I found a funny image from Fr. Roderick (once upon a time we killed Halo aliens together via XBOX and that .. internet.. thing…)…
This Fr. Roderick guy is supposed to pretty popular [ o{];¬) ].
Do me a favor and spike his stats by clicking HERE.
I found a funny image from Fr. Roderick (once upon a time we killed Halo aliens together via XBOX and that .. internet.. thing…)…
This Fr. Roderick guy is supposed to pretty popular [ o{];¬) ].
Do me a favor and spike his stats by clicking HERE.
I’ve gotten a couple score emails today already about the fact that there was a minor earthquake centered near Castel Gandolfo, where Benedict is now resting. It must mean something, right?!?
Hey! Earthquakes happen around Rome. Always have, and always will until the Lord returns.
I am not one to chase after portents and omens and the like.
And yet… we can consider for a minutes the case of Benedict XVI. Let’s some some of this out of our systems.
Benedict took his papal name from St. Benedict of Nursia. Some time ago I wrote about the Raven at Pope Benedict’s “inaugural Mass”. Portentous, but… Hey! Birds happen! Sometimes they even fly around.
On the day Benedict announces his resignation, the Dome of St. Peter’s is struck by lightning. Hey! Lightning happens, especially when St. Peter’s is the tallest structure around.
Another score or so people – or mayhaps the same score or so – have asked me about the St. Malachy list “prophecy”. Scary, right? I wrote about that HERE, trying to head it off before things got strange. Hey! Strange happens. And if you can really understand all those cryptic phrases, good for you. Write a book.
Then there is the architectural omen at St. Paul’s outside-the-walls. Around the interior of the basilica there are round, mosaic portraits of all the popes. Some say there is room for only one more after Benedict. Ooooo. The idea was that the last spot marks the last Pope… eh-vurrr. Hey! I think there are more slots available. It’s a big basilica. And, so they run out of room. So?
Something that does make me think a little, however, has to do with the Third Secret of Fatima, the last part of which was revealed just a few years ago (or at least the part of the last part… but I digress). Sr. Lucy’s vision, as released, read (as sent to me lately by lots of people):
After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!’. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it’ [It could be a reference to the Pauline image of seeing through a glass, “darkly”. Some might be tempted to think of an image on a television screen or monitor.] a Bishop dressed in White ‘we had the impression that it was the Holy Father’. [Benedict is now just a “bishop dressed in white”.] Other Bishops, Priests, men and women Religious going up a steep mountain, [Granting that it was the 2nd Sunday of Lent and the Gospel was the Transfiguration, in his final Angelus address Pope Benedict said” “I feel that this Word of God is particularly directed at me, at this point in my life. The Lord is calling me to “climb the mountain”, to devote myself even more to prayer and meditation.”] at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins [The papal gardens at Castel Gandolfo contain Roman ruins from the time of Diocletain.] and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; […]
Maybe this will whip some of you into a fever, but I find this a little more interesting than the mosaics and the lightning and the cryptic phrases. Frankly, I wouldn’t be at all surprised were another part of the third secret locked away that explains the vision. That would be consistent with the pattern: visions followed by explanations. But Card. Ratzinger himself gave an explanation of it when it was released. In the absence of another, contrary explanation, from someone high up than the contemporary Prefect of the CDF, I guess we have to just calm down.
Look. We can multiply imagined omens and portents and get worked up about them.
The only thing that is truly important is being prepared for your own judgment in the hic et nunc… the here and now.
Therefore,
If you do these things, there is nothing to fear, whether the next Pope is the last or not.
Now we have considered these things and we calm down.
This morning, before celebration of Low Mass in the Usus Antiquior, it fell to me to introduce a video from the Diocese of Madison about the Annual Catholic Appeal.
Since last night I ran into the Bishop, His Excellency Most Reverend Robert Morlino, I put to him the suggestion that, for the Extraordinary Form, we have the video before Mass rather than at sermon time. I had in mind Universae Ecclesiae. He, and the rector of the cathedral, agreed that that would be fine. This way people could get their heads back into Mass.
In the older form of the Roman Rite we do weddings before the Mass begins, though I am not suggesting an equivalence.
So, after a few words from the pulpit, we started the video at the time Mass was to begin. Afterward, still before Mass, I gave an explanation of how to participate in the appeal.
I also read the readings in English at the ambo, and I gave a short sermon in which I asked people to continue to pray for Benedict XVI, reminded people about the “company of bad friends”, and spoke about spiritual warfare, demonic influences, and warned about the use of anything “occult” at anytime in life (which should be confessed).
We all have to be patient with these appeals and, what I think is a trend, the videos and pledges on Sundays. (Before Mass seems a better time – though there are always stragglers coming in.)
Having a Church where you live costs money. Some dioceses have bloated bureaucracies. Some dioceses have had lots of court cases that required payouts, which makes it hard to get motivated to give. But, if we want a parish and a diocese, we have to pay for them. Given human nature, your priests and bishops have to ask for money. This is also why I ask for money here!
That said, the video we had this morning is on YouTube. You might be interested in some of the images, especially of the liturgical moments. You can see what Bp. Morlino is working on with the clergy and people of the diocese, especially about liturgical renewal. There are also great points about the number of seminarians for the diocese. All in all, in my opinion and keeping in mind that it is to be shown in parishes that still have a way to go to rediscover greater “continuity”, the video is well done.
BTW… during the Year of Faith, Bp. Morlino has the diocese focusing on “Beauty”. And I think that is the Diocesan Choir.
Some of you might not know how to fulfill your obligation to support the Church materially. Here is a link to a page on the site of the Diocese of Madison where you can contribute to help seminarians.
In the meantime, here is a poll.
Remember: BE PRACTICAL. It might be your preference not to have any pitch made in church. But we all know it has to be this way. So, given that these pitches are made at Mass time and in church …
Opus Bono Sacerdotii (OBS) is a lay organization that assists Catholic priests having difficulties.
Their motto:
A Catholic Priest Needs Your Help Right Now!
From the website:
First, GO TO CONFESSION! Why? Because of mortal sin and the results of mortal sin.
Don’t believe people can commit mortal sin? That it is really hard to commit an actual mortal sin?
Over at the blog of my friend the great P.P. of Blackfen, His Hermeneuticalness, Fr. Tim Finigan, I saw a video of Francis Card. Arinze which I had not seen for a long time.
I love this guy! He doesn’t mince words.
Card. Arinze (Cardinal Bishop of Velletri-Segni! HURRAY!) dismantles the notion that people can’t really commit a mortal sin unless they do something over and over again with the intent to separate from the God blah blah blah… the so-called “fundamental option” approach to sin.
He lays it down on the line about mortal sin.
By the way, let people who think that there isn’t really anyone in Hell – except maybe Hitler – reflect on the Cardinal’s words about mortal sin. MORTAL sin, right? It kills the like of grace in the soul. No sanctifying grace at the time of death? Then what happens?
When I hear some liberals say that they would like to have a Cardinal from Africa… heh heh… okay! They are pretty much like Card. Arinze when it comes to faith and morals.
Our friends at Rorate have posted something useful in respect to how to celebrated Holy Mass during the time Sede Vacante. I already posted about how to make changes to the Roman Canon (and I frankly don’t give a hoot about the other Eucharistic Prayers), HERE.
So… what about Votive Masses for the Election of a Pope during these “strong” days of Lent? Thus Rorate with my usual treatment of black and red.
Among the votive Masses found in the missal are those, as described by Father Fortescue, as “ordered by the pope or the ordinary for certain grave occasions (pro re gravi).” This includes the Votive Mass for the Election of a Pope.
This Mass may only be offered during the time of sede vacante. It is said or sung in red vestments. [Not white, as some have written to me. This is because the Mass for election of a Pope – in the Usus Antiquior – is connected to the Votive Mass of, and our constant invocation of, the Holy Spirit, and also – probably – because pretty much everything have to do with Popes, including their funerals, are traditionally celebrated in red. For the (Novus Ordo) Mass before the Conclave of 2005, Pro eligendo Pontificem, Card. Ratzinger, then Dean, wore red. I include at the right an
image from my book Ordo Rituum Conclavis, which governs these things right now. The last line reads: In hac Missa adhibentur vestes rubri coloris… In this Mass red vestments are used. That’s for the Novus Ordo.] A strict reading of the rubrics — #366-368 — implies the local ordinary must give permission. (Several bishops have already given such permission. In fact, a Solemn High traditional Latin Votive Mass for the Election of a Pope will be offered tomorrow in Westminster Cathedral.) [I am sure many bishops have given permission. Would people out there let me know if any of them have explicitly described also what to do with the Extraordinary Form? Otherwise, I suppose those who use the EF just assume the permission and proceed, mutatis mutandis.]
Classified a Votive Mass II, a Gloria is said or sung during a Votive Mass for the Election of a Pope, even in Lent. [Gloria!] There is no Credo on weekdays. Although a Votive Mass II is permitted on Sundays of the second (but not first) class, that opportunity will not come up until 14 April, so the Sunday issue is probably moot. (The Sundays between now and then are each first class Masses.) [One bishop’s statement I have seen says that that bishop does not give permission for these Masses on Sundays of Lent.] The Mass may not be offered on Saint Joseph’s Day, also a first class feast on 19 March, nor can it be offered between 24 March and 8 April, which are all first class days.
Organ and flowers are permitted, even during Lent, during this pro re gravi votive Mass. [But, you know, I would not use them. Let us keep Lent as Lent.] A commemoration of the respective Lenten feria, however, must be made at all such votive Masses (therefore, a second collect, secret and postcommunion using the Lenten propers of the day).
The following are the propers for use in this votive Mass during weekdays in Lent.
[…]
If you don’t have a Missale Romanum you can check them out over there. It was a good service that they provide them. Give Rorate some traffic if you are interested.
Would you help with something?
This blog was nominated for the Reader’s Choice award for best blog. Alas, the award people didn’t exactly get the name of the blog right, but… hey.
You can help by clicking HERE.
It’ll take you probably around 15 seconds to do this. It’ll sign you in with your Facebook account or you can use some email address or other and then do one of those annoying “captcha” word game things used to filter out spammers.
You can vote daily.
These awards are good in that they help to create some energy around Catholic sites. Check out the other categories as well! You might find some new source you didn’t know about.
Thanks!
I no longer have the big and varied feeders that I once did at The Sabine Farm, but I do have a small feeder on the window here at the Steam Pipe Trunk Distribution Venue.
As result I don’t have the variety of birds, but I do have a spiffy pair of Cardinals! Some shots.
First, Mr. and Mrs. Cardinal are inseparable.

Individually. First, the Missus.

Hunkered down in modified puff-ball mode and not alarmed about anything. That’s a good sign. They are comfortable here, which has me hoping they will nest near by.

“Ray” at the feeder. All male Cardinals at the feeder are “Ray”.

The Missus has taken to looking into my quarters, especially when it is Ray’s turn.

There are two sides of the feeder, with different types of feed, but they prefer the right side that has the actually seeds in the shell and the safflower.
It can’t be all Church all the time here, can it? And since my kitchen exploits are pretty much on hold for a while, well….
At the National Schismatic Reporter, editor Tom Fox had a grand-nutty.
This time, however, I offer black and red treatment by none other than Prof. Ed Peters (who has no open combox – be sure to visit him and boost his stats).
By the way… it is nice to see that many are using the [red] technique! I should have patented it.
After reading what follows, I am sure you will agree that it is good that Peters is on the right (our) side. It is hard to improve on this.
Take it away, Dr. Peters:
What do the National Catholic Reporter and ‘The Da Vinci Code’ have in common?
March 1, 2013
They both are packed with so many factual errors and so much utter nonsense that they can only be enjoyed for the comical effect that comes precisely from packing so many errors and so much nonsense into one sitting. From a cornucopia of examples, consider just this petulant piece by publisher Tom Fox. Fox in black, me in red.
With the resignation of Pope Benedict XVI [actually it’s taking effect] at 8:00 p.m. tomorrow Rome time his pontificate comes to an end, [most]Roman curial heads resign [they don’t “resign” but they do cease to exercise most duties], and the Vatican shuts down [oh really? no administrative activities, no post office, no liturgies, no museums, no Scavi tours?].
We all become adults again [and some will start sniping like pre-adolescents now that the big bad pope won’t spank them—as if he ever did], at least until we have a new “Holy Father.” [charming use of scare quotes; come to think of it, I’d’ve put “adults” in quotes, as Fox’s essay is “adult” only in the technical sense that it was written by someone over 21.]
But that’s not all. The old guard, those Vatican prelates who colluded [Fox’s understanding of worked together at the direction of the “Holy Father”] to force [Fox’s word for conduct] an outrageous [Fox’s word for careful] investigation of the Leadership Conference of Women Religious, and who ordered LCWR into a receivership [Fox’s categories of ecclesial analysis are socio-economic, not ecclesial] until it mends its ways, are out [well, most of them are sort of out, as above.]
They will have no authority to continue their work, pending a new dictate[in Fox’s world, popes only “dictate”, I guess] by a new pope.
In turn, any authority of Seattle Archbishop Peter Sartain, who officially serves as “archbishop delegate” to LCWR, ends as well [well, sort of, as above.]
After tomorrow the chair of the bishop of Rome becomes empty and we enter a period known in Latin as “sede vacante,” the seat being absent[empty, not absent; the “seat” didn’t go anywhere, there’s just no one in it].
In his Apostolic Constitution promulgated in 1996, late pope John Paul II decreed that all [not all] senior leaders of the Roman Curia—effectively the government of the Catholic Church—has [have? or had?] to resign[not resign] when the pope steps down.
Among those resigning [not, not, not resigning. c’mon.] will be Cardinal Tarcisio Bertone, secretary of state—effectively the Vatican’s number two job [I think Fox means, the Holy See’s number two job; the Vatican’s number two job, under the pope, is the governorate of the Vatican City State]. He will remain only as Camerlengo (Chamberlain).
The Camerlengo has traditionally had the role of officially certifying the death of a pope—he used to do so by striking the pontiff’s forehead on his deathbed with a special silver hammer and calling out the words “Holy Father” [noooo, he used to do so by calling out the pope’s baptismal, or Christian, name three times, not his title. It’s a great little story, is too much to ask to get it right?]
He is also the Vatican official charged with destroying the pontiff’s “Fisherman’s Ring”—a gold signet ring—in order to prevent the use of the official seal on any counterfeit documents issued in the pope’s name[correct me if I’m wrong, but I don’t think the Fisherman’s Ring has been used to seal papal documents for more than a century.]
Among those required to resign [what is Fox’s obsession with resignation? They don’t resign! There is no one to resign to! Geeze.] will be Cardinal [cardinal? did I miss the memo?] Gerhard Ludwig, prefect of the Congregation for the Doctrine of the Faith, who, when he took the appointment last July, inherited the congregation’s sanctions [sanctions? there were sanctions? Canon 1312 was applied? how, pray tell?] against LCWR.
It was last April that the CDF released its critical doctrinal [well, it is the Congregation for the Doctrine of the Faith, right?] assessment [not sanctions?], after years of secret study [ah yes, “secret” study, unlike, say, the policy of the National Catholic Reporter to publish a complete transcript of all their editorial meetings…what’s that you say?, they don’t publish all of their in-house discussions?; saints preserve us! a secret meeting!] of LCWR. Among the findings the congregation identified were a “prevalence of certain radical feminist themes incompatible with the Catholic faith” in LCWR’s programs and “corporate dissent” in the group regarding the church’s sexual teachings. [Yes? So? Is Fox denying that the LCWR is marked by “certain radical feminist themes”? Is he upset that LCWR is marked by such themes? Is he upset that the CDF finds those themes “incompatible with the Catholic faith”? Could we at least be told what Fox is complaining about?]
There was more, but I’m bored. Except for one screamer at the very end:
Were Vatican actions against our women religious to end, it seems, no one might be more relieved than Archbishop Sartain.
“our women religious?” … “OOOOUR women?” These women belong to Fox? I can just hear it: “Them’s ooooour women; y’ouse guys just stay away from ooooour women.” Fox as the paternal protector of “our women”. It’s too funny.
Bp. Michael Sheridan is right, the National Catholic Reporter is an embarrassment to the Catholic Church.
Bloodbath.
I’ve gotta admit that my friend the nearly ubiquitous John L. Allen, Jr. does some pretty good work. NCR doesn’t deserve his attention. But the rest of the writers? Pfffft.
