From the Laudator:
Frederic De Forest Allen, quoted by J.B. Greenough in Harvard Studies in Classical Philology 9 (1898) 31:
We call the Romans ancient, but when they were alive they thought themselves as modern as anybody.
From the Laudator:
Frederic De Forest Allen, quoted by J.B. Greenough in Harvard Studies in Classical Philology 9 (1898) 31:
We call the Romans ancient, but when they were alive they thought themselves as modern as anybody.
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- Prosper of Aquitaine (+c.455), De gratia Dei et libero arbitrio contra Collatorem 22.61
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
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"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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And there’s the rub: so often, their mistakes are our new ideas. I am working my way thru Augustine’s CITY OF GOD and I have been struck, time and again, how the errors he refutes sound as if they were raised yesterday–in my Religion Class!
A good number of the innovations in secular society and in the Church are recycled failures and old heresies (but lacking the elequence of those who erred early.)
The font of troubles today is prosaic: ‘ME ME ME! It’s all about ME!’
I read accounts of bishops who refuse customs of their positions such as beautiful clothing and elaborate ceremony. Now, I don’t mean to put down those who do this; generally the subjective intentions are to show piety and poverty, but in a warped manner.
These bishops make the same mistake made by heretics who demand all sorts of positions in conflict with the Church: that is, it is all about the individual person in question.
The high ceremony and riches that go with an office such as a bishopric are about the office and not the man lending himself to that office. Surely there is the temptation to abuse the office (as there is a chance to abuse any authority whether it is labor related, parental, or legal) but there is just as grave a threat that in watering down the sacred, the faithful lose sight of what is true.
Some Protestant leaders have opinined that if Christ really is in the Eucharist, then we ought be on our knees beggind forgiveness for our sins, and receive only because Jesus told us to. Maybe a bit too Calvinistic (re: the false position of Total Depravity), but this mentality is generally correct.
Of course Christ is completely in the Eucharist and we should behave like it by not chit chatting in Mass, making an altar becoming of the highest king and High Priest, and adopting an attitude of graditude rather than expectation.
Bit of a rant there…
Anyway, what is called ‘progressivism’ is really just a wild ripping apart of fundamental institutions that were given to us and revealed over time. The arch-secularist Arthur C. Clarke summed up well what modernism seeks to do in his book Childhood’s End. Indeed, he saw this nightmare as praiseworthy.
At risk of paraphrasing a certain bishop who does not possess legal faculties, the answers to the modern age is found by looking to the past.
They ARE as modern as anybody. Read any of their historians…