ASK FATHER: How to receive Communion on the tongue?

From a reader…

QUAERITUR:

Hi, Father.

1) I keep thinking that I should receive the Eucharist on the tongue, but am running into barriers, [you mean… like dopey priests?] to include the following: a) “how” to actually receive on the tongue, if you can offer any “pointers”; b) feeling self-conscious; and c) the fact that I did receive on the tongue one time in recent memory and I think I forgot to say Amen, and the priest seemed displeased—so I feel a bit traumatized from that experience.

Firstly, I am glad that you think you should receive Communion directly on the tongue.  So should everyone.  Communion in the hand, along with turning our altars around, has been one of the most powerful corrosives on our Catholic identity for the last few decades.

How to receive on the tongue.  A lot of people have done this for a very long time.  It can’t be too hard, right?   While in some cultures there is a method of initially capturing the Host with the front teeth before drawing it into the mouth, the most common method is to extend the tongue a little way beyond the teeth so that the priest has a good LZ… landing zone, as it were.

There is a great illustration from a classic catechism which can help.

This is helpful if you are kneeling.  And don’t worry about putting your hands under the “houseling cloth” draped over the rail.  I get the sense that that isn’t going to be an issue for you.

CLICK for the large version.

If you are standing, use common sense with these same principles.  You have to adjust for the height of the priest or deacon.  Just make sure that there is a good, clear LZ for the Sacred Host.

In the Ordinary Form of Mass, you say “Amen”, when the priest says “The Body of Christ… Corpus Christi“, and then put your tongue out.  In the Extraordinary Form, the priest will say the Latin prayer, which ends in “Amen”, which he says for both of you,  When the priest comes near to you, if you are kneeling, tilt your head back and put your tongue out.  He’ll take care of the “Amen”.  If you are standing, and maybe a little away from the rail, lean forward if you are far away.  Use common sense, but provide that good and obvious LZ on the tongue.

You may take fire for presenting yourself for Communion in this, if the priest is a modernist or a dimwit. Sorry… that’s a tautology.     It is up to you whether or not you want to stick to your guns.  Don’t make a public scene during Mass.  Take your concerns to the priest afterwards and follow up with a letter summarizing your meeting.  If liturgical abuses are being committed, create some paper in case you need to go to the next level.

In Redemptionis Sacramentum – an important disciplinary document from the Congregation for Divine Worship – we read:

[90.] “The faithful should receive Communion kneeling or standing, as the Conference of Bishops will have determined”, with its acts having received the recognitio of the Apostolic See. “However, if they receive Communion standing, it is recommended that they give due reverence before the reception of the Sacrament, as set forth in the same norms”.

[91.] In distributing Holy Communion it is to be remembered that “sacred ministers may not deny the sacraments to those who seek them in a reasonable manner, are rightly disposed, and are not prohibited by law from receiving them”.  Hence any baptized Catholic who is not prevented by law must be admitted to Holy Communion. Therefore, it is not licit to deny Holy Communion to any of Christ’s faithful solely on the grounds, for example, that the person wishes to receive the Eucharist kneeling or standing.

[92.] Although each of the faithful always has the right to receive Holy Communion on the tongue, at his choice, [THERE IT IS!] if any communicant should wish to receive the Sacrament in the hand, in areas where the Bishops’ Conference with the recognitio of the Apostolic See has given permission, the sacred host is to be administered to him or her. [EXCEPT in the context of the Extraordinary Form, the Traditional Latin Mass!  Current law doesn’t apply to that Form in regard to Communion.] However, special care should be taken to ensure that the host is consumed by the communicant in the presence of the minister, so that no one goes away carrying the Eucharistic species in his hand. If there is a risk of profanation, then Holy Communion should not be given in the hand to the faithful[There is CLEARLY greater risk of profanation when Communion is distributed on the hand.]

[93.] The Communion-plate for the Communion of the faithful should be retained, so as to avoid the danger of the sacred host or some fragment of it falling.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , ,
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ASK FATHER: Father used the blessing for a train when blessing my car

From a reader…

QUAERITUR:

If a priest by mistake uses the blessing of a train for a car is there really a benediction places on the automobile or does the car in question still need to be blessed?

Yes, I think you are good to go, by whatever locomotion it is.   After all, the Greek ἄμαξα is employed in some Latin neologism choices for vehicles like trains and cars, though for cars I think raeda is more common.

Keep in mind that Rituale Romanum, while an official prayer book with authentic texts for blessings, is still self-described as being a model for other, local or particular rituals. The blessings are meant to be used and even adapted.

Speaking of adaptation, I once blessed the hardware for a knee replacement using the blessing for mountain climbing equipment. It seemed to work pretty well.

Meanwhile, the point of the blessing is the intention of the priest conferring the blessing. If Father made the sign of the Cross blessed your car, you can be pretty sued that he blessed the car.

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Wonderful wonderful photo

Matthew 19:14

At Stately Blaska Manor I saw this wonderful photo:

If this doesn’t move a cold heart or two, then I don’t know what will.

Matthew 18:3

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It pays to be attentive, especially when you are really tired!

Last night we concluded the Triduum with a Vigil that went well after midnight.  And I had the 7:30 AM Mass.

It is a really good idea to be careful and to pay attention when you are involved with routine matters, even when you are very tired and moving on autopilot.

Let’s say…. especially when you are very tired.

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Your Easter Sunday Sermon Notes

Was there a GOOD point or two in the sermon you heard at your Easter Sunday Mass?

Let us know what it was.

For my part, I included some liturgical catechesis about the iubilus of Gregorian chant and the Alleluia and also about the Octave.   Then I spoke about what we are going to be like after the resurrection.  Our bodies will be much like Christ’s glorious rise Body.  We shall enjoy the characteristics of

  • brightness
  • impassibility (I’m really looking forward to that)
  • agility
  • subtlety

Happy Easter!

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VIDEO: Fr. Murray on bombings, Easter and our Catholic identity

My buddy Fr. Gerald Murray – probably now the best priest commentator showing up on any TV channel or network – was on FNC this morning.  He commented on the bombings in Sri Lanka targeting churches and about the meaning of Easter and … this is great… our Catholic identity!

Posted in Our Catholic Identity, The Coming Storm, The future and our choices | Tagged
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ACTION ITEM: Help for a traditional Catholic seminarian continues! – UPDATED… for EASTER!

UPDATE 23 April:

Check down at the bottom for more recent updates!

Also, this seminarian posted a video about wartime Vatican City, 1941, narrated by Fulton Sheen.

At this time, there are only 3 views.  That will increase.  And, when you’ve enjoyed this, make a contribution to his campaign.

___ Originally Published on: Apr 5, 2019 

The other day, under another post, I suggested some help for a seminarian in the ICK who has a seminary bill for $20K.  Yes, 2 with 4 zeros.

Did you know that priests used to have to pay for their own seminary training?  I had to.  I worked through seminary and paid it off along the way with very little help from the diocese… except for the permission to work, that is.

Anyway, if we want priests, we had better step up.  BONUS: Funny story about this below.

Click HERE 

Tell him Fr. Z sent you.

So, a seminarian of the ICK in their seminary in Italy is underwater to the tune of 20K.  He started a GoFundMe campaign, but set it only for $5000.  I asked help for him and you came through.  Then I got this note from him…

I knew it from the very beginning of this campaign and only a “Fr-Z effect” could do anything for my fundraising campaign and good Saint Joseph brought you to me… Thank you Father. I owe this to you. …

Then he described how he was without internet connection for a couple days before he resent his campaign goal to what he truly needs rather than what he, less than optimistically originally set.

Do you suppose we can get this guy to $20K?

His bill…

I know we can.  Tens of thousands read here.  We can do it.

Click HERE 

Tell him Fr. Z sent you.

As of today.

Brick by brick, folks.

And speaking of bricks, here is the funny story I promised about a priest paying back his seminary bill.

After ordination a priest friend of mine started to receive monthly bills for seminary.  The problem is that the seminary training was so horrid that he didn’t want to pay for it.  They had contracted for a Catholic seminary training and he didn’t get it.  Resentment doesn’t begin to describe having to pay for that evil crap.  As it turns out, the seminary sent bills with a postage guaranteed labelled envelope.  So, he started to send in payments with the enveloped taped to a brick or a concrete block.   It cost the seminary so much that they eventually begged him to stop.

That said, I still need a donation of $3000 for our new Tenebrae hearse.  Thanks MB!

UPDATE:

A photo of the check he wrote to the ICK… yes, the money is going to its proper destination.

UPDATE 6 April:

UPDATE 9 April:

Half way point.   He wrote to me:

The fundraising should reach $10,000 soon but I believe that’s the best we can do for now. I’ll wait a while for Providence to replenish the financial resources of your flock before I revive campaign (like Eliseus and the vessels of oil “And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood”).

Silly boy.  Perhaps we should teach him that you can’t give up too quickly.

There are more of you out there.

UPDATE EASTER SUNDAY 2019!

Okay… here we are. How about this…? While you are all on your resurrection and sugar highs, will you give this seminarian a few bucks so he can hit his goal? Also,… let’s get him off this blog, okay? o{];¬)  Put him out of his and my misery?   How about by the end of Easter Sunday?

Please?

UPDATE 22 April – Easter Monday

UPDATE 23 April 2019:

C’mon, folks?  Please?  Can we kill this off?  Also, he updated his fundraiser image (at long last!).

No, he’s not the one in the center.

Posted in ACTION ITEM!, Priests and Priesthood, Seminarians and Seminaries | Tagged
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Benedict XVI on the Paschal Candle

From Benedict XVI’s Vigil Mass sermon in 2012… the last he celebrated in St. Peter’s:

Dear friends, as I conclude, I would like to add one more thought about light and illumination. On Easter night, the night of the new creation, the Church presents the mystery of light using a unique and very humble symbol: the Paschal candle. This is a light that lives from sacrifice. The candle shines inasmuch as it is burnt up.  It gives light, inasmuch as it gives itself. Thus the Church presents most beautifully the paschal mystery of Christ, who gives himself and so bestows the great light. Secondly, we should remember that the light of the candle is a fire. Fire is the power that shapes the world, the force of transformation.  And fire gives warmth. Here too the mystery of Christ is made newly visible. Christ, the light, is fire, flame, burning up evil and so reshaping both the world and ourselves. “Whoever is close to me is close to the fire,” as Jesus is reported by Origen to have said. And this fire is both heat and light: not a cold light, but one through which God’s warmth and goodness reach down to us.

The great hymn of the Exsultet, which the deacon sings at the beginning of the Easter liturgy, points us quite gently towards a further aspect. It reminds us that this object, the candle, has its origin in the work of bees.  So the whole of creation plays its part. In the candle, creation becomes a bearer of light. But in the mind of the Fathers, the candle also in some sense contains a silent reference to the Church. The cooperation of the living community of believers in the Church in some way resembles the activity of bees. It builds up the community of light. So the candle serves as a summons to us to become involved in the community of the Church, whose raison d’être is to let the light of Christ shine upon the world.

Let us pray to the Lord at this time that he may grant us to experience the joy of his light; let us pray that we ourselves may become bearers of his light, and that through the Church, Christ’s radiant face may enter our world (cf. LG 1). Amen.

 

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JUST TOO COOL: Fr. Z kudos to Our Lady’s Bees! They survived the fire #NDParis

UPDATE BELOW!

“All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown.” – St. Augustine of Hippo

From Crux:

Drunk on smoke: Notre Dame’s bees survive cathedral blaze

PARIS – Hunkered down in their hives and drunk on smoke, Notre Dame’s smallest official residents – some 180,000 bees – somehow managed to survive the inferno that consumed the cathedral’s ancient wooden roof.

Confounding officials who thought they had perished, the bees clung to life, protecting their queen.

“It’s a big day. I am so relieved. I saw satellite photos that showed the three hives didn’t burn,” Notre Dame beekeeper Nicolas Geant told The Associated Press on Friday.

“Instead of killing them, the CO2 (from smoke) makes them drunk, puts them to sleep,” he explained.  [Sobria ebrietas?]

Geant has overseen the bees since 2013, when three hives were installed on the roof of the stone sacristy that joins the south end of the monument.

The undersigned, on 26 Nov 2018 in the sacristy of Notre-Dame in Paris vesting for a Requiem Mass for Bp. Morlino in the Chapel of the Crown of Thorns.

The move was part of a Paris-wide initiative to boost declining bee numbers. Hives were also introduced above Paris’s gilded Opera.

The cathedral’s hives were lower than Notre Dame’s main roof and the 19th-century spire that burned and collapsed during Monday evening’s fire.

Since bees don’t have lungs, they can’t die from smoke inhalation – but they can die from excessive heat. European bees, unlike some bee species elsewhere, don’t abandon their hives when facing danger. [Did not know that.]

“When bees sense fire, they gorge themselves on honey and stay to protect their queen, who doesn’t move,” Geant said. “I saw how big the flames were, so I immediately thought it was going to kill the bees. Even though they were nearly 100 feet lower than the top roof, the wax in the hives melts at 145 degrees Fahrenheit.”

If the wax that protects their hive melts, the bees simply die inside, Geant explained.

Smoke, on the other hand, is innocuous. Beekeepers regularly smoke out the hives to sedate the colony whenever they need access inside. The hives produce around 165 pounds of honey annually, which is sold to Notre Dame employees.

Notre Dame officials saw the bees on top of the sacristy Friday, buzzing in and out of their hives.

“I wouldn’t call it a miracle, but I’m very, very happy,” Geant added.

Fr. Z kudos to Our Lady’s Bees!

Those of you who attend the Vigil tonight will hear of the bees during the Exsultet.

UPDATE:

I was just informed about a cocktail which would be a worthy Easter way to celebrate Our Lady’s Bees survival.

Make yourself a “Bees Knees”!

From Saveur:

BEES KNEES

For the honey syrup:
1 cup honey
1?3 cup hot water

For the cocktail:
1 oz. fresh lemon juice
3?4 oz. honey syrup
2 oz. gin, preferably Beefeater (well… I dunno)

Instructions
Make the honey syrup: In a container, combine honey and hot water and stir until completely mixed. Use immediately or store and refrigerate for up to 5 days.

In a shaker tin, combine fresh lemon juice, honey syrup, gin, and ice.
Shake vigorously and strain into a coupe glass.

 

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POLL: Foot-washing on Holy Thursday where you are – ORDINARY FORM

Quick polls

TEST POLL (because it was broken and we're fixing it))

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