At my old stomping ground The Wanderer (I was a columnist for 11 years) there is an interview with His Eminence Raymond Leo Card. Burke. They discuss the Synod of Bishops and its “Final Report”.
Here is a bit of it with my emphases and comments:
Q. The Synod Fathers, in quoting part of paragraph 84 of Familiaris Consortio, stopped short of including an important sentence: “The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried.” This omission must have been disheartening for you, particularly in view of the recent release of the Italian translation of your book on the Eucharist entitled Divine Love Made Flesh.
In your judgment, why was this teaching omitted from the final report? Does not its omission make it appear as if the Church is opening herself up to changing one of her unchangeable dogmatic teachings?
CARD BURKE: Of course it does; there is no question about it. The final report’s paragraph on this topic is deceptive in a very serious way. It gives the false impression of presenting the teaching of Familiaris Consortio, a teaching which is also illustrated in a document by the Pontifical Council for Legislative Texts [to which the final report also refers]. The Synod’s final report suggests that Familiaris Consortio and the Pontifical Council’s document open a way for access to the sacraments by people in irregular matrimonial unions. It is just the opposite.
I was truly disheartened that the final report stopped short of presenting the full teaching of Familiaris Consortio in the matter. First of all, the truth as presented by St. John Paul II in Familiaris Consortio was misrepresented in the Synod’s document as was the truth as illustrated and underlined in the Pontifical Council’s document. That in itself discouraged me very much, especially in consideration of the fact that it was done at the level of a Synod of Bishops. [There are those in the Church who want to dismantle and bury the Magisterium of John Paul II.]
At the same time, I was also disturbed because I knew this would be used by individuals like Fr. [Antonio] Spadaro[SJ – deeply interested in the life and works of Pier Vittorio Tondelli(HERE)] and others to say that the Church has changed her teaching in this regard, which, in fact, is simply not true.
I really believe that the whole teaching in Familiaris Consortio should have been addressed through the final document of the Synod. During my experience of the 2014 Extraordinary Synod of Bishops, it was as if Pope John Paul II never existed. [As I said.] If one studies the Synod’s final document, the richness of the magisterial teaching of Familiaris Consortio, which is such a beautiful document, is not there.
This would have been the ideal time to recover it and present it again in all its richness. One gets the strong impression that, even though it was repeatedly claimed that the Synod was not about relaxing the Church’s teaching or discipline regarding the indissolubility of marriage, this was indeed, in the end, what was driving everything.
For Fr. Spadaro, considering all the things contained in the final document, to point to the notion that this Synod accomplished what the other session could not, is very troubling. We have to be honest with one another about this. Something here is not right.
Read the whole thing over there.