His Eminence Francis Card. George, Archbishop of Chicago, has published a piece on the archdiocesan website.
My emphases and comments:
Monday, July 30, 2012
Reflections on “Chicago values”
Recent comments by those who administer our city seem to assume that the city government can decide for everyone what are the “values” that must be held by citizens of Chicago. [That makes sense. Rahm Emanuel worked for Pres. Obama, who thinks he can do that for all Americans at the level of the federal government.] I was born and raised here, and my understanding of being a Chicagoan never included submitting my value system to the government for approval. Must those whose personal values do not conform to those of the government of the day move from the city? [And thus reduce the tax-base even more?] Is the City Council going to set up a “Council Committee on Un-Chicagoan Activities” and call those of us who are suspect to appear before it? I would have argued a few days ago that I believe such a move is, if I can borrow a phrase, “un-Chicagoan.”
The value in question is espousal of “gender-free marriage.” [Which is impossible, and therefore desired by liberal democrats who always demand that reasonable people abandon the evidence of their senses and of reason.] Approval of state-sponsored homosexual unions has very quickly become a litmus test for bigotry; and espousing the understanding of marriage that has prevailed among all peoples throughout human history is now, supposedly, outside the American consensus. Are Americans so exceptional that we are free to define “marriage” (or other institutions we did not invent) at will? What are we re-defining?
It might be good to put aside any religious teaching and any state laws and start from scratch, from nature itself, when talking about marriage. Marriage existed before Christ called together his first disciples two thousand years ago and well before the United States of America was formed two hundred and thirty six years ago. Neither Church nor state invented marriage, and neither can change its nature.
Marriage exists because human nature comes in two complementary sexes: male and female. The sexual union of a man and woman is called the marital act because the two become physically one in a way that is impossible between two men or two women. Whatever a homosexual union might be or represent, it is not physically marital. Gender is inextricably bound up with physical sexual identity; and “gender-free marriage” is a contradiction in terms, like a square circle.
Both Church and state do, however, have an interest in regulating marriage. It is not that religious marriage is private and civil marriage public; rather, marriage is a public institution in both Church and state. The state regulates marriage to assure stability in society and for the proper protection and raising of the next generation of citizens. The state has a vested interest in knowing who is married and who is not and in fostering good marriages and strong families for the sake of society.
The Church, because Jesus raised the marital union to the level of symbolizing his own union with his Body the Church, has an interest in determining which marital unions are sacramental and which are not. The Church sees married life as a path to sanctity and as the means for raising children in the faith, as citizens of the universal kingdom of God. These are all legitimate interests of both Church and state, but they assume and do not create the nature of marriage.
People who are not Christian or religious at all take for granted that marriage is the union of a man and a woman for the sake of family and, of its nature, for life. The laws of civilizations much older than ours assume this understanding of marriage. This is also what religious leaders of almost all faiths have taught throughout the ages. Jesus affirmed this understanding of marriage when he spoke of “two becoming one flesh” (Mt. 19: 4-6). Was Jesus a bigot? Could Jesus be accepted as a Chicagoan? Would Jesus be more “enlightened” if he had the privilege of living in our society? One is welcome to believe that, of course; but it should not become the official state religion, at least not in a land that still fancies itself free. [But the Mayor of Chicago is intimated tied up with the First Gay President’s agenda. Part of that agenda is to shift our constitutionally guaranteed “freedom of religion” to a merely private “freedom of worship”.]
Surely there must be a way to properly respect people who are gay or lesbian without using civil law to undermine the nature of marriage. Surely we can find a way not to play off newly invented individual rights to “marriage” against constitutionally protected freedom of religious belief and religious practice. The State’s attempting to redefine marriage has become a defining moment not for marriage, which is what it is, but for our increasingly fragile “civil union” as citizens.
Francis Cardinal George, OMI
We need these clear and rational explanations.
However, we also need to learn to make the moral argument that appeals to emotions.
Most people who “think” about this issue – and I use “think” equivocally – do so from an emotional foundation: they have a family member or friend who has same-sex attraction. They feel that if they back the natural law and God’s revelation concerning marriage, they would thereby betray their loved ones. Thus, they are caught like Buridan’s Ass between two points of view and they don’t know how to resolve their conflict without hurting someone.
We need both rational explanations and arguments that don’t seem like arguments, but rather appeal also to the affective dimension of the people who are deeply conflicted.