QUAERITUR: Doctor’s orders legit reason to miss Sunday Mass?

Mass obligationFrom a reader:

Thank you for your ministry, your constant words of encouragement, and your prayers.

I have a question about Mass obligations. I recently (11 days ago) gave birth to a slightly premature but otherwise healthy baby boy. The doctor has told me that for his health I should avoid public places with many people for a minimum of two months. As I am nursing, it is not practical for me to attend Mass without said bambino.

The question I have is this: Can I attend daily Mass, which has far fewer people and germs, while not attending Sunday Mass because of the large number of people and germs present? Does this count as a legitimate reason to miss Mass?

If it is sure that many people are around and there is a serious concern, that is a legitimate reason not to attend Mass on Sunday or the evening before (cf. can 1248).

Also, the 1983 Code of Canon Law, in can. 1245 gives to pastors (in England “the parish priest”) the right to grant a dispensation from the obligation in individual cases or else he can commute the obligation into other pious works.

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Veils, ciboria, baldachins, and the Eucharist.

ciboriumA priest acquaintance, Fr. Bede Rowe, has on his interesting blog A Chaplain Abroad, an entry about a veil for a ciborium.

A ciborium is a sacred vessel which resembles a chalice but with a cover used for hosts to be consecrated and consecrated Hosts to be reserved in the tabernacle for distribution.

Since a ciborium is a sacred vessel, it ought to be consecrated, like the hands of the priest who carry them.

ciboriumCiborium is also an feature of a sanctuary of a church, the canopy on columns over an altar.  It is also called a baldachin.

The sign that the Eucharist is present is first and foremost the veil.  The baldachin is the veil over the altar.  There should be a veil over the tabernacle when the Eucharist is present.  When the Eucharist is carried away from the altar, expect for distribution to the faithful, a canopy or ombrellino is used.

Think of it this way.  In the Old Testament, when God descended on the mountain or the tent to speak with Moses, the place was engulfed by a cloud into which Moses had to enter.  This was a manifestation of God’s divine attribute of glory.  The veil on sacred vessels hearkens to this glorious cloud.

The ciborium, even in the tabernacle, ought to have a veil over it.  I have noted that in many parish tabernacles, ciboria don’t have veils.

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Dr. Peters on the diverging view of two dioceses in the matter of RealCatholicTV

The Canonical Defender Prof. Peters has posted some thoughts and response regarding the seemingly divergent approaches of the Archdiocese of Detroit and the Diocese of Diocese Wayne-South Bend in the matter of Michael Voris and RealCatholicTV. HERE.

Prof. Peters doesn’t have a combox.  Here is the first part of his longish post, which you can read there:

Some thoughts on the ‘jurisdiction’ question in the AOD – Voris/RCTV matter
January 9, 2012

Part One

Further to the “jurisdiction” questions being raised about two public statements made by the Archdiocese of Detroit concerning Michael Voris and Real Catholic TV, and with the same provisos in place regarding my earlier posts (here and here) on this matter, it seems to me that some people (a) are unaware that I addressed this question in my earlier blogs; or (b) know of my answer but don’t follow the point I made; or (c) know of and understand my answer, but disagree with it.

Group A, of course, I may simply refer to my original post.

For Group B, perhaps I can rephrase things this way: every time someone asks what “jurisdiction” the AOD has over Voris/RCTV to make the statements it made, they imply, without stating, that the AOD needs “jurisdiction” (however that is to be understood) in order to make the statements it has made. I reject that unstated assumption: the AOD does not need “jurisdiction” over Voris/RCTV in order to make the public statements it has made, most recently, that it “does not regard [Voris/RCTV] as being authorized to use the word ‘Catholic’ to identify or promote their public activities.” Indeed, as declarations of fact, the statements could have been made by anyone with adequate knowledge of the situation; had those persons direct responsibility for the welfare of the Church in their area, their statements would carry all the more weight. In any case, given that Voris resides there and that RCTV programming is produced there, coupled with the fact that AOD is frequently asked about Voris/RCTV, the right of the AOD to make the statements on them, is obvious, I think—this, without any need to find and prove “jurisdiction”.

Group C offers several variations on a theme, but I’ll address them jointly.

[…]

The rest is available over there.  Free free to discuss, after actually reading what he has to say.

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RECENT POSTS

Here are some links to posts that are scrolling along.

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Another Vatican Goat Rodeo

Goat RodeoFrom Catholic World News:

Another Vatican PR blunder: cardinals’ bios from Wikipedia

In another embarrassing public-relations gaffe, when Pope Benedict XVI named 22 new cardinals, the Vatican released short biographies of the prelates that had been taken verbatim from Wikipedia without attribution.

Father Federico Lombardi, the director of the Vatican press office, acknowledged that the posting of the Wikipedia biographies on the Vatican’s Italian-language web page had been a mistake, which he attributed to haste. The “unofficial” biographies were subsequently replaced by the Vatican’s own “official” biographies, he said.

The Wikipedia biographies that were temporarily posted on the Vatican’s site included some odd comments, describing some of the newly named cardinals as “conservative” insofar as they upheld normal Church teachings, and identifying them as “Catholic” archbishops.

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QUAERITUR: What to do about bad homilies?

A reader writes asking about “bad homilies”:

Every once in a while, you get a real clunker, one that isn’t just theologically weak, but turns what should be a feast into over microwaved junk. What is the proper response?

You want to know what to do?

Get down on your knees and pray for the priest who gave it.

Fast.

Do penance for his intention.

Be happy you have a priest when many – many – don’t.

That is what you do.

And if there is some occasion to offer him positive encouragement, feedback, do so, with a cordial aspect and kindness.

And consider kissing the hand of the priest who consecrates the Eucharist, forgives your sins, and with anointing imparts even remission of temporal punishment due to sin when you are about to die.

After that, you want to know what to do?

Get down on your knees and pray for more priests. Pray for all priests and bishops and seminarians too. Pray for young men to answer a vocation to the priesthood.

Fast more.

Do more penance for these men and for vocations.

And remember how happy you are to have a priest when many – many – don’t.

That’s what you do.

UPDATE 10 Jan 0015 GMT:

Thanks to Fr. Blake for the kind words.  He makes a good point: Only Christ is Christ.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, One Man & One Woman, Our Catholic Identity, Wherein Fr. Z Rants | Tagged , , , , ,
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Archd. Detroit, Michael Voris and RealCatholicTV – a development

There is a development in the case of the Archdiocese of Detroit v the use of “Catholic” by Real Catholic TV and Michael Voris.

You will recall that the Archdiocese has required Mr. Voris and Real Catholic TV not to use the word “Catholic” in the name of their venture. On the other hand, Mr. Voris and Real Catholic TV think the Archdiocese doesn’t have the proper standing to make such a requirement.  Real Catholic TV seems to have more to do with the Diocese of Fort Wayne-South Bend than it does with the Archdiocese of Detroit. We have several posts here on this blog, including some commentary by the canonist Prof. Peters.

Today I read at Life Site News this following with my emphases:

Archdiocesan canon lawyers differ on asking RealCatholicTV.com to drop ‘Catholic’ name

by John-Henry Westen

January 9, 2012 (LifeSiteNews.com) – Canon lawyers at two American dioceses disagree over the question of jurisdiction in the case of Michael Voris and RealCatholicTV, who were recently asked by the Archdiocese of Detroit to stop using the name “Catholic” in their work.

[…]While the questions asked by most pertain to why the action was taken, the issue being discussed by canon lawyers is where jurisdiction over RealCatholicTV.com lies – with the Archdiocese of Detroit, where Michael Voris, the star of the show, lives and works, or in the Diocese of Fort Wayne-South Bend, where the owner and financier of RealCatholicTV.com, Marc Brammer, resides.

Fr. Mark Gurtner, Judicial Vicar of the Diocese of Fort Wayne-South Bend in Indiana spoke with LifeSiteNews, acknowledging that the diocese did know of Mr. Brammer’s enterprise of RealCatholicTV.com. When asked if the diocese had any complaints about RealCatholicTV.com, Gurner replied, “No, as far as I know there’s nothing.”

Speaking as a canon lawyer and not an official of the diocese, Gurtner also said he believes the jurisdiction of the case resides with the Indiana diocese. “It certainly seems to me that canonically Michael Voris would not be the one that this would be imposed on,” he said. “Even though he is the one that regularly appears on (the show) he, in a sense, is really just an employee of (RealCatholicTV.com).”

“It seems like if the Archdiocese of Detroit is trying to go after (Voris), that’s the wrong person to address this with, that would have to be with the owner of the website or blog,” he added.

“I suppose if this Marc Brammer is paying for and running, constructing his blog from our diocese in his home I suppose you could make the argument that we have jurisdiction canonically.”

When asked by LifeSiteNews what concerns the Detroit Archdiocese had about Voris and RealCatholicTV.com, Detroit Archdiocesan Director of Communications McGrath would not specify any concern other than the use of the word ‘Catholic’.

Asked if the archdiocese has asked any other group or individual in the archdiocese not to use the name Catholic, McGrath said he couldn’t remember any other cases during his 20 years with the diocese. “I don’t know. I’ve been here 20 years I can’t say that we’ve never done that in the history of the Archdiocese,” he said.

Pressed on the point, he said, “I wouldn’t want to say that definitively. But not any that I can recall recently, no.”

Fans of RealCatholicTV have noted that there are entities in the archdiocese, such as the Jesuit University of Detroit Mercy (UDM), which bills itself as “a Catholic university,” that regularly violate Catholic teaching but have been permitted to retain their “Catholic” designation without interference from the diocese. UDM has proposed abortion agencies as career opportunities for students; had links to pro-abortion groups on its website; retained a renowned pro-abortion, pro-same-sex “marriage” nun on its Board of Trustees; held an annual event called ‘sexapalooza’ with activities such as ‘safe sex games’, sex-tac-toe; and has professors that put stickers on their office doors indicating their support for abortion.

Regarding the question of jurisdiction, McGrath directed LifeSiteNews to a blog post by canon lawyer Ed Peters, an employee of the archdiocese, who has supported the archdiocese’s claims of having jurisdiction in the case.

In an initial blog post Peters, a professor at the archdiocesan seminary, wrote, in his capacity as a canon lawyer and not as a representative of the diocese, about canon law 216, noting that the bishop has authority over the name Catholic. In a subsequent post, Peters took up the matter of jurisdiction, suggesting that Detroit is on “firm ground” in pursuing Voris.

So!  The plot thickens.

On the site of RealCatholicTV we find this statement from Mr. Voris:

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QUAERITUR: Light One Up – Incense, Thuribles, and You.

incenseFrom a reader:

I am writing to ask you about the proper provision for incense at Holy Mass. Can you or your readers recommend a way to ensure a plentiful supply of incense smoke from a thurible at Mass, and to avoid the “invisible smoke” effect? I am of the belief that one cannot have too much incense! Thank you!

Some of you long-time readers may remember the “Wake Up And Smell The Incense” post from 2007.  Click HERE.

Apart from our interest in liturgical decorum, with the cost of incense going up, this is a real concern. We want good smoke and we want to avoid waste.

First, make sure your coals are hot enough. That means starting them ahead so that they have enough time to get nice and hot. If you light those little self-lighting cake thingies just before Mass is about to start, you run the risk of melting the resin of the incense rather than burning it. No smoke and wasteful.

You can speed the process by blowing, of course, or using a hair-drier (which is noisy) or, if the chain is strong and the person mature and competent doing the windmill thing with the thurible.  Fun with an element of danger.  What could go wrong?

(By the way, thurible, comes from Latin thus, thuris or tus, turis, “incense”.)

Second, coals need oxygen. When the thurible is not in use, keep the cover open, up. Let the coals get air. That also keeps the cover cool so Father doesn’t fry his hand. When a thurifer is standing, holding the censer suspended, he should swing is gently, like a pendulum to keep air moving on the coals.

Third, before putting incense on the coals in the thurible, use the spoon to tap off some of the ash built up around the hot core of the coal. Then put in your incense.

Fourth, when using the censer, move it adequately with broad enough gestures that you move the smoke from out the cover.

Fifth, whoever is in charge of the sacristy and the thurifer himself has to keep an eye on the coals. If they are exhausted, or will be soon, do something! Add more or change it out in adequate time so that they will be hot enough when needed. Think ahead! The MC or sacristan may need to remind a thurifer in the case of special occasions, as when there is a procession at the end of Mass or if there is a funeral, etc.

Sixth: Depending on the composition of the incense, it could be a good idea to have a mortal and pestle or a small electric coffee grinder in the sacristy to bust up the big chunks that won’t easily burn.

I am sure some experienced priests and servers will have other smokey tips.

Anecdote: At my church in Italy where I was rector, I occasionally got coals from a bakery with a wood oven on the edge of the piazza. Real wood coals, charcoal! When I put the incense on those… PHOPF!… it went up immediately. There was no waste and they stayed hot and useful.

And then there’s this:

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Okay, just one more.

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Liturgical road-kill! (WARNING! Not for the timid.) Wherein Fr. Z rants.

Have you ever had the experience of driving down the interstate and spying from afar some dark lump alongside the road?

You know that it is some unfortunate critter who met its high speed end at the hands of the Michelin Man.  You know it is going to be ugly.  You don’t want to have to see it.  You tell yourself you are just going to pass by without taking notice.  You look anyway.

Someone sent me a link to a site that has archived of – I am not making this up – Folk Mass Music Original Recordings.

That’s right! You older folks can now re-live the days of the first “Folk Masses”, the so-called “Hootenanny Masses” referred to in liturgical writings of the day.

You younger folks can learn what all the fuss was about.

It’s like having a peep at road-kill. Fascinating and dreadful, and not in a good way.

Here is a sample from 1966, the ineffable Ray Repp’s “To Be Alive”.

[wp_youtube]AxxRjgg_dfU[/wp_youtube]

Reason #35 for Summorum Pontificum.

To those of you who are too young to have known those halcyon days after the Council, when our liturgical worship was being destroyed by liturgist hacks and dimwit prelates, absorb some of this stuff and try to understand how our liturgical worship got to the state it is in today.

With the help of Pope Benedict’s vision, his “Marshall Plan” for our Catholic identity, and with the slow, inexorable influence of the biological solution being applied to older priests, bishops and others in influential roles, younger people are making necessary, healing corrections.

But.. oh… what a time. Oh, what we did to our identity as Catholics.

Just one more. See?  It is like liturgical road-kill!

[wp_youtube]323PL6pi1bI#![/wp_youtube]

Posted in Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM, The Drill, The future and our choices, Wherein Fr. Z Rants | Tagged , , ,
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REVIEW: The Roman Catholic Ceremonial: Volume I. The Ordinary Ceremonies by Jeffrey Collins.

Liturgical worship should be reverent, careful and the best we can accomplish.  The expanding use of the Extraordinary Form will help to correct many of the aberrations inflicted on people through the Ordinary Form.  Therefore, every priest, every seminarian, as many Catholics as possible should embrace also the Extraordinary Form, know it well and carry it out well and through it worship God well.

There are several good books available for people who need to learn or serve (or understand thoroughly) the Extraordinary Form.  Here is another.  I have spoken of it before, but it has been updated with corrections, clarifications, and a good index.

It is The Roman Catholic Ceremonial: Volume I. The Ordinary Ceremonies by Jeffrey Collins.

Here is the description (my emphases):

The Roman Catholic Ceremonial presents a thorough and accurate, yet simple, explanation of the ceremonies of the 1962 Roman Rite. Volume I,the present volume, contains the functions of the ordinary parish church. For all but the easiest ceremonies, scripts are provided for each participant to enable quick mastery of his particular duties. This feature will prove invaluable for the busy Master of Ceremonies, who often has little if any time to conduct rehearsals for even the greatest occasions. The text is rounded out with a clear exposition of basic ceremonial principles and the general rubrics of the 1962 Missal, as well as glossaries on ecclesiastical furnishing and vesture, and is complemented by schematic diagrams of the major liturgical functions. This Second Revised Edition includes an Index. Whether a novice altar boy or a Prince of the Church, every minister of the altar will find reliable answers to his rubrical questions in The Roman Catholic Ceremonial.

It is also affordable.

The author is working on a volume of Pontifical Ceremonies.

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