VIDEO – 1948, Christmas in Notre-Dame de Paris.

Biretta tip to tweeter @father_rmv

o{]:¬)

1948, Christmas in Notre-Dame de Paris.

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Meanwhile, in the Paris of today at St-Nicholas-du-Chardonnet (Live as I post.)

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And at Saint-Eugène – Sainte-Cécile

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People flocked to a Bishop’s Traditional “Rorate Mass”

For years I have said that if bishops want to control the TLM in their dioceses, the best way to do it would be to get involved.

These are Catholics who would go to the wall, if necessary. When bishops get involved with them, irenically, pastorally, they will go to the wall for the bishop and for his projects.

From One Peter Five:

Hundreds Flock to Bishop’s Latin Mass

For the fifth year in a row, Catholic tradition made a quiet but profound appearance in an unsuspecting setting: before dawn, early on a Saturday morning on the campus of a public university.

However, for the first year, it was led by a successor of the apostles.

As was previously posted here on OnePeterFive, before dawn on December 11th, Bishop Conley, ordinary of Lincoln, Nebraska offered a Pontifical Solemn Rorate Mass at the University of Nebraska-Lincoln’s Newman Center.

Many woke early that Saturday morning to worship in so sublime a way — totaling four hundred faithful, many of whom were students.

Starting at 6:30 AM the bishop, donned in his newly-gifted cappa magna, processed to the altar — only lit by the dozens of candles illuminating the sanctuary — to the sounds of seminarians from Our Lady of Guadalupe Seminary chanting a polyphonic setting of the Litany of Loreto.

[…]

Keep making the cappa magna, friends.  One day they will be used again.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000, Save The Liturgy - Save The World | Tagged ,
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Your Sunday Sermon Notes: Christmas

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at the Mass for Christmas (jabbed or not!), either live or on the internet? Let us know what it was.

What was attendance like?  You might add what Mass for Christmas it was – there are three!

Any local changes or news?

For those of you who regularly viewed my live-streamed daily Masses – with their fervorini – for over a year, you might drop me a line.

I have some written remarks about the TLM Mass for Christmas – HERE

 

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25 December 2020: Fr. Reginald Foster, OCD – R.I.P. – 1st Anniversary of death

In your kindness please pray for the repose of the soul of a priest friend who died one year ago, today, Christmas Day.

Fr. Reginald Foster, OCD, was a famous Latinist. He was a complicated guy and not always easily comprehended… except in his astonishing gifts as a teacher.

I knew Fr. Foster from the mid-80’s. I attended his summer boot-camps. After I transferred to Rome, for many years I kept attending his “experiences” of Latin, at least twice a week.

There are some YouTube videos of him responding to questions, in Latin, of course. He is already rather badly reduced by that time, but you can see something of the power spark that drove him when he was younger and in better health.

And a kinder fellow, when you were in need, you couldn’t find if you tried.

1st year anniversary of his death.

V: Requiem aeternam dona ei, Domine.
R: Et lux perpetua luceat ei.
V: Requiescat in pace.
R: Amen.
V: Anima eius et animae omnium fidelium defunctorum per misericordiam Dei requiescant in pace.
R: Amen.

Posted in Four Last Things, Priests and Priesthood, Urgent Prayer Requests | Tagged
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Daily Rome Shot 370

Photo by The Great Roman™

Today’s Fervorino.

By FSSP seminarians

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Ed Pentin interviewed the Prefect of the CDW about “Traditionis custodes” and the Dubious Dubia.

At the National Catholic Register, Ed Pentin has an interview with Archbp. Roche, Prefect of the Congregation for Divine Worship.

Roche’s responses are typical, in that they are replete with buzz words and jargon and the usual specious premises.  These premises will be repeated ad nauseum by the powers that be and subsequently parroted by their camp followers until people surrender under the sheer weight of B as in B, S as in S. Roche’s bottom line in the responses to Pentin’s questions is basically: We have power. You don’t. We are imposing our will on you. Merry Christmas and shut up.

Without the Merry Christmas part.

Some highlights.

When Pentin brought up the fact that canonists have disputed the legitimacy and coherence of both TC and the DD, as well as the obviously central can. 18 (about interpretation of laws) and can. 87 (about the ability of diocesan bishops to dispense from universal disciplinary laws), Roche simply played the canned message: “We have the power now.  We are the law now.” That’s the normal language version.  What he said was, “The responses to the various dubia are evidently legitimate and fully compliant with Canon Law in their elaboration by this Congregation whose authority in this matter is undisputed.”

“Evidently!”  In other words, “Shut up,” he explained.

When Pentin brought up the issue of people being marginalized, Roche emitted a smoke screen.  “…using the Missale Romanum of 1962 is by way of concession and is therefore not the normal provision of the Church’s liturgy as foreseen by the Second Vatican Council.”

Sorry, but the NOVUS ORDO was not foreseen by the Second Vatican Council!  The Novus Ordo is out of step with what the Council Fathers approved in Sacrosanctum Concilium.   Read the document and then think about the Novus Ordo.

Then he added some gas with the smoke: “The Roman Missal of the saintly Popes, Paul VI and John Paul II, is witness to an unaltered faith and uninterrupted and living tradition.”  Never mind that saintly Paul VI and John Paul II, along with the still living Pope Benedict XVI, all issued documents allowing the use of the 1962 Missale.   Three Popes.  And they knew/know more about the the Council meant than these present potentates will ever know.

When Pentin pointed out that a lot of people feel discriminated against and they have not been treated in a way consistent will all the blabbing about synodality (“walking together”), Roche replied, basically, “THERE’S NO DISCRIMINATION!”, and then mischaracterizes what John Paul II and Benedict XVI intended for the Vetus Ordo, including literally the word “generous” from the former.  According to Roche it was not the intention of Benedict that use of the 1962 Missale should expand, and he cherry picks a comment made to journalists in 2008, ignoring other things he said, as well as the FACT of the provisions in Summorum Pontificum which were preciously granted so that the use of that Missale could expand.

Then comes a real whopper.  Hillary Clinton couldn’t have done a better job of expressing her true feeling about those whom her actions affected:

As for your point on consultation, the Holy Father has listened very attentively to bishops and, more recently, the Congregation has responded to matters raised by them and various others.

What is important to realize now is that the Holy Father has spoken; the liturgical possibilities are in place; the challenge is to get on with it without licking one’s wounds when no one has been injured. As for your point on synodality, the word means “walking together,” which is the precise purpose of the Motu Proprio expressing the direction in which the Church is to walk in its prayer.

One gets a sense of why he was not liked in England.  “Get on with it without licking your wounds!   We’re WALKING TOGETHER now, DAMN IT!”

When Pentin asks about why the Roman Rite is being singled out, Roche dodges the issue by pedantically correcting Pentin’s terminology.

“No one has been injured.”  Uh huh.

The whole thing makes you feel like you need to wash your hands, use an eye wash, anything to get the residue off.

TC and the DD were massive blunders.   This house of cards they are trying to set up will inevitably fall.  They know this, I’m sure, which is why they are pushing it.

The callous responses of the Prefect reveal the true ideological, not pastoral, motive behind all of it as well as showing us their characters.

Posted in B as in B. S as in S., Liberals, Liturgy Science Theatre 3000, Pò sì jiù, Traditionis custodes, What are they REALLY saying?, You must be joking! | Tagged
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ASK FATHER: I was going in for surgery, but I have staph. How can I fulfill my Christmas and Sunday obligation?

From a reader…

QUAERITUR:

I am having surgery Tuesday 12/28. I went to reconciliation Wednesday and was absolved. In my medical appointment to get the ok for surgery I was tested for staph infection and it came back positive. My question is can I Fulfill my Christmas obligation and Sunday obligation by viewing mass on live stream as I’m not sure with having a staph infection and the possibility of contacting Covid right before surgery would be in my best interest and also possibly giving someone else staph? Please let me know your thoughts on this as I want to remain in a state of grace in case I don’t make it in surgery.

I am so glad that you made it to confession.  Good choice!  Now persevere in resisting any occasions of sin and overcome.

It is a good thing to view Mass online and there are good options, especially for the TLM, well-done in lovely churches (and even daily in small private chapels).  However, watching Mass over the internet or some other means does not fulfill Mass obligation on days of precept.

In a situation such as yours, with the risk of spreading a staph infection or getting COVID, etc., you don’t have an obligation for Christmas and Sunday.

People are not bound to do what they can’t do.   For example, an old lady who is afraid of falling doesn’t have the obligation to attempt her ice-covered sidewalks and then try to get into church.   For example, you have a high fever and feel very weak, and you may be contagious.  For example, you are on the road all day, since before dawn, and have no idea where to go for Mass (though internet helps now) and it is now late in the day.   For example, a guy is getting ready to go to Mass and discovers that his garage is on fire.   For example, the local parishes have liturgical worship that is so offensively riddled with abuses and the preaching is so bad that a father of children doesn’t want to expose his family to it, alternatives being too far away.

That said, you might [NB: MIGHT… MIGHT!!!] contact your local pastor and ask him to dispense you from the Sunday obligation.  According to the Code of Canon Law for the Latin Church in canon 1245, pastors of parishes have the ability to dispense your obligation in individual instances or commute your obligation to some other pious work (e.g., saying the Rosary, reading Scripture for a while – both of which can bring indulgences).

You can’t just assume that you have the dispensation or commutation. You have to receive it.  [NOT in the sense that you are obliged to seek a dispensation every time your garage burns or you get the collywobbles.  It’s just that we cannot assume we have been dispensed.   Getting sick isn’t a dispensation!  Your garage burning or it snowing 5 feet are not dispensations!  Those are attenuating circumstances that make your obligation nil, because “no one is bound to the impossible.  There IS NO OBLIGATION in those circumstances.  That said, a dispensation can remove all doubt about your circumstances and obligations.]  But such a dispensation should not be too hard to obtain.

You didn’t say what sort of surgery this is, or how serious your condition is, but I am confident that those reading this will stop as soon as this sentence has been scanned and will say a prayer for you:

Almighty God, protect your servant in this hour of anxiety and need.
Holy Mary, comfort of the afflicted, pray for us.
St. Joseph,  hope of the sick, pray for us.
St. Luke, pray for us.
Sts. Cosmas and Damian, pray for us.
St. Rene Groupil, pray for us.
St. Gianna Beretta Molla, pray for us.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Canon Law | Tagged ,
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ASK FATHER: When a pope dies, what happens to the motu proprios that he may have written? Do they die with him?

From a reader…

QUAERITUR:

When a pope dies, what happens to the motu proprios that he may have written – do they die with him?

For example, when Pope Francis dies, what happens to the motu proprio on the TLM?

Which motu proprio about the Traditional Latin Mass?

The Apostolic Letter issued motu proprio by John Paul II called “Ecclesia Dei“?

The Apostolic Letter issued motu proprio by Benedict XVI called “Summorum Pontificum“?

The cruel Apostolic Letter issued motu proprio by Francis called “Traditionis custodes“, his Plessy v. Ferguson and now a shameful landmark in his legacy?

motu proprio, as the term suggests, is something issued on the legislator’s “own initiative”.    An MP can be for the sake of establishing some Pontifical institution or perhaps proclaiming a saint to be patron of this or that, as John Paul II did in 200o for St. Thomas More, Patron of Statesmen and Politicians, which carried with it liturgical honors as well.  They are often “rescripts” used for all sorts of tasks, particularly in response to some issue or exigency.

What legitimate Popes establish endures, unless they indicate a time frame for it to expire.

When Popes die, their legacy of law continues in force unless something that a subsequent legitimate Pope changes, overrides or undoes.

Hence, whatever is established by a legitimate Pope by means of an MP continues to be in force after the death – or I guess resignation, now – of the same until his successor makes changes.

I’m reminded of a great line in the murder mystery Gosford Park.  The Maggie Smith character, true to form in her quintessential dowager role, comments to the lady of the house about their little canine.

“You’ve still got that vile little dog, I see.”

“Yeah, the ones you hate last forever.”

So, too, with certain MPs and certain other aspects of this wonderous, indefectible, luminous Church in the 21st century.

And it has ever been so.

But the clock keeps ticking and the Church still belongs to Christ and in Heaven these worries do not trouble the blessed.

An important thing about MPs should be clarified, however.  Although an MP can still have force even when the grounds it is based on are false or even lies, it cannot overturn other rights which have been acquired through custom or through law unless the MP manifestly says it does.

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Daily Rome Shot 369

Use your phone’s camera

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GOOD NEWS in the Diocese of Phoenix regarding TC and the DD

TC and the DD… Traditionis Custodes (aka “Jailers of Tradition” aka “Taurina cacata”) and the Dubious Dubia.

In effect, this doesn’t exactly “round file” TC and the DD.  It is more like to…

… leaving it out on the steps in the rain.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Traditionis custodes | Tagged , ,
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