Some quick views of bits and pieces.
First, Michael Cook is editor of MercatorNet. He offers is a piece that we should all just “chill out” over The Present Crisis. He manages to make a few decent points, but the overall effect is: “Gosh! Can’t we just tone it down and get along?”
No, Mr. Cook. I think we have to have this dreadful food fight, lest what happened or didn’t happen earlier, happens again.
In a more complicated development, Fr Thomas Rosica of Salt & Light (quondam auxiliary of the Holy See’s Sala Stampa during Synods – you might remember how he introduced to the press something that weren’t discussed by the synod fathers) teamed up with retired Jesuit Fr Federico Lombardi (who was once the papal spokesman but is no longer). They – mirabile visu – produced some musing based on old notes which concerned how Archbp. Viganò arranged a meeting between Francis and Ki Davis, who had been jailed for exercising her conscience in the matter of signing same-sex marriage documents in her capacity as a government clerk. And here I thought conscience was supposed to be respected. Anyway, as the email relayed to me said: “Vatican spokesmen contradict Viganò’s account of meeting with Pope Francis about Kim Davis” Well… okay. They were spokesmen, but they aren’t now. Gregg Burke is the spokesmen. As far as the notes are concerned, I am reminded of the case of the election recounts when the supporters of disgraced Sen. Franken (D-MN) wonderously found a box of hitherto uncounted ballots in the trunk of a car. Wouldn’t you just know it, but they changed the results of their guys election? Of course this situation isn’t quite like that, obviously. And I’m sure that it took a while for Lombardi and Rosica to coordinate their stories in time for a new news cycle. What they say should be considered with everything else. The fact remains, however, that the “everything else” contains credible claims that must be investigated. That hasn’t yet been brought to completion. There are more shoes to drop. ChurchMilitant has a take on this. HERE
At Fishwrap, Madame Wile E. Defarge continues the Left’s attack on Archbp. Viganò character. It seems to me that his motive for doing so is adequately summed up in what he penned:
It should be obvious to discern why Viganò championed Davis then as now. His 11-page dossier was filled with anti-gay slurs and complaints about a “lavender mafia” that tried to do him in. I suspect the reason Pope Benedict XVI exiled him from Rome and Francis sacked him early on is because they saw what we can now all see: This is an ambitious, gossipy, mean-spirited little man.
Madame Defarge, ladies and gentlemen!
A sane Jesuit, Fr James Schall, SJ, had an interesting observation:
What are we to make of these astonishing events? A friend of mine thinks that we have seen nothing like this since the Reformation, if then. The Renaissance popes were sometimes high livers, but there were few intimations of heresy surrounding them. Catholics have long been warned from Scripture itself of their own sins. They were also told that they could expect the hated by the world. The late Cardinal George of Chicago once famously predicted that his successor would be put in jail and the one following him would be a martyr. Catholic League President, Bill Donohue, sees the devil at work in all of this controversy.
But in Scripture this recurring hatred of the world for the Church was thought to be directed, not at the believers’ own sins, but at their virtues. They were most persecuted when they were most believing, not when they were lax. In both the Old and New Testaments, we do find many warnings of unworthy shepherds, meaning priests, bishops, and popes. From this point of this view, today we are not really witnessing something new or totally unexpected. In the Old Testament, when things went bad for the Hebrews, it was usually seen to be a result of their own sins. The solution was usually imposed by outside powers in the name of Yahweh. In today’s world, the concern is with those Catholics who simply do not follow the basic tenets of their own faith.
I agree that the Devil is at work. I agree that what is going on is not unexpected. I agree that outside powers are going to be involved. What caught my eye was, “They were most persecuted when they were most believing, not when they were lax.”
There is a tension present. Schall points out rightly that the world and the believer will be at odds. It must be so.
Right now, in the Roman Breviary, Holy Church has assigned to us at Matins, beginning the 1st Sunday in September, the reading of the Book of Job. You remember the basic outline of the story, right?
First, we learn of Job’s wealth, well-being and righteousness. Then Satan engages in a smear campaign against Job to obtain leave from God to persecute him. Satan plagues Job until he wishes for death. Eventually Job passes through the afflictions to acknowledge God’s greatness.
During Matins, we pray small portions of Job which are followed by Responses with verses, intended of course to be sung. Portion of Job. Response and verse. Portion of Job. Response and verse. Today and yesterday the Response was:
R. Quare detraxístis sermónibus veritátis? ad increpándum verba compónitis et subvértere nitímini amícum vestrum:
* Verúmtamen quæ cogitástis, expléte.
V. Quod iustum est, iudicáte; et non inveniétis in lingua mea iniquitátem.
R. Verúmtamen quæ cogitástis, expléte.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Verúmtamen quæ cogitástis, expléte.
R. Why do ye argue against the words of truth? Do ye imagine words to reprove me and strive to confound one that is your friend?
* Nevertheless, finish that ye have in mind.
V. Judge that which is just, and ye shall find no iniquity in my tongue.
R. Nevertheless, finish that ye have in mind.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. Nevertheless, finish that ye have in mind.
Poignant, given The Present Crisis.
Some speculate that we are in or concluding a period of trial of the Church foreseen by Leo XIII. In 1884 Pope Leo XIII fell into a trance at Mass and, it is said, was granted to hear a conversation between God and Satan. Satan asked for75 to 100 years to try to destroy the Catholic Church. God granted Satan’s request. Immediately after this, Leo penned the Prayer to St. Michael the Archangel. It is not entirely clear when the period of trial began. If the period was 75 years, and it began right away in 1884, then it ended in 1959, the same year that John XXIII called for Vatican II. If 100 years, then it would have ended in 1984, a less significant year. Maybe the period began later. Hard to say. Some argue that the period of trial began in 1914, the year that Pius X died (today, as I write, is his feast 3 Sept) and the year WWI broke out. That would mean that it would have ended, perhaps around the time Benedict XVI suddenly and oddly abdicated and Francis emerged in such a strange way on the balcony of St. Peter’s.
One thing is clear. There have been huge changes in the Church since 1959 and, again, since 2014.
Job’s job was to endure and learn to love God in his suffering. That’s our job too.