Wars and rumors of wars. Is there a “document” in the works to undermine Summorum Pontificum”?

On this day in particular, I had wanted to put aside highly negative news.

However, to paraphrase Trotsky, we might not be interested in war, but war is interested in us.

My mail box is filling with notes from people about the rumor that some document is forthcoming from Francis or some office of the Curia which would, in effect, return the state of use of the Traditional Roman Rite back to Ecclesia Dei days, that is, that diocesan priests would need some sort of additional permission to use the Traditional Roman Rite, either from Rome or from the local bishop.

Such a document would be a huge mistake.

Attacks and even rumors of attacks on Summorum Pontificum underscore what I have said ever since it was released: it was perhaps the single most important thing that came out of Benedict XVI’s pontificate (other than his resignation) and it was a monumentally important gift for the whole Church.   The Enemy knows this.   The critical importance of Summorum for the renewal of the Church is confirmed by attacks on it.

Here is a brief explanation of what is up.

Pais Liturgiques (original in French, not my translation):

For some time now, the warning signs about Summorum Pontificum have multiplied: the majority of Italian bishops and the heavyweights of the Curia, in particular at the Secretariat of State, have convinced the Pope that the liturgical traditionalization of the young clergy was “Worrying” and that the “right to the traditional mass”, instituted by the motu proprio of Benedict XVI, was an attack on Vatican II.

On Pentecost Monday, opening in Rome the meeting of the Conference of Italian Bishops, the CEI, the Pope first washed the heads [I sense an idiom here: he gave them a beating] of the Italian bishops, who are dragging their feet to put the Italian Church in a generalized state of synod because they consider it an expensive idea and totally unnecessary. Old man’s mania, some even say.

Then, once the journalists had left the debating hall, the Pope addressed a theme that unites many bishops on the Peninsula: the execration of Summorum Pontificum. Francis confirmed the upcoming publication of a document that he was urged to write, intended to “reinterpret” the motu proprio of Benedict XVI. The publication was indeed delayed, because the document seems to have provoked objections and brakes, especially on the part of Cardinal Ladaria and the Congregation for the Doctrine of the Faith, who argued that it would provoke worldwide unrest of uncontrollable oppositions. Despite everything, the Secretariat of State would push for the publication of the text, the essential provisions of which would be as follows:

– communities [e.g., FSSP, ICK, etc.] celebrating in the ancient form could continue to do so;

– on the other hand, diocesan priests should now obtain specific permission.

It is obvious that this document, inapplicable in many countries including France, will have above all a symbolic significance: to make the celebration of the traditional Mass no longer a right, but a tolerated exception.  [What rich irony… remember when Kasper talked about Communion for adulterers as “tolerated but not accepted”?]

The traditional anti-mass pressure group, at Saint-Anselme University, at the Curia and at the CEI, thus leads the Pope towards a major political error: the latent discontent of a whole section of Catholics in the face of doctrinal approximations, weaknesses in the face of German excesses, the multiplication of disconcerting statements to say the least, risks turning into a real “fed up” [ras-le-bol – a state of being completely fed-up, of having had enough]. Instead of striving to feel what a very living part of the Christian people thinks and aspires to, they would be driven to despair and exasperation.

The peace of the Church, especially the liturgical peace, to which Benedict XVI had contributed a lot with his wise liberating text, is deliberately torn: a return to the worst years of the post-Council period is coming.

A gloomy outlook.  Alas, trads tend to be a little gloomy.   On the other hand, open war on tradition might result in something that those in charge really don’t want.  “¡Hagan lío!”, after all.

However, one can understand some people will be frightened by these rumors.  However, even though there seems to be some concrete data points, they are still just rumors.

At this point there is no such document.

CONSIDER THIS: This could be a campaign of disinformation.   Italians are really good at this game.  Put out some rumors that are sure to rile up a certain sector and then stand back and watch their behavior.   When they react negatively, you can say, “See!  It would be right to get rid of these people!  Look at how they are behaving!”

But let’s game this out in our heads.

Firstly, it is important not to run around with out hair on fire.

Next, because situational awareness is important in every sphere of life, we should consider, calmly, what might be coming down the pike.

Just to riff on that Kasperite Proposal I mentioned, above, remember that that came from a synodal (“walking together”) process that lead to a post-synodal (“walking together”) document that did not explicitly permit Communion for manifest adulterers, but strongly hinted at it in a footnote, the infamous n. 351.   It could be that whatever comes out about the Traditional Roman Rite and Summorum Pontificum will not be clear and explicit, but will rather be a kind of dog whistle, a message to bishops and other ideologues that open war on traditional Catholics will be… how to put it… “tolerated but not accepted”.

There could be just enough of a message, shrouded in deniability – “Oh, heavens no!  We love our traditional Catholics!  We would never allow them to be mistreated!” – that hostile or ambitious bishops will have cover to get out their long knives and take out their traditional leaning priests.  After all, just look around now.   We can name names.

Furthermore, that point made by Paix Liturgiques at the end must be and, hopefully, will be weighed: how much more abuse will people take?   Especially in light of all the other garbage that is being allowed, nay rather, fostered in the Church, how much more marginalization and mistreatment will tradition-leaning Catholics take before something snaps?

One hopes that if there is such a document, or – who knows what it is – voices such as Card. Ladaria’s will have a strong say in the matter.

Such a document, as rumored, would be a real mistake.

It is too early to tell what the effects of COVID Theater will have on Mass attendance as we move forward.  My suspicion is that, after a brief spike, the numbers at Masses will plummet in those places that go back to the old “normal”.   

However, over the last year or so, many priests have learned to say the TLM and have quietly implemented it in their parishes in a peaceful way according to Summorum Pontificum.  The number of people who attend the TLM now is growing.  And those people tend to be more supportive financially of the Church than Novus Ordo attendees.   These “strong-identity” Catholics, or also “strengthening identity”, will not want to lose what they have found.

I suspect that the “powers that be” who hate and fear the TLM are so ideologically blinkered that they would not care of the post-COVID renewal of the Church was shattered.

The TLM is a rebuke of effeminacy.  It is a “no” to the world St. Paul warns of.  It is a bulwark against Modernism. It has to be crushed so that Modernism can continue its infection, the world can subsume more and more of the Church’s ethos, and effeminacy and perversion can force itself into every crevice.

Pace Tacitus, these powerful ideologues would rather create a wasteland and then call it ‘peace’, rather than allow the organic renewal of the Church to take place through the natural process of people freely being able to vote with their feet.

If people want the Novus Ordo, fine, they can have it.  If people want the TLM, fine, they should be able to have it.  The whole thing will in time sort itself out.    I have a strong idea of what it will look like if allowed to proceed.  So do the powers that be.  Hence, the lawless, heartless St. Peter’s Mass Suppression Stunt.

Ideologues fear freedom.   In their view, people have to be controlled.  The only freedom people are allowed by ideologues to have is the freedom to agree with their ideology.

In effect, it comes down to bullying.

In the meantime, in the absence of a document that can be read, rather than rumored, keep moving forward.  Do not let up.  Do not slow down.   Keep encouraging and helping priests to learn the TLM.   Even if such a document were to come out, there would be all the more reason for priests to learn the TLM!

Keep going.  Keep building.  Relentlessly and joyfully.

¡Hagan lío!

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Daily Rome Shot 169

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Concerning the death of St. Joseph

“Let me die as did glorious St. Joseph, accompanied by Jesus and Mary, pronouncing those sweetest of names, which I hope to extol for all eternity.”

This is the very end of a fine piece about the death of St. Joseph today at The Catholic Thing.

The writer, Michael Pakaluk opines on the reason why St. Joseph disappears from view in the Gospels.  He supposes, as many have, that by the time the Lord began His earthly, public ministry, St. Joseph had already died.   There is some internal indirect evidence for this in the Gospels and Pakaluk goes over a few points.  No one is bound to believe this theory one way or the other.

Pakaluk also dips into the question of the age of St. Joseph.  There is a long tradition of depicting St. Joseph as an old man, which supposedly explains how the Lord could have “brothers” (perhaps from an earlier marriage).  Positing that Joseph was elderly at the time of his marriage to Mary also was thought to be a safeguard of her virginity.   I side with St. Jerome in holding that Joseph was a young man, capable, for example, of moving swiftly to get his wife and child out of danger and into exile, will that that would have meant.

If Joseph was a younger man, then, if he did die before the Lord’s public ministry began, he died young.

How does that fit with the divine plan for our salvation?

Pakaluk suggests that St. Joseph understood how his continued presence in the Lord’s life would raise problems for people accepting the Lord as God, born of the virgin in fulfillment of prophecy.  Hence, he willingly departed, as it were.    There are a couple of other ideas as well.

I heard one not too long ago which caught my intention.  It was fitting that St. Joseph not be present for the Lord’s Passion because His fatherly and manly impulses would not have allowed him to stay quiet and inactive as he watched his Son suffer.

St. Joseph, magnificent saint and intercessor, has lately been very good to me.   I recently was impelled to entrust my material cares to his guidance.  What subsequently happened leaves me in no doubt at all that Joseph did, in fact, put his hand on my challenges and guide their outcome.

 

 

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St. Gregory VII – “equivalent saint”

Today is the Feast of St. Gregory VII, Hildebrand.   He reigned from 1073-1085.  This was a serious Pope.  He had to deal with the Investiture Controversy, which was about the primacy of the Pope’s authority.  He was vilified during his pontificate for his steadfastness.  He wound up excommunicating Emperor Henry IV three times.   You might remember the story about how Gregory imposed a penance on Henry.  Henry was to walk to Canossa, where Gregory was.  Some accounts have Henry kneeling in the snow before the entrance to the castle.

Gregory didn’t have qualms about dealing with politicians who were bad Catholics.  He acted.

Gregory VII was introduced into our veneration at the altar – though not so much this year, because it is Tuesday in the Octave of Pentecost – not through canonization, as most modern saints are.  He is venerated due to “equivalent canonization”.

The mighty Benedict XIV, Lambertini, explains “equivalent” or “equipollent canonization” in his De Servorum Dei beatificatione et de Beatorum canonizatione.  Essentially, a Pope can enjoin the Church to observe the veneration of a Servant of God not yet canonized by the insertion of his feast into the liturgical calendar of the Universal Church, with a Mass and the Divine Office.   The conditions are that there must be a) a “cult” of the person, that is religious veneration, 2) attestation of virtues or martyrdom in historical records, and 3) uninterrupted fame of miracles brought about by his/her intercession.  This “equivalent canonization” isn’t done with the usual process and formula of canonization, but rather by means of a decree that the Church venerate the Servant of God with the same cult by which canonized saints are venerated.  Some examples of this sort of canonization are Norbert, Bruno, Pietro Nolasco, Raymond Nonnato, Stephen of Hungary, John Fisher and Thomas More, Venerable Bede, Albert the Great, etc.  More recently, Benedict XVI did this for St. Hildegard of Bingen.

Benedict XIV, who did this for some saints, also was the Pope – and great canonist – who codified the process for beatification and canonization which, though altered in some parts, is basically the same process still used today by the Church.

So, now you know.

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Daily Rome Shot 168

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26 May 2021: Blood Supermoon Total Lunar Eclipse

Tomorrow, 26 May 2021, there will be a Blood Supermoon Total Lunar Eclipse. It will be visible from southeast Asia, across the Pacific, to the southwest Americas.
“Blood” refers to the color of the Moon during full eclipse.  Supermoon means that the Moon is closer to the Earth in its slightly elliptical orbit, and so appears larger.

At APOD, there is a quick time-lapse video of an eclipse from 2018.

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Why men are alienated from contemporary Christianity

A friend just shared this with me.

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MILESTONE: 100,000,000 VISITS

Today, sometime in the morning, my stat counter turned over to 100,000,000 – one-hundred-million – visits, since I started keeping stats.

Thank you.

This portends a pivotal week.


Some support options!



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ASK FATHER: When the next Carrington Event wipes out the grid, what will happen in our ultramontanist Church of the 21st century? 

From a reader…

QUAERITUR:

Our sun is waking up.  One sunspot let loose half a dozen flares ranging from C-class to M-class over the weekend.  Our magnetic shields are weak and getting weaker.  Barring Divine intervention, it’s only a matter of time before the next Carrington event sends us back to a world lit only by flame.

In thinking about this recently, I wondered, given the direct role that the Holy Father plays in appointing bishops around the world, what would happen in the event of a sudden and prolonged interruption of international communication?

Given the age and general location (densely populated urban areas) of most of our bishops, I’d imagine many dioceses and eparchies would very quickly find themselves sede vacante.  Are there any canonical provisions for appointing or consecrating bishops without the input of the Holy See in our ultramontanist Church of the 21st century?

Bishops, for all their human failings, seem kind of important for the continuation of the Church in a given area.  Is anyone in the hierarchy tasked with thinking about this, or will we be caught as offguards as the rest of the world in preparing for this event?

What you are talking about with a new Carrington Event is damn scary, given our global lack of preparedness.

Useful. Readable.

For those who are not in the know, the adjective “ultramontanist” refers to the tendency to place huge importance on the person of the Pope, to centralize all authority in Rome, and to subordinate all local Churches to the Pope and Rome to a high degree.  There was a sharp uptick in ultramontanist attitudes after the First Vatican Council and the decrees about papal primacy and papal infallibility.   The point here is that all choices of bishops must now be approved by Rome and receive a papal mandate, otherwise the consecrations would be illicit although valid.  For more on this shift take a look at John W. O’Malley’s Vatican I: The Council and the Making of the Ultramontane Church.

And again for those who are not in the know, on 2 September 1859 an extremely powerful CME, coronal mass ejection, struck the Earth.  The “Northern Lights” were seen as far south as the Caribbean.  People could read at night as if during the day.  The electricity dumped into the atmosphere was devastating.  There was not much electric tech yet but, for example, telegraph wires melted.

Imagine that today.  In one day we would be plunged into the early 19th century.   Some tech, hardened again EMPs and the like, would survive, but there would be no grid.

Think of all the stuff today that we depend on, most of which requires electricity.  Think of all the gizmos with delicate circuitry which would be fried.   Everything would stop.   The result would be death on a scale that can hardly be imagined.

Use phone camera

It would be a darn good idea for dioceses and others to have ham radio equipment that can be quickly stored in a very hardened place.   These days there would be at least some warning that a huge CME was on the way and likely to strike us.    We would have a little time to put some things away.    The ensuing chaos that would likely erupt in the world even as warning was given would be hard to deal with, but some people will be able to take steps to protect some useful equipment.

Will you have what it takes to survive?

On the other hand, perhaps there will be nuclear attacks that cause EMPs, or perhaps there will be a pandemic or other natural events which brings down the world’s economy, resulting in much the same.

What about the state of the Church?

Massive swathes of the population would be dead within a year and most of the surviving world would make Mad Max look like Downton Abbey.

What will happen to the buildings and clergy?

In those places where it is impossible to establish communication with Rome, with  whomever survives as Vicar of Christ … remember that Rome will be chaos and I imagine that a distraught populace would eventually storm the Vatican City … bishops would have to fend for themselves.   If before the CME hit, the Pope didn’t issue worldwide directives for what to do, I imagine that, in the absence of the possibility of a mandate from Rome for consecration of bishops, bishops would just have to take matters into their own hands.   They would have to consecrate some men as bishops on their own and then do their best.  Perhaps things would get sorted out later.

Let us also recall that while the Lord promised that the gates of Hell would not prevail against His Church, He didn’t promise that the Church would survive everywhere and in the form we recognize.    He didn’t make any promises about the Church surviving in these USA.   He didn’t make any promises about the borders of dioceses or the numbers of our schools and churches and chanceries.    He didn’t say anything about many of the things we have now.  We have had to do our best based on what He passed to the Apostles and what they passed in the Deposit of Faith.

It may well be that the Church will not survive a new Carrington Event… in these USA or wherever you are.

Some people have given thought to various disaster scenarios and have spun them into speculative novels.

Here are a few books you can try out, just to scare the stuffing out of you.

Lights Out by David Crawford

One Second After by William R. Forstchen (a sequel – One Year After)

Dark Grid by David. C. Waldron

The following isn’t a CME/EMP scenario, but the effects are in many respects the same.

Patriots by James Wesley Rawles.

It is really good to think about these things, especially if you are responsible for others.

Something for you hams out there to think about, too.

73

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Liberal Ass. of U.S. Catholic Priests is now pushing for the ordination of women

I read at Church Militant that the renegade, liberal Ass. of U.S. Catholic Priests is now pushing for the ordination of women, first to the diaconate.   This is not going to happen, but the confusion sown by such support warrants correction.

From Church Militant…

AUSCP uses diaconate as stepping stone

The Lepanto Institute has been ringing the alarm bell about the Association of United States Catholic Priests (AUSCP) and its unrelenting push to undermine Catholic teaching for several years now. In the past, we’ve reported on this group for its alliance with sexually deviant organizations and agendas, its work with an international network of heretical organizations, and its call for “priestless parishes.”

The AUSCP’s scandalous work even elicited a warning from its own bishop, Bp. Daniel Thomas, who said that any association with the AUSCP “may be a source of grave concern due to the confusion and scandal they have caused.”

Now the AUSCP is taking action to push for the ordination of women to the permanent diaconate with an eye toward ordination to sacramental priesthood.

In an April newsletter, the AUSCP urged its priest members to visit a website called www.Discerningdeacons.org and participate in a “Discerning Deacons Week of Action,” saying: “Help us launch and spread the good news about the active discernment of our Church about women in diaconal ministry. Our goal is to invite 100 supporters to join us in small daily actions to get the word out.”

[…]

The Ass. is peddling a lie.

Women cannot be ordained to any of the three Holy Orders.

The Sacrament of Orders is one sacrament, not three.  There are not three distinct sacraments for the three ordinations to the tri-partite hierarchy, episcopate, presbyterate, diaconate.  As Ott explains, the Sacrament of Orders imprints a character on the recipient (De fide).  The Sacrament of Orders is in three grades, each of which has its own character, bearing with it a permanent spiritual power.  The bishop receives the power of ordination, the priest receives the power of consecration and absolution.  The deacon receives the power of serving the bishop and the priest at the Eucharistic Sacrifice and of distributing Holy Communion.

The Sacrament of Orders cannot be conferred on women.  Women cannot be ordained to the episcopate.  They cannot be ordained to the priesthood.   The Church teaches infallibly that women cannot be ordained to the priesthood. (Ordinatio sacerdotalis HERE and the CDF’s response to a dubium HERE) The impossibility of ordaining women belongs to the “substance of the sacrament” of Orders (HERE).  If they cannot be ordained to any one of the orders, they cannot be ordained to any of the orders. They cannot be ordained to the priesthood, hence they cannot be ordained to the diaconate.  This is not merely a matter of discipline, it is a matter of irrevocable doctrine.

BTW… Sunday 22 May was the 27th anniversary of Ordinatio sacerdotalis.

 

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