Archbp. Naumann on VP candidate and ‘c’atholic quisling Tim Kaine (D-VA)

The Archbishop of Kansas City, Kansas, His Excellency Most Rev. Joseph Naumann, issued some thoughts about the candidates in the upcoming – important  – presidential election. Writing about Dem VP candidate and catholic quisling Tim Kaine (who spent time where Naumann is now bishop) we read towards the end (my emphases and comments)…  HERE

[…]

It is ironic that Senator Kaine expressed such profound concern about imposing his religious beliefs on others, while supporting efforts: 1) to coerce the Little Sisters of the Poor and other faith-based ministries to violate their conscience by including abortifacients, contraceptives and sterilizations in their employee health plans; 2) to put small business owners (e.g., florists, bakers, photographers, etc.) out of business with crippling fines if they decline to participate in same-sex marriage ceremonies; and 3) to force every American taxpayer to help fund abortion.

This presidential election presents all Americans with a difficult choice. Both major political parties have nominated very flawed candidates. In making your decision as a voter, I encourage you to think not only of the candidate, but who they will appoint to key Cabinet and other powerful government positions if he or she becomes president. We are choosing not just a president, but an entire administration.  [For me, SCOTUS appointments are of paramount importance.]

Finally, be wary of candidates who assume to take upon themselves the role of defining what Catholics believe or should believe. Unfortunately, the vice-presidential debate revealed that the Catholic running for the second highest office in our land is an orthodox member of his party, fully embracing his party’s platform, but a cafeteria Catholic, picking and choosing the teachings of the Catholic Church that are politically convenient.

I implore you, dear readers, don’t stay home.  VOTE!

I would vote for the corpse of Millard Fillmore to keep Clinton and Kaine away from the White House.

The moderation queue is ON.

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Venice Days 2-3: Bones, fabrics and views

A few more images of Venice before transitioning to another place.

From the vaporetto on the way out to San Giorgio Maggiore, a view of Santa Maria della Salute.

Over the door of the church you still find the arms of Pius VII!

On either side of the main altar there are glorious paintings by Tintoretto, one of the gathering of manna and the other of the Last Supper.

This, we are assured, is the resting place of the bones of Sts. Cosmos and Damian.

From the belfry.

Here is the Blessed Sacrament altar in a side chapel of San Moise, where I have in the past and during this trip, had Mass.  1747.

Not too far away, there is a fabric store that a priest friend recommended.  They do things the old fashioned way, hand producing some fabrics at the rate of, maybe, 10 cm a day.  By machine they can go as fast as 40 cm.   Alas, this stuff is so expensive that I don’t even want to think about what a pontifical set would cost.

Speaking of fabric, here is a great tabernacle veil arrangement.  The veils are suspended from hooks on the gilded wooden frame work which slides into place and is held on either side by metal tongue-in-grove claps.  You can remove the frame and work change the veils and slid it back on again.  Nice.  It is pretty simple, really, and looks great.  Remember that the veil, more than the light, is the sign of the Real Presence.  That’s why even ciboria, inside the tabernacle, should always have veils after consecration and while there are particles of the Eucharist within.

Inside La Fenice.

Our waiter, opening bottles of wine for the group.

In the water taxi leaving rainy Venice.

And still on the water in our new spot.  The group has dispersed.  I’m with a couple friends.

A room with a view.

Now it is time to unclench a bit, nap, and start a new book before heading back into the hurly-burly.

 

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Benedict XVI commented again on turning toward the ‘East’ for liturgical worship

AD ORIENTEM SHIRT 01

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In the recent number of the UK’s best Catholic weekly, the Catholic Herald, there is a blurb which informs us that Benedict XVI contributed some text for a book on the occasion of the 25th anniversary of the election of the Greek Orthodox Patriarch Bartholomew.  Benedict wrote about how eastward-facing worship points to salvation.

The Pope Emeritus has praised worship ad orientem in a book which celebrates the 25th anniversary of the election of Ecumenical Patriarch Bartholomew of Constantinople.

In his book extract, the retired Benedict XVI writes: “A shepherd of the flock of Jesus Christ is never oriented only to the circle of his own faithful. The community of the Church is universal, also in the sense that it includes all of reality.”

He continues: “This is evident, for example, in the liturgy, which does not indicate only the commemoration and fulfilment of the saving acts of Jesus Christ.

“It is journeying towards the redemption of all creation. In orienting the liturgy towards the East (the Orient), we see that Christians, together with the Lord, desire to proceed towards the salvation of creation in its entirety. Christ, the Crucified and Risen Lord, is at the same time also the ‘sun’ which enlightens the world.”

Turning, re-turning, our liturgical worship ad orientem – having priest and people in unity facing the symbolic East – will help to revive our long-enervated Catholic identity.

In his last years, and in the midst of recent controversy, Benedict chooses to remind us of what he has written of for many years and which he also strove to promote also through his monumental Summorum Pontificum.

I cannot imagine that Benedict does not know of the controversy surrounding Card. Sarah’s perfectly reasonable and measured appeal to priests to begin (again) to celebrate Holy Mass ad orientem.  Surely he knows well what Card. Sarah did and how many have reacted.  His choice to write even a brief comment about ad orientem worship is, to my mind, significant.

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ASK FATHER: Can the bishop forbid the cassock?

cassockFrom a priest…

QUAERITUR:

I am trying to find an answer to the question of whether a bishop can prohibit a priest from wearing the cassock. Below is the pertinent section from the Directory for the Ministry and Life of Priests which mentions the local Bishops’ Conference and its norms…etc…  [Edited out for reasons of brevity.] It seems to imply that the cassock is normative and can always been worn even if the conference offers other options… [It indeed does imply that.]

Is this right? [Yes.]

If a priest is in good standing, has not done, nor is doing, anything to bring shame on his office publicly when wearing said cassock, can a bishop simply say, “I don’t want you wearing it…” ?, especially if the Conference has not issued any specific norms itself.

Of course a bishop can’t prohibit a priest from wearing a cassock!

The cassock is the Church’s expectation of what a priest wears, as you correctly discern from the Directory.  It is listed first and it is the default garment for the Roman priest.

However, Holy Church, in her generosity, also wishes to accommodate the transitory styles of culture (presuming that what we see these days can truly be called “culture”).  For example, during a time of Know Nothing anti-Catholicism in these USA the Council of Baltimore determined that priests shouldn’t wear the cassock when out and about in the streets, but rather should wear the clerical collar and the frock coat.  clerical frock coatI’ve only known one cleric who wore the frock coat in accordance with that Council btw.  Dapper, but eccentric.

According to the dictates of common sense, the sensible priest may wear other clothing than the cassock, clothing suited to the task at hand.  He may wear a black suit and black shirt with clerical collar.  He may wear a union suit when crawling under the rectory to fix the pipes. He may wear a modest bathing suit when swimming. He may wear sweatpants and a jersey when stretched out on the rectory couch to watch a football, soccer, cricket, or rugby match. He may wear tactical camouflage whilst hiding in the forest waiting for the elusive fourteen-point buck. He may wear a frightening clown suit when lurking in the woods near a convent of polyester-pantsuited nuns holding an “I’m with Hillary” rally.

I’ve never seen the sense in wearing the cassock to, for example, climb ladders to change bulbs, to wash a car, or to play hockey in a serious way.  Yes yes we’ve all seen the photos.  And, yes yes, I can see shooting some baskets with the kids on the playground for a few minutes, but… sheesh.

A bishop, being a creature with free will, can certainly say to a priest, “Father, I don’t want you wearing a cassock”.   At that point the priest would be within his rights to answer his Ordinary, respectfully, saying, “Your Excellency, thank you so much for your opinion, but that is above your pay grade.”

If the bishop is a humorless liberal – as as all liberals are… that was redundant – you, the prepared priest, might wear a thin cassock over your normal cassock. When Bishop Fatty McButterpants says that he wants you to stop wearing a cassock, immediately take the outer cassock off, revealing your regular cassock. “Yes, Your Excellency, right away, Your Excellency!”

Of course, you must subsequently be reconciled with being a parochial vicar for a considerable amount of time to Fr “Just Call Me Bob” at Engendering Togetherness Community of Welcome, or serving as the chaplain to the Sisters, Servants of Our Lord’s Sacred Tambourine.

Bottom line, no, a bishop has no right whatsoever to forbid the quintessential priestly garment.

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REVIEW: Robert Harris – Conclave

I am minded of a witty review back in the day by Dorothy Parker, who wrote of a book that it should not be put down lightly; it should be hurled with great force.

A scan of the acknowledgments at the back of the novel about a conclave in which a Dean of the College of Cardinals must do some sleuthing (cardinals are bumped off… the Chair of Peter, not bumped off…) will tell you a great deal about what is between the covers.   Would that I had read those acknowledgements before I turned to the opening page.

It is, mercifully, a fast read.  It deals with some current controversies.  I detest spoilers, so I won’t give you anything substantive.  There are absurdities in the plot which would allow canonists to pen some great posts about the validity of the conclave and, therefore, the election of the predictable surprise “Pope” at the end.  There are some ludicrous shots at tradition especially through its personification in unlikeable cardinals.  And there is this…

Even when I detest a book I hate spoilers. There are a few clever moments, mind you, but they in no way make up for this thing’s gross inadequacies and cheap shots.

Do yourselves a favor. Keep moving when you run across it… unless you can find a used copy in the cart outside the store which you could give to someone you don’t like.

UPDATE:


And, as I contemplate dropping it into a canal… jail for the author?   If I were Doge and he wrote that in my most serene republic…


It’s final resting place…

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Bp. Morlino on marriage, sex craziness, the election, and “eschatological awareness”

ad orientem direction drawingHis Excellency Most Rev. Robert C. Morlino, Bishop of Madison and Extraordinary Ordinary, has a column in the recent number of the diocesan newspaper which connect three topics that you might not be immediately inclined to connect.

Eschatology (theology of the Last Things), all sorts of confusion about marriage, Holy Mass ad orientem.

HERE

Crunched down, God made us for a reason.  Many of you who studied the Baltimore Catechism can recite it immediately.

If we lose sight of our proper end, or goal, then we start to screw up other things.  For example, two people (or more, I guess) of the same sex might get a notion that they can get married, or that it is okay to have sexual relations with such a person.  They go dreadfully wrong and lost on bad paths.  To recover our sense of direction, we need to contemplate again the Last Things.  One way to do this is through the recovery of ad orientem worship!

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Venice – Day 1-2: Of Mark and Mud-bugs

This improbable place never ceases to amaze.

St. Mark’s Square, which at about noon today will start to fill up with water.  Raised sidewalks of metal scaffolding will be set up for people to file along.  In this age of selfies, there is rich potential for real delays and splash downs.

Yesterday I went to a couple church’s to arrange Mass times for the group.  Allow to say here that the sacristan at S. Zaccaria sets a new standard for being a total jerk.  Italian sacristans can be extremely …. unhelpful.  Not are they often among the most liturgically (etc.) ignorant of all carbon-based life forms, but they are also the most likely to share their witless and ill-informed opinions.  In any event, the guy at S. Zaccaria is a first class ass.  This is not the first time I’ve tried to deal with him.  Also, some of the group I am with went by the church as the evening Mass was concluding, the minute the priest finished he started turning out lights and shooing with no regard to the people who were still praying etc.  A couple even had to use the lights on their phones to get out without falling.  In any event, the sacristan is world-class oaf.   In fact, reading this inscription in the campo outside the church kept me from saying many things.

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That said, the sacristan at S, Moisè was friendly and helpful, as was the fellow at S. Marco after a couple attempts at brushing us of.   Enough about sacristans.

After arranging the Mass for this morning at the altar of the Madonna Nicopeia, I slithered over into the sanctuary to spend time asking St. Mark to take in had a friend who is wondering about a vocation.

Mosaics.   Riveting.  The basilica was pretty much closed when I finished in the sacristy and with my orisons, so I lingered a little and read the Latin and followed the story.

The evening meal brought all of us granceola, a kind of spider-crab salad.   Just about to finish…

?

A couple folks in the party opted for the lobster with fresh mayonnaise.

I, however, had sarde in soar, one of my favorites in Venice.

Then spaghetti with squid ink.

The aforementioned mud-bug and its accompaniment.

From last night and moving to this morning, we had Mass, as I mentioned, at the altar of the Madonna Nicopeia, dear to the Venetians.  She was – frankly – boosted from Constantinople where once she was carried into battle and because their Lady of Victory.  The Venetians, knowing a good thing when they see it, helped themselves to the icon and used it for the same purposes.  Now she awaits your attention in a chapel inside the side door of the basilica.

The Leonine Prayers after Mass on the Feast of St. Luke.

More later.

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ASK FATHER: Why are good priests so afraid of “stirring the pot”?

From a reader…

QUAERITUR:

This past weekend my family and I attended Mass at a neighboring parish, which had for many years been considered very liberal. We were informed that a new pastor had been appointed in the course of the last year who was very orthodox. For his part, the pastor was in fact very reverent and celebrated the Mass accurately. However, the music was horrific, complete with Hippie hymns and rythmic clapping. At the homily the Deacon called the children forward to sit in the sanctuary while he sat facing them and led a “discussion” complete with platitudes about diversity, niceness and quotes from St Martin Luther King.

My question is: Why are good priests so afraid of “stirring the pot” or “sweeping changes” with regard to the proper and reverent celebration of Holy Mass, especially with a supportive bishop and many (perhaps quieter) faithful who just can’t stand the stupidity?

Not knowing the full situation there, one cannot be exhaustive or too precise.  However, in my experience, some priests when they arrive in a new parish wait for quite a while before making changes.  Whether that is a good idea or not, that’s what many priests do.   Of course if there are obvious abuses or sacrilege, they ought to correct them immediately.  Some do, some don’t.  Some priests are timid.  Some have been requested by the bishop, or threatened, not to make “problems”.

Also, some priests arrive in a new place and find a whole raft of things that have to be corrected.  They find it hard to tackle them all at once.  I, of course, think that liturgical worship is the main issue.  However, that is also the issue where people who are entrenched will fight you the most.   And if the bishop doesn’t support his priests – that’s common – Father might turn his attention elsewhere.  He has only so much mental energy and, perhaps, does not want to die on that particular hill.

When you’ve been beaten on for enough years by harassing libs and the bishop who will throw you to the wolves, you get a little tired.

There are many reasons for why “the stupidity” is allowed to go on.  Quite often at the root you will find bullying from parishioners and chancery staff and a lack of support from the bishop.

What can you do?

 

Fast and pray for the priest.  Ask the guardian angels of those who are obstacles to help you out.  Support the priest in the good initiatives he undertakes.  Express your hope for change in a kind way that doesn’t hector.  Get like minded people together who will offer to be of service in making the changes.

 

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Archbp. Sample on ‘Amoris laetitia’: conscience isn’t a law unto itself

At CWR my old friend Archbp. Alex Sample of Portland as some things to say about Amoris laetitia.  He issued some instructions about the controversial document and commented on the.  HERE

Especially good is this…

CWR: The first misuse you address has to do with conscience. What is, in your experience as priest and bishop, are the central misunderstandings or distortions about conscience?

Archbishop Sample: As I state in my pastoral letter, it boils down to an erroneous understanding of conscience as a law unto itself. We must indeed obey our conscience, but we must be operating with a well formed conscience. We form our conscience according to the mind of Christ and the teaching of the Church as revealed in the Sacred Scriptures and in the magisterial teaching of Tradition. The teachings of Christ and his Church are not to be taken as simply suggestions that we are free to accept, accept in part, or reject altogether. We have the duty to inform our conscience in consonance with the truth revealed to us by God. Conscience can be in error, and it is the duty of the pastors of the Church to vigorously teach the truths revealed to us in order to help our people properly form their consciences. This will enable us to make moral choices that are pleasing to God.

Fr. Z kudos.

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Florence – Day 5-7: Red meat and musea

Welcome to Florence.

Giotto’s bell tower.  The hotel is very close so I can hear the bells clearly.

The new Museum of the Duomo is open and it is stunning.  After a few hours in this exquisite museum I understand much better the interplay of architecture and faith.  There are preserved many inestimable treasures.

They tried to recreate the space between the baptistry and the facade of the Duomo as it was before 1557 when it was dismantled and redone.

You get a real sense of the “paradiso” that that space invoked, as you would move from the baptistry to the doors of the cathedral, from the font to the altar, from cleansing to Eucharist.

Some items, details, in the museum.

The singing gallery!

This museum really takes it out of you, so it is important to keep up your strength.

And did I mention AD ORIENTEM worship, above?  Oh, yes… I did.

We had Mass in the Church of San Marco before visiting the cells painted by Beato Angelico.

Here is what is called the pulpit of Savonarola.  I think that’s a little optimistic.

Wow.  It takes my breath every time I see it.

And then there’s this guy.

And there are these things.  Pasta stuffed with pear.  The sauce is from taleggio, with a little truffle.

These things were dressed in saffron, porcini mushrooms and sausage.

There might have been bistecca alla fiorentina more than once.

And so it is off to Venice today.  Every one is having a good time and they’ve had some edifying experiences.

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