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Food For Thought
“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”
- Bl. John Paul II
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- AUDIO Stations of the Cross: Benedict XVI, Bl. John Henry Newman, St. Alphonsus Liguori
- LENTCAzT 03: Friday after Ash Wednesday
- The Francis Effect™: Results Vary
- Francis and the Weeping Priests
- KY’s AG cites Francis undying quote as excuse for not upholding the law
- LENTCAzT 02: Thursday after Ash Wednesday
- ¡Vaya lío! Archbp. Sample weighs in on same-sex unions in Oregon. Fr. Z kudos.
- Amusing Ash Wednesday note
- Who knew? Reviving ancient viruses by disturbing permafrost.
- Your Ash Wednesday Mass and Sermon notes
- Pope Francis’ new interview: his answer about Benedict XVI and Popes Emeriti
- Francis at Santa Sabina
- An Open Letter to Most Rev. Michael Olson, Bishop of Fort Worth
- LENTCAzT 01: Ash Wednesday
- Is your garage door secure?
- Francis Pellverizes™ the Roman Curia
- Wherein Fr. Z rants, slaps some heads
- ASK FATHER: Do indulgences listed in the old ‘Raccolta’ still apply today?
- ASK FATHER: TEOTWAWKI, Sacraments, Documents and You
- Of Roast Beef, Rat Excrement and You
- LENTCAzT 00: Shrove Tuesday
- A Pontifical Mass at the Throne
- What else do we “tolerate though not accept”?
- Fr. Z’s first reaction to Bp. Olson banning Extraordinary Form at Fort Worth’s Fisher More College
- In The Wild: Mystic Monk and Z-Swag – hard to beat that
- Quinquagesima Sunday: Prepare for battle!
- Your Sunday Sermon Notes
- The demise of a Brutalist church
- ASK FATHER: Gelatin during Lent
- What does the TLM mean to you?
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More food for thought:
“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”
Francis Card. George
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More food for thought…
“"I am only one, but I am one. I cannot do everything, but I can do something. And because I cannot do everything, I will not refuse to do the something that I can do. What I can do, I should do. And what I should do, by the grace of God, I will do.”
- Edward Everett Hale
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Daily Archives: 17 September 2006
I have read in the ENGLISH language converage that the German expert on Islam mentioned by the Pope during his Regensburg Address, Prof. Adel Theodor Khoury, distanced himself from the Pope’s remarks. However, if you read the story, he didn’t … Continue reading
In the older, traditional calendar of the Roman Church, used usually with celebrations of Holy Mass with the 1962 Missale Romanum today is also the feast of the Impression of the Stigmata on St. Francis. The feast has brought … Continue reading
The first modern experience the Holy See had with Islamic terror was in St. Peter’s square on 13 May 1981.
The Soviets wanted JP2 dead. They asked the Bulgarians to help and they found someone predisposed to shoot a Pope: … Continue reading
The Holy Father gave his Angelus address today at Castlegandolfo. At the beginning he departed from his text many times to console those present who were being treated to heavy rain. The press reacted instantly, stating that the Pope apologized. … Continue reading
The vocabulary of our prayer today is very dense, and so our English translation will suffer if we try to come up with one-to-one equivalents for the Latin elements. For example, the word sensus has great weight. It means more than simply Ã¢â‚¬Å“senseÃ¢â‚¬Â. Even in a non-theological source such as the preferred Latin Dictionary of fame we find that sensus carries meaning beyond what we might perceive by the five physical senses of the body or by the perceiving powers of the mind. It points to that which is common to all human beings, Ã¢â‚¬Å“common senseÃ¢â‚¬Â. This not the Ã¢â‚¬Å“common senseÃ¢â‚¬Â which we might have (or lack) in, for example, not standing too close with our back to the lionsÃ¢â‚¬â„¢ cage when posing for a photo. This is also not the Kantian a priori principle of every judgment of taste, the Kantian term for the so-called subjective principle which determines only by feeling rather than concepts, though nonetheless with universal validity, what is liked or disliked by all people. It is not quite the ancient Greek idea of koine aisthesis according to the Aristotle (De anima – II,6, 418a17-20) which applies to our capacities of perceiving objects through more than one sense. Aristotle suggests a Ã¢â‚¬Å“common senseÃ¢â‚¬Â power by which we perceive things. Medieval Aristotelians suggest that sensus communis is the root and origin of all sensing. Thus we are able to hear the roar, feel the bite and then see the shaggy mane and realize that it is the one and the same lion gnawing us as he drags our leg into the cage Ã¢â‚¬Â¦ when we lack the other sort of common sense. So, we might say that this is the power of uniting mentally the impressions conveyed by the five physical senses which constitutes ordinary understanding, without which one is foolish or insane and thus prone to lack common sense.