Sometimes we have to have fights, however. When the stakes are high, we mustn’t shy from conflicts just because they upset us.
One of the things that I learned of early on in my time in the Church, first in theory and then in practice, was about the perennial tension that exists between liturgists and musicians. Msgr. Schuler, the long-time pastor of St. Agnes Church in St. Paul, who had been involved in the Consociatio Internationalis Musicae Sacrae before and after the Council, who had edited Sacred Music for decades, who had served in the infamous advisory board to the US Bishops… he tried to fend off the predations of the likes of Weakling… described many instances of his battles over music and liturgy. Then in seminary and after, I found out on my own how difficult it can be to work as a musician with a “liturgist”, or on the liturgical side with a musician. This is something repeated in parishes across the world, I’m sure.
Let’s look at what Msgr. Marini said, with my emphases and comments.
Fighting over liturgy distorts purpose of Mass, papal liturgist says
By Carol Glatz
Catholic News Service
VATICAN CITY (CNS) — When a choir director and parish priest differ over liturgical music, the choir should follow in good faith the wishes of the priest for the sake of unity, said the papal liturgist. [There really isn’t another way, is there? Even when the priest is an ignorant boob, as so many of them are, he’s da man.]
When it comes to celebrating the liturgy, “we should never fight,” Msgr. Guido Marini told choir members, directors and priests. “Otherwise, we distort the very nature” of what the people of God should be doing during the Mass, which is seeking to be “one body before the Lord.” [There’s fighting and there’s fighting, respond I. Some things are just plain wrong, and they should be resisted.]
The papal master of liturgical ceremonies spoke Oct. 21 at a conference opening a three-day jubilee for choirs. Hundreds of people involved in providing music for the liturgical celebrations in Italian dioceses and parishes — such as singers, organists and musicians — attended, as did directors of diocesan liturgy offices and schools of sacred music.
During a brief question-and-answer period after his talk [often the part of the talk that people enjoy the most] on the role of the choir, a participant asked Msgr. Marini what she termed “an uncomfortable, practical question.”
“Many times, in our parishes, the priest wants the choir to perform songs that are inappropriate, both because of the text” and because of the moment the song is to be performed during the service, she said.
“In these situations, must the choir master follow the wishes of the priest even with the knowledge that by doing so, the choir is no longer serving the liturgy, but the priest?” she said to applause.
Asked for his advice, Msgr. Marini smiled, cast his eyes upward and rubbed his chin signaling his awareness that it was a hot-button topic. He said he felt “sandwiched” “between two fires, between priests and choirs.” [Yep. Been there. Bought that shirt.]
Acknowledging the difficulty of such a situation, he said he sided with the priest. [Short of quitting, that’s it, isn’t it.]
There are situations where priests may not be giving completely correct guidance, he said, and there are directors that could be doing better. But in either case, conflict and division should be avoided and “humility and communion be truly safeguarded,” he said.
This, like with all disagreements, he said, requires that all sides be very patient with each other, sit down and talk, and explain the reasons behind their positions. [Something else is needed, too. More on that below.]
But if no conclusion or final point is reached, then “perhaps it is better also to come out of it momentarily defeated and wait for a better time rather than generate divisions and conflict that do no good,” he said to applause.
Live the path of communion and unity in the parish “with lots of goodness, cordiality and sometimes the ability to sacrifice something of oneself, too,” Msgr. Marini advised.
Just like the grain of wheat, he said, “sometimes all of us must die in something” knowing that it will bear future fruit.
Msgr. Marini responded to the question after delivering a 50-minute speech, in which he received a standing ovation.
Titled, “The Role of the Choir in Liturgical Celebrations,” the monsignor outlined five fundamental elements of the liturgy and how choirs should help serve each of those aspects.
The liturgy is the work of Christ and it should express the Savior’s living presence, he said. Choir members, therefore, must be people who have Christ present in their hearts.
While much care must be given to the artistic and technical aspects of liturgical music’s performance, the hearts of those who perform must be cared for as well so that they are men and women of faith who feel “a burning love for Christ” and find their life’s meaning in him, he said.
The liturgy also must evoke the church’s universality, where there is a harmonious union of diversity and continuity between tradition and newness, he said. This means that the choir must never be “front and center” or seem separate from the faithful because they are part of the assembly.
Pope Francis has insisted that liturgical music for papal liturgies “never go beyond the rite” and force celebrants and the assembly to wait for the singing to finish before proceeding on to the next moment of the Mass, he said. “Song integrates itself into the rite,” serving the ceremony and not itself. [Hmmmm… I’m going to disagree slightly at this point. Msgr. Marini is surely looking at the question from the point of view of the liturgist. Truly good, artistic sacred music which is appropriate for the rite at hand is not an add on. It is prayer. You can’t be distracted from prayer, by prayer. Of course we also acknowledge the old adage, “Quidquid recipitur…“, etc. Much depends on the capacity of the congregation, which ought to be, over time, brought to a greater and greater degree of “actual participation”, which involves as a sine qua non, the ability to listen, with active receptivity.]
He also asked that choirs help the liturgy in its purpose of gathering everyone together to conform themselves more closely to God and his will.
The Mass is about overcoming individual distinctions so that “it is no longer I who live but Christ who lives in me,” he said. That means the choir should help everyone in the assembly be an active participant during the moments of song including by stirring people’s emotional or spiritual feelings. [Not to mention thoughts.]
Choirs must help the liturgy by inviting all of creation to lift its gaze toward God on high, he said. People should feel elevated and pulled out of the mundanity of the ordinary and everyday — not to escape from it, but so as to return renewed to one’s everyday life after Mass.
If song is not “a bridge over eternity” then it is not doing its job, he said. Song must not be worldly and unworthy, but must in some way be the “song of angels.” [And if it is that, then there shouldn’t be a problem with lingering in it, even waiting for it during the rite. Of course there are moments when waiting is just what we are doing. I have a great memory of celebrating a solemn Mass with the music of Franz Josef Haydn. We were halted, waiting for the Benedictus to conclude. As it went on and on, “Qui venit… qui venit… qui venit venit veeeeeeenit…. qui venit venit veeeeeeeeeenit….”, my deacon, a distinguish Englishman, quiet said, “I wish he’d hurry up and get here.”]
Lastly, he said, choirs must be missionary like the church and the liturgy by way of attraction, which it does by revealing God’s beauty, wonder and infinite mercy. [That sounds, GASP, like proselytizing through music! Of course that’s what first snagged my attention as a Lutheran/pagan and lead me into the Church.]
So many men come to the priesthood without the slightest idea about sacred music, or art or history or … lots of other things too. We need to provide them with some basic tools. They should have classes and workshops on sacred music, to learn about the development of chant and about different styles of sacred music through the centuries. They need classes on art, etc. There is, indeed, bad music and bad art. I don’t accept without caveats that beauty is only in the eye of the beholder. There are standards for beauty.
In the pre-Conciliar Missale Romanum this Sunday’s Collect prayer in the Extraordinary Form of the Roman Rite was in the ancient Veronese Sacramentary in the month of September, a fast time. It was a bit different: Absolue, domine, quaesumus, tuorum delicta populorum, et quod mortalitatis contrahit fragilitate purifica; ut cuncta pericula mentis et corporis te propellente declinans, tua consolatione subsistat, tua graita promissae redemptionis perficiatur hereditas. It also was used on a weekday of Lent. It also survived to live on in the Novus Ordo book, as well.
It is too bad that, thanks to our fallen nature and the prodding of the Enemy of the soul, we have conflicts in the Church. You will, however, note right back at me that we have had arguments since before Day One. Consider, for example, the argument between the Apostles over who might be higher or the avaricious whine of Judas over the use of money.
A few days ago I got a note from a reader that, on the Vatican website, it was no longer possible to access the documents of Pope Ratti, Pius XI (1922-39). Immediately, I thought, “AH HAH!” “Ah hah! …”, what? … wasn’t exactly clear, but I thought, “AH HAH!”
