Sudden, so far unexplained departure of Philadelphia Carmelites – UPDATED

I have been asked to comment about the sudden departure of a community of traditional Philadelphia Carmelite sisters from their Carmel in the Archdiocese of Philadelphia.  They withdrew from their Carmel, established in 1902, and went to another Carmel in Valparaiso, Nebraska.

The Philadelphia Carmel had been struggling, with a reduced number of sisters.   They were down to three sisters.  In 2017 6 sisters in their 20s-30s came from the famous Valparaiso Carmel, which has been blessed with vocations and 4 came from Elysburg, PA.  Traditional Carmelites.   The place came to life again.

On their website (maintained by someone outside their Carmel) we see:

All Masses are celebrated by a chaplain of the Fraternity of St. Peter (FSSP) and are said in the Extraordinary Form. The Carmel is Latin Mass only with all of its sacraments.

I was sent a link to a site that claims some information about the sisters, however vague, which seems to have sparked the request for my comment.

According to sources close to the monastery, the sudden move took place over this past weekend. On Friday, after the daily Mass, a van was noticed by the entrance to the monastery used by the cloistered sisters. Later that day, word began to spread that the sisters had suddenly departed. The sisters were reportedly driven to another Carmelite monastery in Valparaiso, Nebraska. One elderly sister is said to have remained behind in Philadelphia but all of the others, believed to be 15 young Carmelites who arrived in 2017, have all departed.

[…]

With the departure of these 15 Carmelites over the weekend, and the recent deaths of most of the original sisters in Philadelphia, the beloved monastery is left with just one elderly sister and an uncertain future. The Archdiocese of Philadelphia has not yet addressed what happened. Catholics in the Philadelphia Archdiocese learning about the departure are devastated.

Thus, my spidey-sense is tingling.

I don’t know enough about this evolving situation yet.  It is very strange that there would be no public statement.

However, I will make the observation that a document came out from the Holy See’s Congregation for Religious that massively restricted religious communities.  For example, convents and monasteries of nuns and sisters who are united in the same rule, region, apostolate, etc., are required to “confederate” together, which seems to undermine their autonomy.  The length of formation before profession was doubled.

We’ve also seen that, time and again, “visitors” have been sent to traditional communities and, thereafter, those communities were snuffed out.

I don’t know about the Philly Carmelites, but it is troubling.  I hope for good news, soon.  Perhaps some thing like, “The Sisters just took a road trip to see their friends in Valparaiso.”  Though that doesn’t sound like a very Carmelite thing to do.

I should add this.

The presence of a sound Carmel in a place is a great blessing.  I’m convinced that the prayers and work of the sisters brings untold benefits to, for example, a diocese.

If there has been some pressure on the Sisters to give up their traditional ways, thus sparking their departure,….

Let’s wait for some explanation.   In the meantime, you might ask the great Carmelite saints for intercession for the good of all, the sisters and the people of Philadelphia.

There come to mind immediately…

St. Teresa of Avila
St. Therese of Lisieux
St. Edith Stein
St. Elizabeth of the Trinity
St. Mary Magdalen de Pazzi
St. Simon Stock
St. John of the Cross
St. Titus Brandsma

UPDATE:

A priest friend from the area gave me some additional information.

It seems that because of that document from the Congregation for Religious the Carmelites were losing control over their lives.   They were being pressured to give up the Traditional Latin Mass and have the Novus Ordo.

They left.

 

UPDATE 21 April:

From a reader…

The Carmel had a visit from the Valparaiso Carmelites that just ended yesterday (4/19) — they were here since at least April 10. The visiting Carmelites were staying at Philadelphia’s cathedral. The Carmelite who did not leave is the Mother Prioress.

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#ASonnetADay – Sonnet 143. “Lo, as a careful housewife runs to catch…”

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ASK FATHER: “What’s the deal with tarot cards?” 

From a reader…

Father, what’s the deal with tarot cards.  I saw something about them being dangerous for the soul.  I don’t get why.  They’re just pieces of paper with art on them.  What’s the story here.

If you are “playing” with or using tarot cards or a ouija board …

STOP NOW.

From the Catechism of the Catholic Church:

2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.

Tarot cards and ouija boards, and other methods of divination, are extremely dangerous avenues by which demons are given, by you for using them, permission to attach themselves to you and places where you use them.    Different demons are “assigned” to each sort of thing, action.

Demons are extremely “legalistic”.  Once they perceive an invitation, explicit or through a sinful act, they will latch on and claim a right to be there until that bond is broken.

This is not to say that such demonic attachment must or will occur with each use of these foul objects.

Much depends on various contingencies, for example, the moral life of the user, the vocation of the user, the sacramental life of the user, the involvement and resultant layers of other activities that open doors (sins against the 6th and 9th Commandments, in particular), who introduced the person to it, what she did with it, how often, with how much attachment to it, their relatives involvement (people who pray for him or contribute to the disorder), etc.

There are so many contingencies that no two cases are exactly alike.

But I put it to you…. if you happened to know that a guy over there had Hemorrhagic Fever, like Ebola, would you invite him for a wrestling match?   If you happened to know that a particular door was wired with Semtex and a trigger, would you run over and open turn the doorknob?   If you saw a barrier fence with huge signs saying, “DANGER – LAND MINES”, would you choose that field for your daily jog?

Maybe you’ll be fine… the first time.   Maybe even the second.   If you keep doing it, the odds may not be in your favor.

It’s Russian Roulette… with your soul.

This ouija board, tarot card “game” thing is really dangerous.

Fortune telling, any manner of divination, trying to discern the future, trying to contact spirits… ALL. VERY. BAD. AND. DANGEROUS.

BE AWARE.  Even the stupid newspaper horoscope of the day rubbish can be dangerous if you put your trust in them.   An exorcist friend told me that one of his cases had FOUR demons because he had put his trust in a Magic 8 Ball.  Mostly these things are stupid jokes.  But if you really fall for them, put yourself into them, give yourself over to trust them, they because the sort of divination activity that invites demons.

Sound good you?

Demons lie.  They deceive people and then attach to oppress or even possess.   That’s not something that you want to happen.  Or at least it better not be.

It was through a true life use of a ouija board to contact a deceased aunt that a demon possessed the child that gave the inspiration for the (sensationalistic) movie The Exorcist.

Look at it is this way:

Anyone who, knowing them to be a) forbidden by the Church for use and b) spiritually perilous, uses them anyway commits a mortal sin.   Anyone who, knowing their qualities, uses them and involves someone else, commits yet another terrible abusive sin by involving another.  Anyone who, aware of the Church’s teaching, etc., who uses them and is open about it or tries to get others to use them commits the additional sin of scandal, by inducing others to commit sins.

If you have any of these things,

  • break them,
  • burn them,
  • put the pieces or ashes into running water.

Then…

GO TO CONFESSION and confess their use.  Make a good Holy Communion.   If strange things manifest themselves in your life, stick to the sacraments and good devotions and find a priest who can bless you and perhaps, if there are enough indications, use a minor exorcism.

UPDATE:

Additional points about yoga and so forth have come up.   I’ve also consulted my tame exorcist, highly experienced.  He says, “Yoga is always incompatible with the Christianity.”

Here’s the book.

Yoga, Tai Chi and Reiki: A Guide for Christians

US HERE – UK HERE

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Daily Rome Shot 127

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Video: WE ARE OUR RITES

I always enjoy the photos and videos of young boy playing Mass.  Children are naturally liturgical.

Of course Holy Church breathes with both lungs, East and West.

This is terrific.  “Divine Liturgy” according to the young.

YouTube thumbnailYouTube icon

WE ARE OUR RITES

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#ASonnetADay – Sonnet 142. “Love is my sin, and thy dear virtue hate…”

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Challenge coin news and questions

I was lately the delighted recipient of a couple of challenge coins commemorating Fr. Emil Kapaun, chaplain, recipient of the Medal of Honor. His remains were recently identified. HERE

I thought some of you would like to see these.

HOWEVER… there is another motive.

Castra moventur!

If there is anyone out there with whom I owe my part of an exchange, PLEASE LET ME KNOW RIGHT AWAY.  If you’ve sent a coin and you haven’t gotten mine back from me, please write.  HERE

I wonder… should I make one for my 30th anniversary which is coming up in May?

I know I will make one for my 100 millionth visitor, which should come pretty soon.

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“The constant negativity directed to us priests by…” Wherein Fr. Z relates, reacts, reflects and rants.

At Catholic World Report, Fr. Peter Stravinskas offers a reflection on the way Francis seems constantly to denigrate and insult priests affects both morale and vocations.

His observations coincide with my own.  One of things he said struck a strong note with me.  He reminisces about how, years ago, as a seminarians and priests we would look forward to papal document, in particular the Holy Thursday letter that John Paul would issue for priests, the Holy Thursday sermons of Benedict.   Now, not so much.   As a matter of fact, there was a time that I, myself, would very much look forward to every document. I’d drill into them looking for the good stuff.  That changed.  It got so that – and I am sad as I write this – I started looking for the bad stuff.  Now I dread each document and don’t even want to look at most of them.  That’s terrible, really.

Parallel: The less I watch of “the news” on TV, etc., about the ongoing political scene, the machinations of the Party of Death, and any number of other things vastly beyond my control, the calmer and happier I am.

Morale has been affected since Benedict resigned (and thanks a lot for that, by the way!).

Stravinskas captures the prevailing sense.

Some excerpts.  My emphases:

That recollection [nostalgia about happily reading documents] made all the sadder the constant negativity directed to us priests by the present Pope. This “feeling” is not something unique to me. It came out clearly in a research project being done for the University of Notre Dame by Francis X. Maier.

[…]

On to the study.2 [2He reports on the first phase of the study, dealing with bishops’ attitudes, in “Somebody Needs to Be Dad,” First Things, February 22, 2021.] We are allowed to eavesdrop on bishops’ observations about Pope Francis, among many other topics. “In the words of one baffled west-of-the-Mississippi bishop, ‘It’s as if he enjoys poking us in the eye.’” “Poking us in the eye” – a rather down-home way of crystallizing a common sentiment among clergy.

What about seminarians? Maier shares the following: “When pressed, none of the bishops I queried could report a single diocesan seminarian inspired to pursue priestly life by the current Pope. None took any pleasure in acknowledging this.” Again, this parallels my own experience from lectures and retreats I have given to numerous seminarians. In fact, in my spiritual direction of seminarians, I have also had the unenviable task of trying to convince them (and young priests as well) not to give up on the priesthood, so dispirited are many by Francis.

Perhaps most surprising to many is that seminarians of my acquaintance, many of whom had barely made their First Holy Communion in the waning years of the John Paul papacy, name him as their model for priestly life and ministry; Benedict is likewise highly valued by our seminarians – most of whom maintain a respectful silence about the current Pontiff, lest they show disrespect or even disdain. That is quite telling. It also explains why seminary numbers are so far down, precisely over the past eight years. Frankly, why would a young man find inspiration in a man who had even called seminarians “little monsters”?

He goes on to talk about several more recent “pokes in the eye”.

Honestly, I don’t get what the payback is, what the perceived benefit it, to run down priests so often.  How is that good leadership?   Does that inspire “ownership” of a vision?  [US HERE – UK HERE]

If you stone a rock on a person’s head from just a few inches, it might sting a bit, but it isn’t going to be too bad.  If you drop that stone from atop the Empire State Building, it’s going to do a heck of a lot more than sting a bit, even considering issues of terminal velocity.

I’ll add some points I’ve made before many times on this blog.  They bear repetition.

I. Of all the universes God could have created, He created this one, into which He called us into existence at exactly the right point in time and with exactly the right set of tools to carry out our little piece of His overarching, divine Plan. If we dedicate ourselves to our state in life, as it is hic et nunc, here and now, God will give us all the actual graces we need to fulfill our part in His economy of salvation. It is an honor to have been called by God to live in these difficult times.  WE are the team He has assembled for His purposes hic et nunc.  Fidelity and the pursuit of His will bring greater graces than if our paths were smooth.

II.  Popes come and go.  There have been good Popes and bad Popes, important Popes and forgettable Popes.  Men pick them, not the Holy Spirit.  The Holy Spirit’s role in their election is to make sure that the Pope isn’t a total disaster for the Church.  Some disaster, maybe.  Total disaster, never.  Moreover, generations of faithful Catholics lived and died without even knowing the Pope’s name.   In a lot of ways, in daily life, they just aren’t that important.  Modern communication our perception, and the media changed the role.  That said, the RUACH hasn’t stopped either in the Church or in your soul.  The day to day is what you need to work on.

III. For priests, especially…. learn the Traditional Latin Mass.  Time and again, priests have told me that learning the TLM changed them profoundly.  They began to grasp aspects of their priesthood which they hadn’t gleaned before.  In turn, that produces a knock on effect in other aspects of their work, in particular how they celebrate the Novus Ordo.  Congregations note the differences.  The knock on effect continues to knock.  This will be for you a suit of armor.

IV.  For priests, seminarians, lay people alike… consider your CONFIRMATION. Confirmation strengthens us to make the hard call and then stand firm when we are challenged in our Christian living.  We can call upon the power of this sacrament, which has imparted an indelible character, like the potter’s mark of ownership, into our souls.  Confirmation is an ongoing reality in our lives just as the Pentecost event is an ongoing reality in the Church. In these troubled and troubling times, make a conscious choice to call upon that mighty sacrament you received.  Activate it. The sacrament will be mighty in you when you are in the state of grace.    A daily prayer HERE.

V. Therefore… GO TO CONFESSION!

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#ASonnetADay – Sonnet 141. “In faith, I do not love thee with mine eyes…”

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Man who identifies as a woman wants to be admitted to a convent of Poor Clares. Good idea?

I picked up from Elizabeth Johnston that, according to media in Belgium, a man who identifies as a woman wants to be admitted to a convent of Poor Clares.

Great idea, right?  What could go wrong?

Actually, now that I think about it, the Jesuits and a lot of other religious orders… heck… and dioceses have been admitting effeminate men to the ranks and absolutely nothing has gone wrong with that right?

As an now retired bishop once told me, warning me about a few priests of the diocese waaaay back in the day,

“There are old women of both sexes.”

The other day I saw a good piece at Crisis penned by women who want men to be men.   Good idea.  As a matter of fact, there’s no way out of the spiral of disaster we are in until that happens.

 

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