The Feeder Feed

At the Sabine Feeders a variety of woodpeckers swoop in to feed.

This is Hairy Woodpecker.

Here is a triumphant Red-Bellied Woodpecker.

This is Downy Woodpecker, smaller than Hairy.

And the Missus.

And then there is the relentless TEAM GOLDFINCH.

The American Goldfinch Eating Team does not restrict itself to summer feeding.

In fact, I have never seen so many of these dopey little birds, who constantly fling themselves against my windows.

Many thanks to the kind soul, KA, who used my Amazon Wish List to send me some nyger seed for the "socks" on this finch feeder. 

I think TEAM GOLDFINCH will probably put up a plaque in your honor in their clubhouse.

Posted in The Feeder Feed |
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3-5 Feb: Wyoming Catholic College

I will be speaking at Wyoming Catholic College on 4 February.

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POLL ALERT! “What If We Just Said ‘FINALLY!'”?

As a response to an entry, one of you readers came up with a great idea:

"What If We Just Said ‘FINALLY’!" about the new translation of the Roman Missal.

And there is a fun POLL!

UPDATE 5 Dec 0018:

 

UPDATE 5 Dec 1610:

 

 

Posted in Linking Back, POLLS |
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Feedback from Oxford – first time serving a TLM

From a reader:

I just wanted to let you know a bit of good news, I served for the first time at a sung TLM this evening at SS Gregory & Augustine Church in Oxford, England. We have so many TLMs here now, at the aforementioned church, at the Oratory, for the Newman Society (which I believe you visited a while back), occasionally at Black Friars and sometimes by visiting FSSP priests. What a blessing! And, with some exceptions, mostly reverent Novus Ordo masses. You have had a more than moderate impact on my understanding of liturgy, and I assure you that "Save the Liturgy, Save the World" is a mantra very much doing its rounds here in Oxford!

 

I look forward to a return trip.

Brick by brick!

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Archbp. Nienstedt radio interview on health care reform

I want to direct your attention to an interview on Minnesota Public Radio with the Archbishop of St. Paul and Minneapolis, His Excellency Most Rev. John Nienstedt.  He is interviewed about health care reform and the increasingly audible role of Catholic leaders in the public square.

This is a very good interview.  I particularly like the way that Archbp. Nienstedt addresses the hot button questions which are surfacing as liberal opposition rises against the Catholic voice. 

Among the things you should listen for are his connection of health care reform and, as a result, public funding of abortion, and who we are as a society.  He references the dignity of the human person.  He makes a distinction between "feel" and "believe" (thank you thank you thank you).  The Church is involved because of moral issues, not because of political partisanship.  This is not "political muscle".  This is the "moral voice of the Church".

He also says that if what is proposed for health care reform has elements that are morally unacceptable to the Church, then he would have to ask the flock to get involved in the democratic process and voice their concerns.  Do I hear an "Amen!"?

When asked about Catholics who want health care reform for the common good but don’t want to draw a line in the sand over abortion: "It seems to me that abortion, the taking of a human life, is not in the best interests either of individuals or of us as a society. … [When] you say ‘Draw a line in the sand’, you’re making this into a political reality as opposed to taking a hard look at what are the moral repercussions of a policy that includes something like abortion."

That said, clearly Archbp. Nienstedt does draw a line in the sand, not as a politician, but more along the lines of a bishop, whose job it was to draw lines in the sand, alphabets, when consecrating churches. 

At the end he returns to the necessary distinction about politics and moral issues.  

That is a point which must be constantly stressed in this debate: when Catholic bishops voice their opinion in the public square, they are not thereby being "political".  Liberal democrats are sticking to their talking points on this.  We must counter them.

The audio piece is about 5 minutes long.

Posted in Emanations from Penumbras, Our Catholic Identity | Tagged , , ,
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The Feeder Feed

I was away for a while.

Boy, are they glad I’m back!

Where ya’ been?

Success!

Junco.

GOT FEED?

They eat by your donations!  Thanks for your help in the past.

Posted in The Feeder Feed |
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The show down!

A little humor…

Posted in Lighter fare |
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6 Dec – Lantana, FL (D. Palm Beach) Solemn TLM

From a reader:

Dear Father,
allow me to bring to your (and your readers’) attention a Solemn High Mass (EF) to be celebrated this Sunday, Dec. 6, 2:00pm, at Holy Spirit Church in Lantana, FL.  This will be the first such celebration of the Mass in the area in over 40 years (and the first ever for the Diocese of Palm Beach, which was established in 1984).  The main celebrant will be Fr. Kevin Nelson, Pastor of Holy Spirit, assisted by Fr. Brian Campbell and Fr. Brian King, and with six servers, three of whom are from our homeschool group that meets at St. Therese in Wellington.
 
Fr. Nelson has been offering an EF low Mass every Sunday at 2:00 since the beginning of September.  The Florida Catholic article announcing it is attached.  Fr. Campbell, Parochial Vicar at St. Patrick since his ordination this spring, also offered his first EF low Mass there at Holy Spirit in October, with Fr. Nelson assisting in choro.

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How to save a Catholic school

Something unexpected came from the site of The Catholic Spirit of the Archdiocese of St. Paul and Minneapolis.

What works: St. Matthew’s School increases enrollment by 30 percent    
By Julie Carroll  
Thursday, 03 December 2009

While most inner-city schools continue to struggle in a difficult economy, one school — St. Matthew’s in St. Paul — has been experiencing unprecedented growth.

Last year, enrollment at the school increased 30 percent. This year, despite the worst recession since World War II, enrollment continues to grow.

What’s the secret? It depends on whom you ask.

Like other urban schools, St. Matthew’s had been losing students at an average of 10 to 15 per year. When the kindergarten-through-eighth-grade school’s enrollment dipped down below 140 students, principal Doug Lieser realized he needed to find a way to increase enrollment and financial support if the school was to survive.

The first thing Lieser did was conduct a survey asking parents why they chose St. Matthew’s for their children. Their answers surprised him.

“We have two mobile computer labs, we have a great lunch program, a great curriculum. . . . But that’s not why they’re choosing us,” Lieser said. “The three primary reasons that we found for our families choosing St. Matthew’s were that we were small, we were Catholic, and we provided a safe environment.”

Lieser took that information and designed a marketing campaign around it that included yard signs, newspaper advertisements and word of mouth.

Around the same time, alum Jerry Sexton worked with Lieser and Father Steve Adrian, pastor of St. Matthew’s, to form an Alumni and Friends group. Sexton used his experience in publishing to create a school newsletter for alumni, parents and donors.

‘Communication is key’

While every urban school is unique, one common problem many of them share is poor communication, Sexton said. “Commu­ni­ca­tion is key. . . . You raise money for tuition support and then you publish the fact that you have tuition support money.”

The newsletter is filled with success stories to show how St. Mat­thew’s is making a difference in students’ lives and in the community.

“You love God by loving your neighbor, and that is what we’re about at the school,” Sexton said.

Another reason St. Matthew’s has succeeded in recent years, according to Father Adrian, is its focus on serving families with limited financial means.

“There are just tons of people who never ever thought of a Catholic education because they assume they could never afford it,” he said. “So what we have done is rather successfully gotten the word out that money cannot be the issue, that we will find the money and you’re welcome in the school. And people come.”

Ninety percent of families with children at St. Matthew receive financial aid, Lieser said.

The school is able to provide scholarships through support from the archdiocese; FOCUS, a nonprofit organization Sexton helped found to raise funds for urban Catholic schools; and assistance from other organizations and donors.

Since it was formed in 2007, Alumni and Friends has raised an additional $270,000 for the school, Father Adrian said.

Being a ‘good Samaritan’

To those who might question why St. Matthew parish directs so much of its resources toward education, Father Adrian responds: “What we say to our donors is that the commitment on the part of St. Matthew’s is to seek to be the ‘good Samaritan’ on the banks of the Mississippi River, and part of that mission is the educating of kids.”

He points out that a majority of children attending St. Matthew’s are His­panic.

“We all know that the Catholic population in the United States is growing largely because of Spanish-speaking immigrants, and that it’s not too far down the line when those folks are going to be making up, if not the majority, at least a very significant chunk of what the church is, and it’s out of those folks that the future leadership is going to come,” Father Adrian said.

If we don’t invest in the education of the kids of Latin background today, we’re missing the opportunity to provide new, fresh, well-prepared Catholic leadership a generation from now.

All of St. Matthew’s efforts — the marketing campaign, the newsletter, the Alumni and Friends group, and the focus on mission — have shown impressive results.

In 2007, enrollment at St. Matthew’s was 136. This year, 192 students attend the school, two classes have waiting lists and the retention rate is 95 percent.

“The future of the school is strong,” said Father Adrian. “And it’s growing.”

 

And their advice?

How Catholic schools can replicate St. Matthew’s success

  • “Be clear about who you are, what your message is,” principal Doug Lieser advises. “In our case, we did it through a survey. Other schools might do that in a different way. But be clear about it and make sure people know it.”
  • “Make it a group effort,” Lieser said. St. Matthew’s owes its success to its pastor, alumni, donors, volunteers and a host of people acting together toward a common goal.
  • “Put together a handful of people who are really committed to turning the school around and who have financial resources,” said Father Steve Adrian, pastor. “Then trust upon the good instincts and the energy of those folks.”
  • “Get the word out as clearly as you can that everyone’s welcome,” he added.
  • “I found that alumni will respond to the raising of dollars when you can say and you can demonstrate that because of their gift you were able to welcome ‘X’ number of new students into the school,” Father Adrian said.
  • Expand your school’s mission to improving the community, Father Adrian added. In addition to educating children, St. Matthew provides a child care center, it’s a St. Mary’s Clinic and Loaves and Fishes site, the rectory is a Catholic Worker House, etc.
  • “Take a look at your communications,” suggested St. Matthew’s alumnus Jerry Sexton. Make sure you’re communicating far and wide the good things that the school does.

 

Posted in "How To..." - Practical Notes, Brick by Brick |
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WDTPRS: Post Communion – Thursday – 1st Week of Advent

We continue our march through the prayers of Holy Mass in different seasons, now the season of Advent.

We are looking now at the Post Communions in the Novus Ordo.

The context of the Post Communion in the Mass is similar to those of the Collect and Super Oblata.

In each case there is outward activity with movement (processions at the entrance procession, offertory and Communion). 

In each case, and originally only at these three points, a choir sang a psalm with an antiphon. 

In each case the priest has silent introductory prayers (his prayers before the altar, his preparation at the offertory, and his devotional prayers during the ablutions after Communion). 

The theme of the prayer refers to the Holy Communion just consumed moments before and to its effects and benefits in us. 

It focuses on the Communion of all the faithful who received, not just that of the priest.

Today’s “Prayer after Communion” is of new composition for the Novus Ordo (1970MR, 1975MR and now 2002MR), but it is rooted in two prayers in the ancient Veronese Sacramentary.  It is the same as the Post Communion for the 1st Sunday of Advent in the 2002MR.

POST COMMUNIONEM (2002MR):
Prosint nobis, quaesumus, Domine, frequentata mysteria,
quibus nos, inter praetereuntia ambulantes,
iam nunc instituis amare caelestia et inhaerere mansuris
.

This is a wonderful prayer to sing, which is as it should be.  The alliteration of frequentata mysteria gives it a powerful staccato balanced by the assonance of “ah” and “a” sounds.   The phrase inter praetereuntia ambulantes is glorious, as is the final cadence, inhaerere mansuris.   There may be a touch of Col. 3:1-2 here.

Over thirty years ago, the bishops of various conferences in the English speaking world took the advice of the old incarnation of ICEL and caused the following to be printed and, sadly, used in our churches to the present day.

ICEL (1973 translation of the 1970MR):
Father,
may our communion
teach us to love heaven.
May its promise and hope guide our way on earth
.

Is this what the prayer really says?  When the English is shorter than the Latin, friends, you know there’s trouble.  The lame-duck ICEL prayers of the sacral cycles of Advent/Christmas and Lent/Easter are generally more accurate than those of Ordinary Time.  Nevertheless, this is so bad I was tempted to triple check that I got the right prayer.

The Dictionary, the mighty Lewis & Short, helps us to understand that prosint is the third person plural present active subjunctive form of prosum, profui, prodesse, “to be useful or of use, to do good, benefit, profit”.  There is a custom in Roman sacristies after Mass.  Servers and sacred ministers line up in two rows and wait for the celebrant to enter and bow to the Cross.  As he removes his biretta and bows to the Lord, they all say “Prosit!”, that is, “May what you have just done be of benefit for you!”  The celebrant responds “Vobis quoque!” (singular “Tibi quoque!”), “And to you!”.  

This is about the only time Catholics accurately say something like, “And also with you!”

Frequento is “to visit or resort to frequently, to frequent; to do or make use of frequently, to repeat” and also “to celebrate or keep in great numbers” as in the observance of public festivals.  Praetereuntia, the present active participle of praeter-eo, “to go by or past, to pass by; “to be lost, disregarded, perish, pass away, pass without attention or fulfillment (late Lat.)”  Mansuris is a plural future participle of maneo, “to remain, last, endure, continue”, and thus means “things that are going to endure”.

SLAVISHLY LITERAL TRANSLATION:
We beg You, O Lord, may they be profitable for us,
these oft celebrated sacramental mysteries,
by which You established that we,
walking amidst the things that are passing away,
would now in this very moment love heavenly things
and cleave to the things that will endure
.

A SMOOTHER VERSION:
May these mysteries we so often celebrate
redound to our benefit, O Lord, we entreat You,
since by them You instruct us,
as we journey in the midst of this world which is passing away,
to love the things of heaven and cling to what endures.

When the priest intones this Post Communion, the Eucharistic Christ is within you.  

A church’s tabernacle is no more a dwelling of the Real Presence than you are at that moment.

Posted in ADVENT, WDTPRS |
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