter’s Square.

Apart from the controversy about the naked guy at the right side, who thought that this composition was in any way coherent?   First… find the Holy Family.   Okay… got them yet?  The other figures are suppose to portray corporal works of mercy.  Got it?  Merrrrrrrcy.    The addition of “bury the dead” was especially appropriate for the Nativity scene.

Clever, right?  It’s soooo profound.

And relevant!

However, I don’t believe that the spiritual works of mercy were included.

You remember, those, right?

  • admonish the sinner
  • instruct the ignorant
  • counsel the doubtful
  • comfort the sorrowful
  • to bear wrongs patiently
  • to forgive all injuries
  • pray for the living and the dead

I am not sure that all of these are in vogue any more.

Posted in Pò sì jiù, You must be joking! | Tagged ,
24 Comments