Churches burned in Egypt. Everyone should know about this.

At The Blaze I saw a list of churches burned by the practitioners of the Religion of Peace.

Sts. Nunilo and Alodia, pray for us.

Alexandria

  1. Father Maximus Church

Arish

  1. St George Church | Burned | Source

Assiut

  1. Good Shepherds Monastery |  Nuns attacked
  2. Angel Michael Church | Surrounded
  3. St George Coptic Orthodox Church | PhotoPhotoPhotoYouTube
  4. Al-Eslah Church| Burned | Source
  5. Adventist Church | Pastor and his wife kidnapped | Photo
  6. St Therese Church | Photo
  7. Apostles Church | Burning | Source
  8. Holy Revival Church | Burning | Source
  9. Qusiya Diocese | MCN

Beni Suef

  1. The Nuns School | Photo
  2. St George Church | al-Wasta

Cairo

  1. St Fatima Basilica | Heliopolis | Attempted Attack
  2. Virgin Mary’s Church | Hakim Village | Burned | Photo

Fayoum (Five churches)

  1. St Mary Church | El Nazlah | Gallery
  2. St Damiana Church | Robbed and burned
  3. Amir Tawadros (St Theodore) Church | EgyNews (Arabic), Twitter
  4. Evangelical Church | al-Zorby Village | Looting and destruction
  5. Church of Joseph | Burned | Source
  6. Franciscan School | Burned | Source

Gharbiya

  1. Diocese of St Paul | Burned | Source

Giza

  1. Father Antonios
  2. Atfeeh Bishopric

Minya (Around twelve churches)

  1. Church of the Virgin Mary and Father Abram | Delga, Deir Mawas | Source
  2. St Mina Church | Abu Hilal Kebly, Beni Hilal | Sourcephoto
  3. Baptist Church | Beni Mazar | Source
  4. Monastery | Deir Mawas  | Ahram (Arabic)
  5. Delga Church | Attacked (Previously attacked with fire)
  6. The Jesuit Fathers Church | Abu Hilal district
  7. St Mark Church | Abu Hilal district
  8. St Joseph Nunnery | Photophoto
  9. Amir Tadros Church | Photophotophotoalbumphotophoto
  10. Evangelical Church | Photo
  11. Anba Moussa al-Aswad Church | Photo
  12. Apostles Church | Source

Qena

  1. St Mary’s Church | Attempted Burning

Sohag

  1. St George Church |Photo albumphotophotovideosourcesourcevideo
  2. St Damiana | Attacked and burned | Source
  3. Virgin Mary | Attacked and burned | Source
  4. St Mark Church & Community Center
  5. Anba Abram Church | Destroyed and burned | Source

Suez

  1. St Saviours Anglican Church | Source
  2. Franciscan Church and School | Street 23 | Burned |Photophotosource/photosphotos
  3. Holy Shepherd Monastery and Hospital | Photo
  4. Good Shepherd Church (molotov cocktail thrown)- Relationship with Holy Shepherd Monastery unknown.
  5. Greek Orthodox Church | PhotoPhoto

Christian Institutions

  • House of Father Angelos (Pastor of Church of the Virgin Mary and Father Abram) | Delga, Minya | Burned | CBN NewsAhram (Arabic)
  • Properties and Markets of Copts | al-Gomhorreya Street, Assiut
  • Seventeen Coptic homes | Delga, Minya | Burned | SourceSource
  • YMCA | Minya| Burned | Photo
  • Coptic Homes | Qulta Street, Assiut | Attacked
  • Offices of the Evangelical Foundation & Oum al-Nour | Minya
  • Coptic-owned shops, pharmacy, and hotels | Karnak and Cleopatra Streets, Luxor | Attacked and Looted
  • Dahabeya Nile Boat | Minya| Church-owned | Source,PhotoPhoto
  • Bible Society bookshop | Cairo | Burned | Photo
  • Bible Society | Fayoum | Photo
  • Bible Society | al-Gomohoreya Street, Assiut | PhotoPhoto
  • Ezbet el Nekhl | Sourcesourcesource (Arabic)

Posted in Cri de Coeur, The Drill | Tagged , , ,
80 Comments

Do I hear an “Amen!”?

From CNA:

Saved from abortion, Chilean twin brothers are now priests

Santiago, Chile, Aug 16, 2013 / 04:12 pm (CNA/EWTN News).- Two twin brothers in Chile say that their mother’s determination in protecting them from abortion despite the advice of doctors helped to foster their vocations to the priesthood.

“How can I not defend the God of life?” said Fr. Paulo Lizama. “This event strengthened my vocation and gave it a specific vitality, and therefore, I was able to give myself existentially to what I believe.”

“I am convinced of what I believe, of what I am and of what I speak, clearly by the grace of God,” he told CNA.

Fr. Paulo and his identical twin brother, Fr. Felipe, were born in 1984 in the Chilean town of Lagunillas de Casablanca.

Before discovering her pregnancy, their mother, Rosa Silva, had exposed herself to x-rays while performing her duties as a paramedic. Consequently, after confirming the pregnancy, her doctor conducted ultrasounds and informed her that he had seen “something strange” in the image.

“The baby has three arms and its feet are sort of entangled. It also has two heads,” he told her.

Although abortion for “therapeutic” reasons was legal at the time in Chile and doctors told her that her life was in danger, Rosa opposed the idea and said she would accept whatever God would send her.

“The Lord worked and produced a twin pregnancy. I don’t know if the doctors were wrong or what,” Fr. Felipe said.

[…]

Read the rest there! Do… read it!

Hint:

Now, a year after their ordination, Fr. Felipe serves at the parish of Saint Martin of Tours in Quillota, and Fr. Paulo serves at the parish of the Assumption of Mary in Achupallas.

“God doesn’t mess around with us. He wants us to be happy, and the priesthood is a beautiful vocation and that makes us completely happy,” Fr. Felipe said.

Following Jesus is not easy but it is beautiful, added Fr. Paulo.

Posted in Emanations from Penumbras, Just Too Cool, Priests and Priesthood | Tagged , ,
9 Comments

I’ve been thinking about the LCWR meeting, which – sadly – is in its final hours.

I’ve been thinking about the LCWR meeting, which – sadly – is in its final hours. (Have I mentioned that they rejected me?)

What greater sign that the CDF take-over is really working, and that it is game over for the LCWR, than their celebrant for their first Mass?

Who would have been their top choices for presider for that first “liturgy”?

  1. Roy Bourgeois
  2. Roy Bourgeois, and
  3. Roy Bourgeois

No, it was the Papal Nuncio, Archbishop Viganò.

Whose idea was that?  Patty Farrell’s? Deacon’s? Peg Farley’s?

Hey!  Next year do you think we can get them to do the Extraordinary Form?

Posted in Lighter fare, Magisterium of Nuns, Women Religious | Tagged , ,
18 Comments

QUAERITUR: Of canonical digits and purifications

From a reader:

Our priest does a fantastic job of guarding his thumb and index fingers once he has touched the Host. I was wondering if this is a symbolic gesture, as I have never seen our Eucharistic Ministers or Deacon wash their hands? [The proper term is really “Extraordinary Minister of Holy Communion”, not “Eucharistic Ministers”.] In my prideful / judgemental way I sometimes get a bit angry at their lack of reverence and I know I could be way off here. Thanks and God Bless.

So many people have been hurt and are hurting, friend.

Your description of what the priest is doing, by keeping his index and thumbs together, is consistent with what priests have been required by the rubrics to do during Mass after the consecration.  Priests are still, in the Extraordinary Form, required to keep index and thumbs pressed together at the “pads”, as it were, lest any recognizable particle that might have adhered to the fingers were to fall some place outside the corporal (the square linen cloth spread out on the altar on which the chalice and Hosts rest).  This is also why, after the consecration, the priest was to keep his hand as much as possible over the corporal.  This is also why it is good during Mass when the chalice is uncovered for the priest gently to rub his fingers and thumbs together over the chalice, for the sake of letting particles fall into the chalice rather than elsewhere.  It becomes habitual and it takes no effort or delay to do it.

These gestures are not required by the rubrics of the Novus Ordo.

It is a good thing to do anyway.

First, it makes sense.  Second, it’s what priests do.

Some will object that this practice seems fussy or even – gasp – scrupulous.

I respond saying that recognizable particles remain the Body and Blood, soul and divinity of the Lord.  I think the Eucharist deserves our care and attention.

On a number of occasions I have felt a particle remain on my fingers, pressed between the pads of my thumb and index.  This can occur more frequently when the hosts are dry or have edges that are rough or not well “sealed”.

I am a sinner, but when I come before the Lord for His judgment He won’t tell me I was careless with the Him during Mass.  Shame on those priests who are careless.

Fathers!  People see what you do when you are up there and what you don’t do.  Be careful with the Eucharist!  Purify vessels properly!  Don’t leave fragments all over everything!

I have had concerned sacristans show me patens for chalices that have particles left on them.  For the love of GOD!  Purify carefully!

In any event, about washing hands, let’s run with that for a moment or two.

The priest – in the older way of doing things – ought to wash his hands before vesting while saying the prayer “Da, Domine, virtutem manibus meis ad abstergendam omnem maculam immundam; ut sine pollutione mentis et corporis valeam tibi servire. … Give virtue to my hands, O Lord, that being cleansed from all stain I might serve you without impurity of mind and body.”  Alas, some sacristies don’t have sinks, much less sacraria!  Grrrr.  Then, during Mass, he purifies his fingers after preparing the “gifts”.  In the new rite he says simply, “Lava me ab iniquitate mea et a peccato meo munda me … Wash me of my iniquity, and cleanse me from my sin.” In the older rite he recites the Lavabo, from Psalm 26. In the older form of the Roman Rite he continues, as I mentioned above, to cleanse his fingers after the consecration. Finally, after Communion and during the ablutions when he is purifying the vessels he again purifies the tips of his fingers. During the course of the ablutions before wine and water are poured over his fingers held over the cup of the chalice, say says “Corpus Tuum, Domine,… May Your Body, O Lord, which I have received, and Your Blood which I have drunk, cleave to my inmost parts, and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament….”  Everything having to do with purification of the fingers, vessels and safeguarding of the Eucharist is to be performed with serious focus.

Regarding, however, the reverence of the priest – you can’t know for sure what he has in his heart or mind.  You can only see the outward reflection of his inward full, conscious and active participation, which, because he is the priest, should be exemplary.  

The priest should carefully instruct the deacon concerning purification of the vessels.  Sadly, the training that some permanent deacons received was … sub-optimal.  Diaconal programs are improving, but, there for a while…. damn!

And if there are Extraordinary Ministers, they should of course be instructed with extra care.

I will have to leave aside that I don’t think that the non-ordained should handle sacred vessels with their bare hands, much less the Eucharist, unless absolutely necessary.  That’s the stuff of a different rant on another occasion.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity, Priests and Priesthood, Wherein Fr. Z Rants | Tagged , ,
15 Comments

QUAERITUR: Pontifical Mass in the Novus Ordo?

From a reader:

This may be a stupid question, but in the Novus Ordo, if a bishop of the diocese celebrates Mass, would it technically be defined as a “pontifical Mass” since he would be the pontiff?

Not a dumb-question at all.

Let’s get a term straight.  All bishops are “pontiffs” in the liturgical context.  A bishop need not be the ordinary of the diocese to celebrate “Pontifical Mass”.  An auxiliary, or retired, or visiting bishop would all celebrate “Pontifical Mass”, though they may not all be able to use the crozier or sit upon the local bishop’s throne or cathedra.

So, in a loose sense, any Mass celebrated by a bishop is a “pontifical Mass”.

However, “Pontifical Mass” is a technical term.

In the older, traditional Roman Rite there are different kinds of “Pontifical Mass”.

First, there is Pontifical Mass “at the throne”.  This is a solemn Mass sung by a cardinal (anywhere) or a bishop in his own diocese or an abbot at his abbey or elsewhere by permission of the local bishop.  It is quite elaborate and represents the summit of the Roman liturgy.  This is the paradigm for the Roman Rite, not the silent Low Mass of a priest, which most people think is the standard.

In such a Mass the pontiff/bishop is vested in his pontificalia, or “pontificals”, that is, the vestments and ornaments proper to a bishop.  These include the pectoral cross and ring, which bishops always wear no matter what, the miter and crozier, buskins (a kind of slipper), gloves, tunicle and dalmatic beneath the chasuble.

A little less fancy is the solemn Pontifical Mass “at the faldstool”, a special kind of chair that is placed in the sanctuary before the altar.  Most of the action takes place there and there are fewer sacred ministers.  This is now most bishops who aren’t the ordinary of the place celebrate Pontifical Mass.

There is also a slimmed-down variation of the more solemn Mass at the faldstool, a Pontifical Low Mass, which might be celebrated, with less solemnity, by a bishop who is conferring minor orders or ordaining. In this case he would use the miter and crozier and so forth.

Finally, there is “Low Mass” of a bishop, which is slimmed down even more, though it retains some of the ceremonies of vesting before the altar, etc.  That isn’t really called a “Pontifical Mass” because the bishop isn’t vested in all his “pontificals”.

For the Novus Ordo… who knows?  Most of these distinctions and most of the pontificalia are gone.  The terminology of High Mass and Low Mass are gone for priests as well as for pontiffs.  “Pontifical Mass”, in the sense of the Novus Ordo Mass celebrated by a bishop, is barely more than that which a priest does.  I don’t believe the term “Pontifical Mass” made it into the Novus Ordo as a technical term.  I hope someone will chime in if I am wrong. According to the Ceremoniale Episcoporum there are still a few things done differently for a bishop’s Mass.  Bishops have to have servers around to take from them and give to them their hat and stick, for example.  They bless in a different way.  They kiss the book of the Gospel after someone else reads it.  But beyond that, there isn’t much that they do that is different.  It is all rather dumbed-down and listless.

In any event, it is possible to celebrate the Novus Ordo with elements of the older, traditional form preserved.  You can make the Novus Ordo look and sound like the Roman Rite in its traditional form.  In a way it is easier to do so when a bishop is celebrating, because the Roman Rite’s standard is when a pontiff is pontificating.  We are inclined to “beef up” those Masses and our inclination is dead on right.

To track back to something I wrote above, the Solemn, Pontifical Mass of a Bishop at the throne in his own diocese is the true standard for the Roman Rite.  It is also, pace liberals, the standard for the Novus Ordo!

This is why Summorum Pontificum was so important, such a great gift to the whole Church.

We need wide-spread and frequent celebrations of the traditional form of the Roman Rite BY BISHOPS.

Otherwise…

[wp_youtube]nZ5it20gKqw[/wp_youtube]

And now, by way of contrast, from the famous Pontifical TLM at the National Shrine of the Immaculate Conception, in 2010.

[wp_youtube]VaydRX5y0vk[/wp_youtube]

UPDATE:

A reader (Polish?) sent this:

JMJ!

Rev.,

Missa pontificalis non existit in novum et reformandum Caeremoniale Episcoporum.

Habemus tantum “Missam stationalem Episcopi dioecesani”, cf. CE [1984-2008], pars II (De Missa], caput I (De Missa stationali Episcopi dioecesani):

“119. Praecipua manifestatio Ecclesiae localis habetur quando
Episcopus, ut sacerdos magnus sui gregis, Eucharistiam celebrat
praesertim in ecclesia cathedrali, a suo presbyterio et ministris
circumdatus, cum plenaria et actuosa participatione totius plebis sanctae Dei.

Quae Missa, stationalis nuncupata, et unitatem Ecclesiae localis et diversitatem ministeriorum circa Episcopum sacramque Eucharistiam manifestat” (p. 41).

Respectu CE 1600-1752 habemus, exempli gratia:

Liber II, caput 11: “De Missa pontificali pro Defunctis, per Episcopum celebranda, et de sermone, et absolutione post Missam”.

Oremus ad invicem!

In Christo Rege
et in Maria semper Virgine

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , , , , , , , ,
26 Comments

Fr Z’s Kitchen: Friday Lunch

Grilled cheese sandwich by grilled cheese sandwich.

20130816-113442.jpg

Cheddar on rye, tomato basil soup.

Behold the New Evangelization… that and the TLM everywhere.

UPDATE:

More Romano

20130816-124921.jpg

Posted in "How To..." - Practical Notes, Fr. Z's Kitchen, Our Catholic Identity | Tagged , , ,
13 Comments

Irish Govt. to force Catholics to perform abortions. Law allows for no exception or conscience objection.

From the Dignitatis Humanae Institute:

Irish Government Set To Compel Catholic Doctors To Perform Abortions

Rome, 16 August 2013

“Even nations with the most permissive abortion laws do not normally go so far as to trample on the basic right to conscientious objection.” So said Luca Volontè, Chairman of the Dignitatis Humanae Institute in a statement earlier today.

Volontè continued: “This bill claims human rights apply only to human beings, and not to institutions. But such a manipulative attempt at semantics casually disregards what it is that defines an institution, particularly a healthcare provider – at its core is an ethos, and individual employees who are dedicated to fulfilling that ethos. Far from seeking to maintain an amoral healthcare system, this bill will impose a new morality upon hospitals and those who serve in them, one which allows for no objection and uses all the authority of the State against any who would refuse to be accomplice to a clear moral evil.”

The option of abortion in Ireland will soon become a requirement for proscribed hospitals, regardless of religious ethos or conscientious objection. The Irish abortion bill, pseudonym: “Protection of Life During Pregnancy Bill” explicitly denies the right of conscientious objection and enforces a no right to refuse condition upon 25 Hospitals, two of which are Catholic.

Recalling his work as the President of the European People’s Party (the largest party) in the Council of Europe Parliamentary Assembly in Strasbourg, Luca Volontè added: “PACE Resolution 1763 clearly states:

No person, hospital or institution shall be coerced, held liable or discriminated against in any manner because of a refusal to perform, accommodate, assist or submit to an abortion, the performance of a human miscarriage, or euthanasia or any act which could cause the death of a human foetus or embryo, for any reason.

Such compulsion would be unprecedented in Ireland, and has been successfully challenged recently elsewhere.”

In April this year, a Scottish Court ruled in the ‘Doogan & Anor v NHS Greater Glasgow & Clyde Health Board’ trial that two midwives could not be required to delegate, support or supervise staff who were involved in abortions.

Despite repeated refusals from the Irish Department of Health to work out an accommodation, Luca Volontè spoke of his hope for changes to the proposed law: “It is not unreasonable to ask for exemptions for staff (or institutions) on the grounds of conscience, whether they be religious or ethical; such accommodation is provided in many other Western nations which practice abortion. Freedom of thought and/or conscience is not only guaranteed by international law, it is innate to our human dignity. It is truly shocking to see the government of an advanced Western country trying to deny the basic human rights of its own citizens like this.”

Coming to a Catholic hospital near you.

And though it won’t begin with the arrest of those who refuse to participate in abortions, but it will end there.

Posted in Dogs and Fleas, Emanations from Penumbras, Liberals, New Evangelization, Our Catholic Identity, Pò sì jiù, Religious Liberty, The Coming Storm, The future and our choices, The Last Acceptable Prejudice | Tagged , ,
28 Comments

At the LCWR Woodstock in Orlando the sisters learn that “we are stardust”.

The LCWR Woodstock 2013 has begun at Yasgur’s Farm … er… the Caribe Royale Resort near Disney World in Orlando.

Today they had a talk from their featured speaker, Sr. Ilia Delio, OSF.

Excerpts from the National Catholic Register coverage:

LCWR Keynote Speaker Advocates ‘Cosmological Rethink’ of Religion

Sister Ilia Delio discusses an ‘evolutionary’ approach with the women religious gathered in Orlando for the group’s 2013 annual assembly.

ORLANDO — Sister of St. Francis Ilia Delio, melding science and theology, took her fellow women religious on a journey through the cosmos yesterday in her two-part keynote speech, “Religious Life on the Edge of the Universe,” [I guess being on the edge of the bus seat isn’t enough.] at the Leadership Conference of Women Religious (LCWR) here. In the second part, following lunch, Sister Ilia emphasized love and authenticity.
“If we are to rethink in terms of religion, we have to think in terms of cosmology,” Sister Ilia said.  [and… obedience?]
“We have to understand the order of the whole,” adding, “There is no cosmos without God, and no God without cosmos.” [Ummm… hey… Sister? I hate to break this to you, but… not really.]
Sister Ilia, director of Catholic studies and visiting professor at Georgetown University in Washington, has a doctorate in pharmacology [!] as well as historical theology. [How about pharmacological theology?]
The 825 attendees of the LCWR 2013 assembly — titled “Leadership Evolving: Graced, Grounded & Free” — listened as Sister Ilia discussed the evolving philosophical, theological and scientific theories that she said are shaping man’s [ooops] outlook of God and nature.
Dionysius [I’ll give her the benefit of the doubt and guess that she doesn’t mean the god of wine.] proposed everything has its place in the spiritual order, Sister Ilia said. What brought about disorder? Laughter ensued when Sister Ilia stated, “It was sin that led to disorder, and it was attributed to a woman who shows up in Genesis and was never heard from again.” [Why not pick on Adam?]
A mixture of Scripture, philosophy from Plato and other Greek thinkers helped develop our theory of Jesus Christ — unchanging, static — a mechanical God.
Sir Isaac Newton contributed a world of law and order where everything is autonomous and related. Sister Ilia remarked that Newton’s God is the “Florida God. He charges it up, sets it in motion and then retires — probably to Orlando.”
The audience again laughed. [Meanwhile, on this blog…]
Sister Ilia’s description of her belief as a young postulant about keeping order brought nods of affirmation. “As a postulant I thought — ‘If I pray and obey, I can keep my part.’” [But that’s so… non-cosmic.]
God is more than mechanical, and the universe is far from static. “We have an incredible, dynamic, expanding universe. Simply from the point of science, this is awesome,” Sister Ilia said, adding, “Literally, we are stardust.” [Groovy.]

[CUE MUSIC!

I came upon a child of God
He was walking along the road
And I asked him, “Where are you going?”
And this he told me…
.
I’m going on down to Yasgur’s Farm,
I’m gonna join in a rock and roll band.
I’m gonna camp out on the land.
I’m gonna get my soul free.
.
We are stardust.
We are golden.
And we’ve got to get ourselves back to the garden.
.
Then can I walk beside you?
I have come here to lose the smog,
And I feel to be a cog in something turning.
.
Well maybe it is just the time of year,
Or maybe it’s the time of man.
I don’t know who I am,
But you know life is for learning.
.
We are stardust.
We are golden.
And we’ve got to get ourselves back to the garden.
.
By the time we got to Woodstock,
We were half a million strong
And Everywhere there was song and celebration.
.
And I dreamed I saw the bombers
Riding shotgun in the sky,
And they were turning into butterflies
Above our nation.
.
We are stardust.
Billion year old carbon.
We are golden..
Caught in the devil’s bargain
And we’ve got to get ourselves back to the garden.]

YouTube thumbnailYouTube icon

Teilhardian Ideas

Sister Ilia is a devotee of Jesuit scholar Pierre Teilhard de Chardin and his theories on evolution and love, reminding the audience the Church is not opposed to evolution.

[…]

‘Giving Birth to God’

Ending her presentation, Sister Ilia reminded the attendees, “God is within and up ahead — not above. God is the power of the future. To rest on God is to rest on the future.”
Nothing is more awesome than to give birth to God,” she said.  [Ehem… I think only one person knows about that.]

[…]

Groovy.

I look forward to the complete transcript of her 2.5 hour presentation.

Oddly, the Fishwrap’s coverage didn’t mention the connection with Teilhard.

I’m still hurt that the nuns rejected me.

Posted in Liberals, Magisterium of Nuns, Women Religious | Tagged , ,
96 Comments

BITCOIN revisited – POLL

A while ago I asked you about Bitcoin.  Some of the answers were helpful.

Tonight I read about Bitcoin for a while and watched some videos, focusing on how to “mine” it and then how to use it.

Intriguing possibilities!

Cryptocurrency, 3D printing, … what next?

Are any of you mining and using Bitcoin?

The combox is open… not in an anarchic way, but… just go ahead.

About Bitcoin...2013

  • Huh? What in tarnation's Bitcoin? (57%, 566 Votes)
  • I know what it is but I am not involved... yet (21%, 212 Votes)
  • I will never get into this (20%, 203 Votes)
  • I have done some mining and I use/trade/spend a little (1%, 7 Votes)
  • I have some but I am not really into it (1%, 6 Votes)
  • I am really into mining and I use/trade/spend a lot (0%, 4 Votes)
  • I'm into other cryptocurrencies (0%, 2 Votes)

Total Voters: 1,000

Posted in "How To..." - Practical Notes, Semper Paratus, The Drill, The future and our choices | Tagged , , ,
22 Comments

Will Pope Francis jump over the regular process and declare Pius XII is a saint?

In related news see my post: REVIEW: Great book of documentary evidence about the Pontificate of Ven. Pius XII

From CNA:

Pope Francis thinking about declaring Pius XII a saint
By Andrea Gagliarducci

Vatican City, Jul 31, 2013 / 11:05 am (CNA/EWTN News).- Pope Francis is considering whether he will make Pope Pius XII a saint, in the same way that he approved the cause of John XXIII.

A source who works at the Vatican’s Congregation for Causes of Saints, who asked for anonymity, told CNA July 25 that “just as Pope Francis moved ahead with John XXIII’s canonization, he is considering the same thing for Pius XII.”

According to the normal procedures, Pius XII would be beatified once a miracle attributed to his intercession is officially certified by a team of doctors and recognized by a commission of cardinals.

But if Pope Francis decides to go ahead without a miracle, [Please, Lord, let there be a miracle!] he could “even canonize him with the formula of scientia certa (certainty in knowledge), thereby jumping over the step of beatification,” the source said. [The procedure we have… or at least had … was pretty darn good.]

“Only the Pope is able to do it, and he will, if he wants to.”

Pope Francis is very interested in Pius XII because “he considers him ‘a great,’ in the same way as John XXIII is, even if for different reasons,” the source explained.

But there is also a historical reason that Pope Francis is interested in Pius XII.

When Pope Paul VI started the beatification and canonization process in 1967, nine years after Pius XII’s death, he formed a committee of historians to conduct an in-depth study of his predecessor’s life and behavior, giving particular attention to the events of World War II.

The committee was made up of four Jesuits: Fathers Pierre Blet (France), Angelo Martini (Italy), Burkhart Schneider (Germany), and Robert A. Graham (United States).

Their work led to the publication of “Actes et Documents du Saint Siège relatifs à la Seconde Guerre Mondiale” (Acts and Documents of the Holy See related to the Second World War), an 11-volume collection of documents from the Vatican’s Secret Archive about Pius XII’s papacy during that tumultuous time.

Yet, the remainder of the documents from Pius XII’s papacy is not expected to be released until 2014 – the time it will take to organize the papers.

The completed catalog will include approximately 16 million documents from Pius XII’s papacy (1939-1958).

Pope Benedict XVI initially decided to postpone Pius XII’s cause for sainthood and advocated waiting until the archives would be open for researchers in 2014.

But Benedict changed his mind and declared Pius XII Venerable on Dec. 19, 2009, based on the recommendation of the committee investigating his cause.

[…]

There is quite a bit more, but you can read it there.

What I want to see are two miracles through the intercession of Ven. Pius XII before a Beatification and Canonization and I would also hope to see, soon, is Pius XII, Eugenio Pacelli, declared by the State of Israel to be a חסידי אומות העולם‎ … khassidey umot ha-olam … “Righteous Among The Nations”.

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