CBS/NYT poll about the reaction of Americans to the recent clerical sexual abuse controversy

I was alerted to the following by a long-time reader.

A poll conducted by CBS and Hell’s Bible (aka the New York Times) finds that, in spite of the efforts of the MSM, the Holy Father’s popularity has actually risen.

AMERICANS, CATHOLICS REACT TO REPORTS OF CHILD ABUSE BY PRIESTS
April 28-May 2, 2010

The Vatican receives criticism from Catholics and from Americans overall for its handling of the recent reports of sexual abuse of children by priests; most think it’s done a poor job. But majorities of Catholics and Americans say that has not affected their views of the Catholic Church, and positive views of Pope Benedict XVI among Catholics have risen since March.

Few Catholics say views of their religion generally or their involvement in their church has been affected by the reports of abuse. While four in ten Catholics say the recent abuse reports have caused them to doubt the Vatican’s authority, only about one in ten have questioned their Catholicism, become less involved in their church’s activities, attended Mass less often or donated less money.

There is a good deal more. 

Keep in mind that the MSM had some objectives in the recent stirring of controversies.  The poll reflects the interests of the NYT as well.

Also note that the poll refers to "the Vatican", which is so vague as to be nearly meaningless.

Here are some excerpts from the findings:

RECENT ABUSE REPORTS CAUSED YOU TO DOUBT VATICAN’S AUTHORITY?
(among Catholics)
         All        Weekly Mass
Yes   40%     28%
No    55         69

Despite the pontiff’s leadership role in the Church hierarchy, 77% of Catholics say a person can be a good Catholic yet not accept the Pope’s authority.
Few report any impact on their own faith or involvement in the Catholic Church. Just one in 10 Catholics say that as a result of the recent reports of child abuse, they have questioned whether they would remain in the Catholic Church. Almost all Catholics who attend Mass weekly say they have not questioned whether they would remain in the Catholic Church.

RECENT ABUSE REPORTS’ LED TO QUESTION REMAINING IN CATHOLIC CHURCH?
(among Catholics)
Yes 9%
No 86

Similarly, nearly all Catholics say the reports have not affected how comfortable they are around their own parish priest.

RECENT ABUSE REPORTS’ EFFECT ON COMFORT WITH OWN PRIEST?
(among Catholics)
More comfortable 4%
Less comfortable 6
No effect 88

Fewer than one in ten Catholics report they are less likely to be involved in the Church or attend Mass because of the recent reports of abuse.

RECENT ABUSE REPORTS’ EFFECT ON…?
(among Catholics)
Involvement in Church activities
More likely 9%
Less likely 11
No effect 77

Mass attendance
More likely 4%
Less likely 10
No effect 82

79% of Catholics say they or other family members in their household have given money to a Catholic parish or organization in the past year, and most Catholics say their financial contributions to the Church have stayed the same. 14% say they have given less to the Church because of the recent sexual abuse reports.

Posted in Biased Media Coverage, Clerical Sexual Abuse |
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Matthew Fox is still alive, and is still an idiot.

Yet another reason why Pope Benedict was right to issue Anglicanorum coetibus.

A priest friend, Fr. GR, alerted me to this, on Virtue Online, a site for "orthodox Anglicanism":

Defrocked Catholic Priest Leads Earth Worship Seminar
Former Dominican Turned Episcopalian Praises Gaia, ‘Goddess’

Jeff Walton

May 5, 2010

An Episcopal priest and "theologian"  [and we use that term loosely] who popularized the rave-like "Techno Cosmic Mass" and advocated goddess worship [Sounds like my seminary days.] recently led a seminar on mysticism and Earth spirituality to coincide with Earth Day.

Warning that environmental degradation caused by raging against "Gaia" had to cease, the Rev. Matthew Fox [Remember him?!?] made frequent references to "the Goddess" and the divine feminine during his environmentally-themed lecture and workshop, "Earth Spirituality and the Mystical Tradition." The event was held in April at the Unitarian Universalist Church in the Washington suburb of Rockville, Maryland, and sponsored by the Shalem Institute for Spiritual Formation.

Episcopal Priest and Theologian Matthew Fox has authored 28 books, many addressing the mysticism and spirituality of Earth worship. (Image Courtesy of Friends of Creation Spirituality) Fox’s seminar was a melding of Celtic spirituality, goddess worship, panentheism (which posits that God interpenetrates every part of nature, but also transcends nature), environmental activism, and a political rejection of American "empire," peppered sporadically [Wait for it!] with digs against the Vatican.

Making references to Christian mystics like Hildegard of Bingen alongside pagan deities and the animal world, Fox comfortably oscillated between threats to polar bears and the oppression patriarchy when expressing his views on the natural world.

The solution offered by the former Roman Catholic priest [whack job] was an embrace of ancient spiritual practices, recast in modern language and setting.

"This is how you change consciousness the fastest – through rituals, not [academic] degrees," Fox said, explaining the various practices he has either rediscovered or pioneered in mapping out "creation spirituality."

Creation Spirituality

Fox’s views have long sparked controversy, although he did not start out in unorthodox surroundings. A member of the Dominican Order for 34 years, Fox refused to respond to a summons to discuss his writings with his superiors in the Roman Catholic Church. This disobedience led to his expulsion from the order in 1993. Due to his denial of the doctrine of original sin, Fox had already been forbidden by then-Cardinal Joseph Ratzinger (now Pope Benedict XVI) from teaching theology in 1988. [Not a moment too soon.  The Domincan’s themselves should have taken care of this nut.  Who was at the head of the Dominicans in those days?]

Following his departure from Roman Catholicism, Fox has served as a priest in the San Francisco-based Episcopal Diocese of California [Where else?] since 1994, working with the group Friends of Creation Spirituality and the now-shuttered University of Creation Spirituality. At the center of his work has been something called "the cosmic mass" – a religious ceremony that Fox adapted from the creation spiritual tradition.

"Creation spirituality begins with the concept of original blessing instead of original sin," [Apparently defying God is a good thing.] Fox explained in a 2005 documentary. "You came into the world as a real expression of divinity and as something beautiful and yearning to connect with others, including the creator. [That’s the problem, isn’t it.  Our first parents excluded the Creator.] The ‘cosmic Christ’ theology is also a big part of our cosmic mass. It teaches that the Christ – that is the image of God – is present in every being in the universe. This allows you a much broader canvas in which to paint your worship." [Your non-Christian worship.]

That worship has included the "Techno Cosmic Mass" – an event that attempts to combine the religious ritual of the Eucharist with non-Christian religious rituals and the energy of techno music and rave parties. Mixing dance, techno music, contemporary art and the western liturgical tradition, the post-modern form of worship eschews traditional images of church, along with rejecting traditional Christian teachings.

Fox partly justifies creation spirituality by saying that Jesus Christ did not get his wisdom from books. [And he knows this… how?  Did Christ not read Scripture in the synagogue?]

"He was probably illiterate," [the Eternal Word] Fox claimed, explaining that Jesus’ purportedly illegitimate birth would have exiled him from the rabbinical schools. Instead, Fox posits that the young Jesus spent more time learning from nature. References to lilies, vines, and mustard seeds in Jesus’ teachings back this view, according to Fox. [Nut case!]

The former Catholic "theologian" did not explain how Christ was so familiar with rabbinical teachings if he was illiterate, or how he read from the scrolls at Capernum or wrote on the ground while confronting the accusers of the woman caught in adultery.

In addition to creating his own theology independent of Scripture, Fox waded into science, authoring his own physical laws for the universe. [!]

"Matter is frozen light," Fox asserted, also adding that plants and animals had souls, as they share the properties of being "living, sensory and intelligent." [Some of you readers who are young might not know what sort of rubbish was floating around in the 80’s.  Sounds funny now, doesn’t it?]

Fox conducted elements of the "cosmic mass" during the seminar. Among them was a grieving ritual, which Fox equated with confession during the traditional mass. In preparation for the ritual, Fox invited participants to place their feet, knees, hands and forehead in direct contact with the floor, in order to increase connection with the earth below. Seminar participants then were instructed to release their grief into the earth in three stages: anger, sorrow, and concluding with "bottoming out". [Or, perhaps, botttoming up!]

As the "grief work" began, animal-like barking and growls punctuated guttural wails and whimpering that filled the church sanctuary, rising to a crescendo and then concluding. Fox pronounced the "grief work" as authentic, saying that which came from the gut was correctly in line with the third chakra, a point of spiritual power located along the body in yoga. [Nut case!]

The clergyman also prescribed another practice of grieving: "Find a rock, dig a hole, ask the rock if it is willing to do this, [Yep… sounding more and more like seminary…] and then you get a bandanna or some piece of cloth that means something to you, and you put your grief into that rock and wrap it, wrap the bandanna around it and bury it, and then cover it up. The Earth is so generous and large that she can absorb our grief for us."  [I know… I know… but you keep on reading anyway….]

Despite Fox’s efforts to correlate portions of the cosmic mass with the traditional mass, such as having a modified communion service, he seemed eager to jettison the theme of the Eucharist. [What a surprise!]

"We’ve been told by bad preachers that Jesus died on the cross for your sins," Fox said. In the place of sacrificial atonement, the Episcopal priest argued that liturgy and worship was about the Universe itself, "veneration of the sacred."

Animosity toward the Vatican

Despite his focus upon creation spirituality, Fox could not resist inserting occasional digs at the leadership of the church he left over 15 years ago.

As if to validate concerns that led to his expulsion from the Dominican order, Fox referred to Mary as "the Goddess" whom he worshipped. Fox also criticized the "patriarchy" of Rome. [He is a the ideal "theologian" for that relic of the 80’s, the S.N.A.G., the "sensitive new-age guy".]

"Anyone who doesn’t think that Christianity needs reinventing has not been listening to the news for the past six weeks," Fox said, referring to the clergy sex abuse scandals. "The Vatican needs reinventing, it needs a burial with a good ritual – all good Catholics can put their imaginations to work now on what a post-Vatican Catholicism would look like."

Fox also protested against the Pope’s ban on the use of the feminine pronoun at the altar to describe God.

"One of the objections by Cardinal Ratzinger to my theology was that I call God ‘mother’," [One of the objections?  Here’s my objection…. How about the objection that someone this loony shouldn’t be allowed ever to speak in public or write?] Fox said. "I think he should have spent more time with these mystics and less time chasing down theologians."

Expressing frustration with the investigations of unorthodox theology by the Congregation of the Doctrine of Faith, Fox hypothetically asked of the bishops: "Who’s investigating you? We’d be glad to." [He doesn’t sound bitter.  No.  Not a bit.]

"Enough of the injustice, enough of the lies, enough of the Vatican, enough of patriarchy, enough is enough," Fox said. "Enough of the empire."  [Enough is right.]


Posted in Throwing a Nutty | Tagged
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OLDIE PODCAzT 84: St. Pius V and Quo primum

An oldie PODCAzT for today, which in the feast of St. Pius V in the older, traditional Roman calendar:

On this feast of St. Pope Pius V (+1572) I drill into one of his most famous acts as Roman Pontiff.  Today we look into and listen to his Apostolic Constitution Quo primum, by which he promulgated the editio princeps of the Missale Romanum.

This history changing document came out of turbulent times.  The Council of Trent had just closed and Pius, as Pope, was tasked with the standardization of the Church’s liturgy as a bulwark against attacks on the Catholic Faith on many fronts.   Catholic identity was shaken by the theological revolt in the north, uncertain teachings, lack of unity in the expression of worship and even the menace of invasion by Islamic armies.

Because there is a reciprocal relation between what we believe and how we pray, our worship plays a key role in the shaping and maintaining of our Catholic identity in a difficult world.

However, centuries after the edition of the "Tridentine" Roman Missal, decades after Paul VI issued his own Apostolic Constitution for the promulgation of the so-called Novus Ordo of the Roman Rite, confusing claims remain about the juridical force of Pius V’s Quo primum

Some people maintained that Paul VI absolutely abolished the older, traditional "Tridentine" form of Mass with his own Constitution Missale Romanum.

Some people maintain that Pius V’s Quo primum can never be abrogated or abolished or modified even by other Popes and that it still has force of law.

While not trying to get too canonical, we drill into the questions, draw some conclusions, and hear the words of Pius V in their 16th century splendor.

You may surprised at how modern some of the saintly Pope’s actions sound.


https://zuhlsdorf.computer/podcazt/09_04_30.mp3

Posted in Classic Posts, Linking Back, PODCAzT | Tagged ,
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FOTA III Third International Liturgy Conference – 10-12 July 2010 – Cork, Ireland

I received the program for the upcoming FOTA III Conference:

St Colman’s Society for Catholic Liturgy

Third International Liturgy Conference
“Psallite sapienter: Benedict XVI on Sacred Music”

Imperial Hotel, South Mall, Cork
10-12 July 2010

Prior to his election as Pope, Joseph Ratzinger frequently addressed the question of sacred music in various writings, especially in his liturgical trilogy, “The Feast of Faith”, “A New Song for the Lord” and “The Spirit of the Liturgy”. Indicating the principles which underlie its historical development, he describes the qualities which should characterise all forms of liturgical music and proposes a way forward, which is in line with the Church’s musical tradition, while encouraging genuine creativity.
A key to Ratzinger’s understanding of the nature of sacred music is found in the expression “Psallite sapienter”, literally translated “Sing ye wisely”, which is drawn from Psalm 46 of the Latin Vulgate edition of the Bible. For him this text synthesises what Sacred Scripture has to say about the kind of music that befits worship. Such music must be in accordance with wisdom, and therefore with reason and, ultimately, with the revealed word that comes from God, with the Word made flesh. In this way, it becomes capable of touching the human heart and raising it to communion with God, as it did so dramatically in the case of St Augustine: “Greatly did I weep at the beauty of your hymns and canticles, moved deeply by the sweet chants of your Church’s music. The voices flowed into my ears and truth was poured forth into my heart, from which the emotion of my devotion overflowed: tears ran from my eyes and I was blessed in them” (Confessions, IX, 6, 14).
Unfortunately, recent decades have witnessed an impoverishment of liturgical music in many parishes and religious communities. All too often, Church music has been reduced to the trivial and the banal, providing a poor substitute for the musical entertainment easily obtainable elsewhere and sadly failing to raise the heart and mind to God. Many factors have contributed to this situation, including an inadequate understanding of the kind of music appropriate to a liturgical setting, the banishment of the Church’s extraordinary heritage of plainchant and polyphony to concerts and recordings, a superficial interpretation of “active participation” which has effectively eliminated specialised choir music in the name of congregational singing, where such exists, and a pastoral pragmatism that has led to the adoption for worship of the mass-produced melodies of popular music.
Mindful of this situation, this Conference explores the ideas advanced in the Holy Father’s writings on liturgical music. It also provides a forum for a younger generation of liturgists and musicians, drawn from various countries, who are presently engaged in the recovery and promotion of the Church’s musical heritage for liturgical use or in composing beautiful new and uplifting works of sacred music.
The Conference will be opened by His Excellency Archbishop Raymond Leo Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura, Archbishop Emeritus of Saint Louis.

Provisional Programme

Saturday 10 July
10.00         Registration
11.00-13.00
Dr D. Vincent Twomey, SVD, Professor Emeritus of Moral Theology, St Patrick’s College, Maynooth
Sursum corda: An Introduction to Ratzinger’s Theology of Sacred Music

Fr Uwe Michael Lang, CO, Consultor to the Office for the Liturgical Celebrations of the Supreme Pontiff
Defining Criteria for Sacred Music: From Benedict XIV to Benedict XVI

Fr Sven Leo Conrad, FSSP, Liturgical Scholar (Germany)
Joseph Ratzinger and Johannes Overath: The Intellectual Connection

15.00-18.00
Fr Stéphane Quessard, Episcopal Vicar, Archdiocese of Bourges (France)
Towards a Renewal of Sacred Music

Dr Alcuin Reid, Liturgical Scholar (Fréjus-Toulon, France)
Ut mens concordat voci: Sacred Music and Actual Participation in the Liturgy

Fr Samuel Weber, OSB, Director of the Institute for Sacred Music, Archdiocese of Saint Louis (USA)
Benedict XVI on the Psalms in the Liturgy

19.30        Pontifical Vespers
Celebrant: Archbishop Raymond L. Burke
Sts Peter and Paul’s Church, Cork

21.00        Organ Recital
Thomas Lacôte
Sts Peter and Paul’s Church, Cork

Sunday 11 July
11.30            Pontifical High Mass
for the Seventh Sunday after Pentecost
            Celebrant: Archbishop Raymond L. Burke
            Palestrina, Missa Papae Marcelli (Lassus Scholars, Dublin)
Sts Peter and Paul’s Church, Cork

16.00-19.00
Dr Andreas Andreopoulos, Director of the Centre for Orthodox Studies, Department of Theology, University of Wales, Lampeter (Wales)
Music in the Orthodox Liturgy

Fr Alberto Donini, Lecturer in Sacred Music, Diocese of Brescia (Italy)
Gregorian Chant in the Liturgy according to Joseph Ratzinger / Benedict XVI

Dr James MacMillan, Conductor and Composer (Scotland)
The Spirit of the Liturgy: Rejoice in Tradition and Embrace the Future

20.00        Gala Dinner
Monday 12 July

9.00-12.00
Dr Frank Lawrence, Department of Music, University College Dublin (Ireland)
The Spirit of the Liturgy: Gregorian Chant as Mystagogy and Exegesis

Thomas Lacôte, Titular Organist of St Stephen’s Cathedral, Bourges (France), Composer, Professor at the Musical Academies (Conservatoires) of Orleans and Aubervilliers, Associate Professor at the Conservatoire National Supérieur, Paris
Liturgical Texts, Rites and Symbols and Contemporary Musical Creation: An Example for the Feast of the Dedication of a Church

Dr Kerry R. McCarthy, Assistant Professor of Music, Duke University (USA)
Listening to William Byrd

12.30        Solemn High Mass
            William Byrd, Mass for Five Voices (Lassus Scholars, Dublin)
Sts Peter and Paul’s Church, Cork

16.00-18.00
Mgr James O’Brien
Annual General Report of St Colman’s Society for Catholic Liturgy

Archbishop Raymond Leo Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
The New Evangelization and Sacred Music: The Unbroken Continuity of Holiness, Beauty and Universality

Ite O’Donovan, Director of the Lassus Scholars, Dublin (Ireland)
Choral Music in the Celebration of the Liturgy: A Musical Heritage of Inestimable Value, a Tradition to be Fostered and Protected …

_________

Inquiries about the Conference may be made to the Society in writing, by telephone or by e-mail:
In writing: Terry Pender, Leeview, Cobh, Co. Cork, Ireland
Telephone: 021-4813445/4813636 (within Ireland); +353-21-4813445/4813636 (from outside Ireland)
e-mail: colman.liturgy@yahoo.co.uk

Posted in The Campus Telephone Pole |
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Love and Idiots

Every once in a while people need a break.

Posted in Lighter fare |
12 Comments

After the rain

Just a nice photo.

Posted in My View |
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The Feeder Feed: New Bird!

I have a new bird.  Twitter

I think…think… this is House Wren, Troglodytes aedon.

House wren usually stands around with its tail sticking more or less upward.

Wren?  What do wrens eat?

I’m thinking wren. 

And this bird isn’t overly shy, either. 

In the meantime, I received my new "Brick By Brick" mug.


 

Posted in The Feeder Feed |
26 Comments

Cincinnati: 7 May Solemn TLM for 5th anniv. of pontificate of Pope Benedict XVI

A reader alerted me to the following:

Una Voce of Greater Cincinnati has arranged a Solemn Votive Mass of the Holy Ghost, in the extraordinary or more ancient use of the Roman Rite, to mark the fifth anniversary of the Holy Father’s pontificate. The Mass will be celebrated by Fr. Lawrence G. Juarez, with the assistance of Fr. Cyril Whitaker, S.J., as deacon and Fr. Valentine Young, OFM, as subdeacon, and a schola comprised of parishioners from Sacred Heart and Old St. Mary’s parishes.

The Mass will have three intentions: to give thanks to Almighty God for all the graces received by the Church through the first five years of the Holy Father’s pontificate; to make reparation for the calumnies and attacks on his person that have recently been published; and to implore the continued guidance and protection of Almighty God upon the Holy Father in his future ministry.

Date:     Friday, May 7, 2010
Time:     7:00pm – 9:00pm
Location: Old St. Mary’s Church,
123 East Thirteenth Street

Posted in Brick by Brick, Pope of Christian Unity, SUMMORUM PONTIFICUM, The Campus Telephone Pole | Tagged
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Benedict XVI speaks about Card. Mayer and death

From CNA:

Benedict XVI recalls life of cardinal, reflects upon eternal life

Vatican City, May 3, 2010 / 08:02 pm (CNA/EWTN News).- The Holy Father remembered the life and legacy of the recently deceased Cardinal Paul Augustin Mayer on Monday morning. During his remarks, the Pontiff noted that in dying we achieve the "most profound desire of mankind," being reunited with God.

The funeral Mass for the 98-year-old cardinal, who died last Friday, was concelebrated by members of the College of Cardinals led by their dean, Cardinal Angelo Sodano. The Holy Father gave the homily.

"As is the destiny of the human existence," observed Pope Benedict, "it blossoms from the earth … and is called to Heaven, to the homeland from whence it mysteriously comes."

The Pope recalled the words of Christ from the cross, "Father, into your hands I commend my spirit," and noted that every funeral celebration takes place "under the sign of hope."

Because in his last breath on the cross, Jesus sacrificed himself, taking on our sins and reestablishing the victory of life over death, he explained, "every man that dies in the Lord participates by faith in this act of infinite love, in some way returns his spirit together with Christ, in the sure hope that the hand of the Father will resurrect him from the dead and introduce him in the Kingdom of life.

"The great and unshakeable hope, resting on the solid rock of God’s love, assures us that the life of those who die in Christ ‘is not taken away but transformed’ and that ‘the abode of this earthly exile is destroyed, an eternal dwelling is being prepared in heaven’."

Amidst a climate in which a fear of death makes many despair and seek illusory consolations, "Christians stand out for the fact that they place their security in God, in a Love so great as to be able to renew the whole world," commented the Pope. [We must have a strong identity, founded on the right things, so that we can shape the world.]

The vision is to achieve the "most profound desire of mankind," the Holy Father underscored, which is living in the "new Jerusalem," in peace, without the threat of death and in full communion with God and each other.

"The Church and, in particular, the monastic community, constitute a prefiguration on earth of this final goal," he said.

"It is an imperfect anticipation," he added, "marked by limits and sins, and therefore always in need of conversion and purification, and, nevertheless, in the Eucharistic community one looks forward to the victory of Christ’s love over that which divides and mortifies."

Remembering the Benedictine cardinal and his lengthy life of service, especially in various dicasteries of the Holy See, Benedict XVI said that Cardinal Mayer always sought to realize the teaching of St. Benedict, "May nothing be put before love of Christ." [True in Card. Mayer’s case, to be sure.]

The cardinal was particularly remembered by the Holy Father for his service at the Pontifical Liturgical Institute and his promotion of dispositions concerning religious families from the Second Vatican Council.

He was prefect of the Congregation for Divine Worship and the Discipline of the Sacraments and shortly after his elevation to cardinal in 1985 he became the first president of the Pontifical Commission "Ecclesia Dei."

The Pope recalled that as the first president of the commission, "Cardinal Mayer proved himself to be a zealous and faithful servant, seeking to apply the words of his motto: ‘The love of Christ has brought us together in unity’.[The motto of his coat-of-arms, Congregavit nos in unum Chriti amor… from Ubi caritas sung on Holy Thursday for the "Mandatum".]

Benedict XVI closed by saying to the prelates on hand, "our life is in every instant in the hands of the Lord, especially in the moment of death. For this, with the confident invocation of Jesus on the cross … we wish to accompany our Brother Paul Augustin, while he completes his journey from this world to the Father."

 

It is a good idea to remind prelates of their death.  We all need explicit reminders of our death, to help us properly to deal with the constant and less distinct reminders.

Furthermore, there is an old phrase in Rome that Cardinals die in threes. 

I read today that His Eminence Luigi Card. Poggi died.  He had been the archivist and librarian and his title in Rome was San Lorenzo in Lucina.  He was 92 years old.

Posted in The future and our choices | Tagged ,
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QUAERITUR: academic attire for priests

From a priest reader:

     I would like to know what the appropriate academic dress is for priests at a graduation ceremony. I understand that the current "secular" dress evolved from clerical dress in the first place, namely the cassock and biretta. Would it be appropriate then for a priest to wear a cassock, with a master’s hood, and biretta? I know there is a four cornered biretta for the doctoral level, but what about for a master’s degree, or STL? Is there a three cornered biretta with red piping for theology? If I wear a traditional "graduation gown" over my suit/cassock, should I wear a biretta instead of the traditional mortar board? Thanks for your help.

 

Some of this will depend on where you are.  Academic dress in Rome is different from academic dress in, say, England.  The USA generally follows the English customs.

My understanding is that the secular/diocesan priest dresses in a house cassock appropriate to his dignity and ferraiolo with biretta.  If he is holds a doctorate from a pontifical university, his four-cornered biretta is trimmed with the color of his field (theology-red, philosophy-blue, law-green).  It is also possible to have a doctoral ring from Roman institutions, engraved with "Roma".  To my knowledge there is no special attire for the Master’s or STL, though I have heard in some places of the three cornered biretta fo the STL on the model of the doctoral biretta.  You would use the house cassock, biretta, and ferraiolo.

Depending on the tradition of the school, I suppose he could wear the doctoral robes of the institution with the academic hood.  But that seems more like an English Anglican custom.

Priests often don’t know what to wear for formal occasions, such as black-tie or white-tie events.  The proper house cassock and ferraiolo should be used rather than just the plain black suit.

Posted in ASK FATHER Question Box |
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