Some thoughts about Vatican II

Since I was responded elsewhere to a question about Bp. Barron’s recent videos and his view of traditional Catholics, and since every answer he gives seems to circles around Vatican II, it occurred to me that some of you might benefit from a good book.

Here is an essential book which explains what happened during the Second Vatican Council.

The Rhine Flows into the Tiber: A History of Vatican II by Ralph Wiltgern – It was republished under a new title for the 50th anniversary of the Council.

US HERE – UK HERE

In regard to the Second Vatican Council….

I maintain that in the Church’s long history there have been really important pontificates and not so important, really important councils and not so important.  I am of the mind that Vatican II, when lined up with other Councils, does not rank anywhere close to being among the most important.   It seems like a big deal to us because it was within living memory.  Also, because councils tend to create a period of disruption, and we are in that period, Vatican II seems to us to be more important than it will eventually be seen to be.

“But Father!  But Father!”, some of you libs and pseudointellects are mewling as you clutch your pearls, “This is pure traddy fantasy fueled by years of bitter disappointment at not getting your way.  Since 1963 a new springtime of vital renewal has been blowing through us – we are church, after all – and the fresh air is driving out the stale old incense and trappings of religion you cling to.  You ignore the unquestionable fruits of the Council like… like…. ummmm….  It was greater than the Council of Jerusalem, though it didn’t go nearly far enough and … and… crush all opposition.  You… youuuuuuu…. racist climate-change denying homophobic haters!  YOU HATE VATICAN II!”

I esteem Vatican II enough not to lie about it.

We still to have a sober consideration of the long-term fruits of the Second Vatican Council.  Half a century out, results have varied and they are not entirely in the positive column, to put it mildly.

One might say that Vatican II was hijacked and badly implemented.  Thus, it would be unfair to say that the Council caused the massive wounds that were inflicted after the Council.  Okay.  Let’s grant that that is the case.

If that is the case, the fact that the Council was “hijackable” is itself a problem.

That would point to problems internal to the documents and not just to the force of the world’s current zeitgeist.

While we have to admit that just about anything can be twisted if enough force is exerted on it, it seems to be that the point of conciliar – or papal – documents is to bring greater clarity, to dispel ambiguity.

One way out of this nasty cul de sac is to put Vatican II into perspective.

Vatican II was not the Be All & End All of Ecumenical Councils.

Vatican II must be respected for what it was, but not blown into what it wasn’t… and what it wasn’t intended to be.

Let’s not lose perspective.  Compared to Calcedon or to Trent, Vatican II just isn’t that important.  We can and should read its documents respectfully and thoughtfully, but without losing our minds in either a hermeneutic of idolatry or of total suspicion.

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ASK FATHER: What is Bp. Robert Barron up to when it comes to “trads”?

RobertFrom a reader…

QUAERITUR:

I was watching Bishop Barron’s videos about Vatican II and traditionalists.   I can’t shake the feeling that something is missing in them.  What do you think about these videos?  I can’t put my finger on it.  But I know that he had a secret meeting about the growing problem of so-called “trads” now.  Is he organizing a movement against tradition and the Latin Mass?

I’ll lead with a Tweet…

I don’t know what Bp. Barron is doing.

Folks, I am genuinely perplexed by him.  He clearly does some good.

It seems to me that he isn’t formally organizing some movement against tradition.  He’s not dumb.  There’s no upside to doing something like that.  Zero.  As a matter of fact, there would be a tremendous downside.

I don’t think that Barron is hostile towards tradition, in the way some bishops are.  It seems to me that he is so wrapped up in Vatican II and the notion of “New Evangelization”, that there’s no room in his thinking about traditional Catholics.  Unless they come across his screen for attacking him or things he has associated himself with, trads don’t live in his Church.

Moved by the query I looked at some of his recent videos.

On 14 August 2020 he posted a video of himself, apparently to the 2020 Napa Institute gathering. HERE  He says that something “on his heart” now is the fact that there are people who criticize Vatican II.  He says this “cuts across” the integrity of the Church (whatever that means).  He is concerned that “strong voices” use social media.   Later in the video he effectively calls these people “protestant”.   He is thinks that attacks on Pope Francis are unjustified.  He goes on to describe what he thinks are great influences on Bergoglio, including Gaston Fessard, SJ.

On a positive note, he made a good point about the point of Vatican II being about “bringing the light (lumen) to the nations (ad gentium)… Lumen gentium.

During July 2020 Bp. Barron posted short videos on YouTube which are clearly excerpts of a larger event with the highly valuable Hildebrand Project.  Several of these short videos, just a couple minutes each, touch on traditional issues.    Barron responds to different questioners.  In one video he addresses himself to “John Henry” whom I assume is Weston of LifeSite who is probably John Henry Crosby of the Hildebrand Project.  In another, a “Rocco”, who is, Rocco Buttiglione.   Maybe there was yet another questioner, I’m not sure.   In any event, these short videos are snippets of a longer video (Zoom?) interview with different people.

Barron posted one short video – from this event – in which he purports to unfold his opinion of the Traditional Latin Mass… which he absolutely does notHERE  He talks instead about the qualities of the Novus Ordo and how John Paul II said Mass.   Moreover, the Novus Ordo fed the spiritual lives of Mother Theresa and John Paul.  I will add the obvious: the Mass that formed them as Catholics in the first place was the pre-Conciliar form, not the Novus Ordo.   Barron munificently adds, “I have zero quarrel with Benedict XVI opening things up to a wider practice of the Extraordinary Form.”

Another video: Buttiglione seems to have asked: “Should Bishops allow priests to offer Mass in Latin?”  HERE     He goes off the rail here.  Firstly, even though the question obviously concerns the Traditional Latin Mass, there was no hint that the Novus Ordo really ought to be celebrated in Latin.  Barron refers to his time as rector of Mundelein Seminary and how he dealt with seminarians who were interested.  He required them to have some knowledge of Latin.  Good! Apparently the others were not required to work on Latin.  Bad! That, of course, would be a blatant violation of Can. 249 of the Code of Canon Law, whereby formators in seminaries are required to make sure that ALL seminarians are “very well skilled” in Latin (lingua latina bene calleant).

Bp. Barron has another video in which he says he is a “traditionalist”.  HERE  He explains what he means by that word.  What he says is entirely acceptable, in a sense, though it seems to me that his explanation was a dodge.   I don’t think that he answered the question that was put to him.  Surely the questioner intended to ask about what is going on today with “traditional Catholics”, that “traditionalism”.   Barron expands the definition of “traditionalism” to embrace pretty much everything through the history of Christianity.  His answer isn’t bad, but I don’t think it was an answer to the question he was asked.

Another video: “How Have Catholic Extremists Missed the Point of Vatican II? — Bishop Barron on Vatican II”. HERE Does he answer this question (from Buttiglione)?  Sort of.   I am not sure whether or not the questioner meant “extremists” on both left and the right, but Barron talks about how both left and right miss the point about what Vatican II was all about: evangelization.   Remember: John Paul II disciplined Hans Kung! Moreover, on the extreme right there is desire to go back to the “bastione” (a reference to a comment in another video about von Balthasar’s call to tear down the bastions, Schleifung der Bastionen). Once again, he expatiates about John Paul II.

His response to “What Does Vatican II Say About the Mass?” is pretty good. HERE   He seems to get the integrating function of the Church’s liturgical worship.  In that, his position and mine are very close.  Where his view is deficient is his being stuck entirely in the Novus Ordo.

In this series of videos the answer to every question – no matter what the topic of the question is – seems to be an amalgam of “John Paul II!” and “new evangelization!” with smatterings of John Henry Newman and Hans Urs von Balthasar.

I would find Bp. Barron more convincing were he also to extend a little of his considerable energy to reach out in a friendly way to the single most marginalized group in the Church today: traditional Catholics.   That would boost his credibility with me considerably, though it might hurt his prospects within the USCCB.

In his Napa address Barron goes on for a rather long time about Francis’ emphasis on mission and avoiding introversion.  We have to “raze bastions”.  We have to be personally involved in evangelization.

However, traditional Catholics have for a long while been shoved by their pastors to the periphery.  Will Bp. Barron personally meet these people where they are?

HENCE…. I extend here for the THIRD time an invitation to Bp. Barron to come to Madison to celebrate a Pontifical Mass in the Traditional Roman Rite.   If he has concerns about traditionalists or others in the Church, then such a moment would be a sign that he is willing to do something – and not just talk – for people on the periphery.

In regard to the Second Vatican Council….

I maintain that in the Church’s long history there have been really important pontificates and not so important, really important councils and not so important.  I am of the mind that Vatican II, when lined up with other Councils, does not rank anywhere close to being among the most important.   It seems like a big deal to us because it was within living memory.  Also, because councils tend to create a period of disruption, and we are in that period, Vatican II seems to us to be more important than it will eventually be seen to be.

We still to have a sober consideration of the long-term fruits of the Second Vatican Council.  Half a century out, results have varied and they are not entirely in the positive column, to put it mildly.

One might say that Vatican II was hijacked and badly implemented.  Thus, it is unfair to say that the Council caused the massive wounds that were inflicted after the Council.  Okay.  However, the fact that a Council is “hijackable” is itself a problem.

Enough of this.

I don’t know what Bp. Barron is doing.

His secret meeting with catholic media types – during which the“disturbing trends in the online Catholic world,” including the rise of “radical Traditionalist” movements were discussed – doesn’t point in a good direction.  HERE

The moderation queue is ON.  I will simply not permit knuckle-headed Barron bashing in the combox.  If you don’t have something thoughtful to contribute, don’t bother posting.

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Concelebration and COVID-1984: a San Francisco strategy

This is interesting. His Excellency Most Reverend Salvatore Cordileone arranged for multiple Masses to be celebrated simultaneously on the plaza in front of the Cathedral of San Francisco. Alas, these Masses were versus populum, but they were Masses in what I call authentic concelebration.

It is interesting that as COVID-1984 mania is still being weaponized against the people, some in the Church are figuring out that the old ways have value.

YouTube thumbnailYouTube icon

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#ASonnetADay – SONNET 12.

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NB: Comment problem

Everyone… today there is a problem with viewing comments under each post.

Comments are appearing on the mobile view.  They are also being posted in the “Recent Comments” widget on the side bar.   So… the comments are there!

Something was updated today that broke something or other.

Not to worry, the crack, tiger team of the Catholic Signal Corps is on the job!

I posted about this yesterday.   I guess I provoked the wrath of the whatever from high atop the thing!

 

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#ASonnetADay – SONNET 11.

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#ASonnetADay – SONNET 1.

When I started this project, I had a different label. So, I am reposting Sonnet 1!

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The Catholic Signal Corps is READY

Catholic Signal Corps.   I posted that it was finally up and running last April.  It is time to remind everyone.

What do I mean?

Consider…

  • Big social media outlets are filtering, censoring, shadow banning content and users, “deplatforming” those whose opinions are not “acceptable” to them.
  • This is going to get worse as we continue to polarize.
  • People who want to or who do use the interwebs for good, Catholic works usually don’t have the tech background to, say, be a server administrator or to unwedge problems as they arise… and they always arise.
  • Building up a free standing site and keeping it updated and running is not easy. Not just anyone can do it.  Believe me.  I have practical knowledge of the problem, not theoretical.

Think about this if your parish or a priest is trying to set something up.

In “COVID TIME” this is important.

It is hard to find good tech help that is both capable and reliable.

I am happy to announce that…

WE DID IT.

We have formed the

Catholic Signal Corps!

We have a Patreon site to raise money so we can also pay – at least a little – the team members.

HERE

We have also teamed up with Roman Catholic Gear to provide “Thank You!” gifts to people who become Patrons of the Corps through Patreon.

There are two more levels we are working on.

 

 

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The ‘c’atholic Biden Problem

How does one participate in the sin of another person?  We sin through another person’s actions by …

  1. counsel
  2. command
  3. consent
  4. provocation
  5. praise or flattery
  6. concealment
  7. partaking
  8. silence
  9. the defense of the ill done

1. Counsel: If you tell or advise another person to do something sinful, so that they do it, you have sinned by participation in that person’s sin.

2. Command: If you have authority over another, and you forced that person to commit something which is sinful, while that person might have mitigated guilt, you don’t.

3. Consent: If you are asked if you think a sin is good thing to do, and have some power over the situation, and if you permit or approve or yield to the commission of the sin, you’ve sinned.

4. Provocation: You badger or drive or dare a person to do something such that he does it.

5. Praise of flattery:
 Pretty clear.  This is another way of prompting a person.

6. Concealment: A person commits a sin and then you help that person conceal the evidence or the action.

7. Partaking: Another person is the principal person involved, but you are right there helping the actual sinful deed.  For example, a person helping a doctor commit an abortion, a politician helping an aggressive governor or president or speaker of the house drive through recognition of contrary-to-nature “marriage” by providing a vote.

8. Silence: There is an old adage that “silent implies consent”.  If a person with great authority or moral authority is in a position to stop a sin from happening, and yet stays silent and doesn’t get involved, then that may constitute participation in the sin committed.  This is trickier to figure out, but it isn’t rocket science.  There may be attendant mitigating circumstances, such as the probable invasion of Vatican City, the capture of the Roman Pontiff and destruction of the Church in many places.  In the meanwhile one could work quietly.  One cannot, however, do nothing.  Another point must be considered: the rules governing fraternal correction.  It may not be your place to correct another person, depending on the circumstances.

9. Defense: Pretty clear.  You defend or justify or give an apology in favor of the sin committed.  This is not the same as what a defense lawyer does in the case of a person who is guilty.

It is good to review this list once in a while with a view to your own examination of conscience.

It is also helpful to know this list when looking at the catholic media coverage of this critical upcoming election.

I direct the readership’s attention to something that Jesuit-run Amerika magazine has posted:

Joe Biden’s Catholic politics are complicated—but deeply American

[…]

But despite the thrill of meeting John Paul, there was one thing Biden refused to do: kiss the pope’s ring, a customary greeting when meeting an esteemed cleric. It was later revealed that it was Biden’s mother who insisted he refrain, telling her son, “Don’t you kiss his ring.”

His refusal has become a hallmark of how Biden manages his faith, a throwback to a brand of mid-20th-century political Catholicism that eschews obsessive obedience to the Holy See on matters of policy.

[…]

It’s a form of faith that experts describe as profoundly Catholic in ways that resonate with millions of American believers: It offers solace in moments of anxiety or grief, can be rocked by long periods of spiritual wrestling and is more likely to be influenced by the quiet counsel of women in habits or one’s own conscience than the edicts of men in miters.

[…]

“His separating of the secular sphere and the sacred sphere, not in his personal life but in his approach to governing, is straight out of that Kennedy lineage,” Natalia Imperatori, a professor at Manhattan College who studies Catholic ecclesiology, said of Biden.
But in the years that followed, the line between public policy and private beliefs seemed to fluctuate. Biden voted against the anti-abortion amendment when it once again appeared before the Judiciary Committee in 1983, but in 1984, he backed an amendment praising the so-called Mexico City policy, which banned the use of federal money for foreign groups that provide abortion counseling or referrals. By 1987, advocates for abortion rights were already describing his voting record on the issue as “erratic.”

(Editor’s note: Vice President Biden’s position on public funding for abortion has also shifted over time. Though once a longtime supporter of the Hyde Amendment, which restricts the use of taxpayer funds for abortion, he reversed course in June 2019 after intense criticism in the campaign for the Democratic presidential nomination. See “Joe Biden Says He No Longer Supports the Hyde Amendment,” June 7, 2019.)

Do you see what Amerika has done here?    He’s sooooo deeeeeply Catholic.  Like JFK!   But you have to really sophisticated to get it how Catholic he is.

Fr. Z says:

CANON 915

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27 August 2020 – @MadisonDiocese – Bp. Hying will administer Sacrament of Confirmation in the TRADITIONAL Rite

On Thursday, 27 August 2020, His Excellency Most Reverend Donald J. Hying, Bishop of Madison, will administer the Sacrament of Confirmation in the Traditional Roman Rite.

The Rite of Confirmation followed by a Solemn Mass will take place at 6:00PM at St. Maria Goretti Church in Madison.

Bishop Hying, as did his predecessor Bp. Morlino, understands that people from outside of the Diocese of Madison may be interested.

Because of constraints on seating capacity in the church as dictated by civil government, it may be necessary to cap the number of people who can be admitted.

There is a deadline for correspondence: no later than Monday 24 August 2020. However, digital correspondence is possible, provided that a hard copy is also sent by mail (or delivered by hand).

All of this is spelled out in a letter that Bp. Hying has issued.

Download Bp. Hying’s letter HERE

Download sample letter from parents HERE

IMPORTANT:  Send the confirmation NAME also to the parish!

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