The importance of saying the black and doing the red

A cautionary tale. If you don’t know what you are doing, don’t just charge ahead. Wait for the MC. Say the black. Do the red.

That was painful.

The video of the whole Mass. For that snippet, start at about 1:31:00.

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Click!

UPDATE

By way of a contrast…

Here is the TLM celebrated during the 2019 NCYC in Indianapolis on 22 November at St. John’s Catholic Church. The church was full. One of my correspondents wrote that they’ve had a TLM for several years and each year the attendance has grown. They now have to go to a large church for it.

The music was Palestrina’s Missa Brevis.

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What’s happening to Catholics in China?

The Vatican changed its stance toward the Church’s presence in China.  What fruits have come from this change?

The following piece has lots of photos at the original page, which you can visit.

From Bitter Winter:

Xi Jinping Portraits Replace Catholic Symbols in Churches

Places of worship refusing to be controlled by the state are being shut down, while government-run churches are used to worship the Chinese Communist Party.
by Tang Zhe

A Catholic Church in Ji’an, a prefecture-level city in the southeastern province of Jiangxi, was built this year at the cost of more than one million RMB (over $ 140,000), which had been raised by believers. It was named “The True and Original Source of the Universe” (萬有真原), a reference to the name inscribed in 1711 on a plaque the Kangxi Emperor (Xuanje, 1654–1722) donated to a Catholic church in Beijing. Not long after it opened its doors, the church became the target of the local government’s persecution.

In late September, local officials ordered the congregation to paint over the sign with the name of the church, replace it with “Follow the Party, Obey the Party, and Be Grateful to the Party,” and display the national flag at the entrance.

What has hurt the congregations the most was the removal of a painting of the Virgin Mary with the Christ Child, later discarded into a dark corner of the church. Instead, a portrait of president Xi Jinping was hung in the center of one of the walls, surrounded by propaganda slogans on both sides.

A few days later, officials confiscated the keys to the church and locked all its doors and windows. The congregation lost their place of worship.

The same month, a Catholic meeting venue that is not part of the Chinese Patriotic Catholic Association in Jiangxi’s Poyang county was ordered to cease religious activities. Local officials threatened to revoke retirement pensions of elderly congregation members if another meeting were to be held. The church’s cross, a painting of the Virgin Mary, and religious couplets were removed, and portraits of Xi Jinping and Mao Zedong were displayed instead.

[…]

May God help our brothers and sisters.

Posted in Modern Martyrs, Our Catholic Identity, Pò sì jiù |
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Fr. Z’s Kitchen: Christmas Pudding 2019

A few people asked me to post about making this year’s Christmas Pudding.   Yesterday was “Stir Up Sunday” (¡Hagan lío! Sunday?), the last of the liturgical year.  It is so-called because of the first words of the Collect.  But I’ve written on that elsewhere.

Putting together my mise en place.  I’m using Delia’s recipe, with variations.  That requires measurement by weight and volume for liquids, thus, the graduated cylinder.

The least pleasant aspect of the recipe is the preparation of the suet.  I lopped some o’ this here hunk off and made sure it were froze some.

Grate the suet.  Add the bread crumbs and blend together. As it was I had to use a multi-bladed pastry cutter.

Adding all the ingredients and ticking them off the list, so that I don’t miss any.  I couldn’t find my usual zester for the orange and lemon, so I zested with an erzatz zester, I tested before hand, then rested and zested the aforesaid lemon.  Here is the bested orange, zested.

Into the eggs beaten with bourbon (not rum this year) goes the stout.  There is also barleywine.

Now it goes to the fridge for the night.  The next morning, that is this morning, in went the self-rising flour.  I had to concoct some, with baking soda and salt.

Yes, if you were about to ask, I added more bourbon.

To grease the pudding basins, I used pure lard.

The toughest part of the whole process is tying the string around the basins.  I made loops to facilitate their removal from the large pot where they are, as I write this, being steamed.

I’ll give them about 8 hours.

You can help me with the ingredients and win my gratitude as well as remembrance among the benefactors I pray for at Mass.

Thanks in advance!

In the meantime, as I posted in years past, here are images from a book I recall from my ever more distant childhood, depicting “Max” preparing what I now – at long last – understand to be a Christmas Pudding!  As a ‘Mer’can kid I had no idea what he was making – meatloaf? – or why he was trying to light it on fire.

Max was created by Pericle Giovannetti for Punch.

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

MAX's Christmas Pudding

Yes, sometimes our best plans and efforts blow up in our faces.

UPDATE

The puddings steamed for about 8 hours.

And they are ready for storage.

I found an old pudding, several years old, when I went to put the new ones away. I wonder if it okay. I suppose if you steam it long enough….

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ACTION ITEM! Helmet for one of the Swiss Guards – UPDATES

We’ve all had the experience at some time of spending time in poorly fitting clothing, perhaps with little opportunity to move about for relief.  We just have to bear it.

Now imagine that the ill-fitting clothing is completely unyielding, because it is made out of steel.

Try to get your mind around wearing for hours steel armor that doesn’t fit.

Some of you will remember the fundraiser we had to have “bespoke” armor made for one of the Pontifical Swiss Guards.  Back in 2015, we raised money so that CPL Bergamin could have armor made that fit him… rather than armor that once fit someone else.  The project was successful and he was able to have his armor before the important “swearing in” ceremony which is the anniversary of the great stand made by the Swiss at the Sack of Rome.   Engraved on the breastplate are images of St. Joan and St. Joseph.

Lot’s of great photos HERE, including his bride, Joanne, a friend of mine.  I spoke with both Dominic and Joanne about this project when I was in Rome during October.

That completed project in 2015 included the breastplate and shoulder pieces.

It did NOT include a helmet.

Again, I ask you to imagine wearing, for hours, perhaps in the sun, a steel helmet – not kevlar with liners – that doesn’t fit and during the ceremonies not being able to adjust.  Some of you may resonate with that.

NEW PROJECT

A GoFundMe page has been created to make 15-year veteran CPL Bergamin a helmet that will fit.

The goal is

€5,000

We can do this.

HERE

The motto to be engraved:

Transit dolor, manet honor.

Pain passes, honor remains.

The helmet is worn with the body armor on multiple days throughout the Swiss Guard calendar – over the 6 May swearing in ceremony and surrounding events, Easter, Christmas and other special occasions in the Vatican and the Swiss Guard. It is vital to capture the artisan tradition of metal-working while it still exists. The Swiss Guard armor has been made by a family of blacksmiths in upper Austria since the 18th century. This family will produce the first helmet of this kind in the traditional style of the Swiss Guard with the family crest of their founder, Pope Julius II.

Remember: These guys put their lives on the line.  And they are real targets because they are so visible.   And they are pretty devout, given my conversations with them.  The Swiss I’ve spoken to really appreciate the Combat Rosaries they get.

A helmet that fits is a good thing.

Here’s where we are now.

UPDATE

After a few hours.

Well on our way.   C’mon!   By day’s end!

UPDATE 23 Nov

UPDATE 24 Nov

Alright folks, let’s move this!

UPDATE 25 Nov

Can we make this the LAST day for this project? We are almost there!

UPDATE 25 Nov

WE DID IT! Thank you, everyone who contributed!

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Your Sunday Sermon Notes: Last Sunday after Pentecost – Christ the King 2019

Was there a good point made in the sermon you heard at the Mass that fulfilled your Sunday Obligation?

What was it?

For my part, I spoke of the beauty of the Christian soul in the state of grace and then moved to correptio optimi pessima, corruption of the best thing is the worst kind of corruption.  The Christian soul in the state of grace is so very beautiful, but the soul in the state of mortal sin….

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24 Nov 2018: Bp. Morlino – 1st anniversary – R.I.P.

Today, 24 November, is the 1st anniversary of the death of Madison’s former Bishop, Robert C. Morlino, the Extraordinary Ordinary.

While I am confident in his eternal destiny, for he was deeply devout and he received the Last Sacraments with the Apostolic Pardon, and he has had many Masses said for him, nevertheless, please pray for the repose of his soul.

Frankly, I think that it was partly – mostly? – through his intercession with Mary, Queen of the Clergy … and maybe St. Ann, to whom he was devoted… that we received the wonderful new bishop, Bp. Hying.

Here is a video made just before, and obviously after, the death of Bp. Morlino, reposted for today.

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ASK FATHER: Visiting priest says don’t receive Communion on the tongue because of colds and influenza

From a reader:

Today at Mass, a visiting retired priest sat down after communion and proceeded to admonish those of us who receive the Holy Communion on the tongue saying that we should cease to do so because it is unsanitary especially in flu season. I felt quite dejected after this and wondered why he would feel it necessary to do so…at a parish he is simply visiting because one of our parish priests is gone. What are your thoughts about the health issues of receiving on the tongue? He represents my spiritual father, but I wonder what my responsibility is to obey him.

Firstly, what he said was absurd.   However, it is a good moment to remind people how to receive well directly on the tongue.   I can’t do better than this great old graphic from an old, dependable catechism.

Mind you, in different parts of the world there are slightly different customs, such as taking the Host with the teeth.  I don’t think that a very good practice.  If you put your tongue out, and stay still, the priest has a good target.  He will know how to place the Host on your tongue without touching you.

You don’t have to reach with your tongue for your chin, like that oddball in that ridiculous big-hair rock band.  Just put out enough so the priest has a good target surface.  And stay still.

Also, if the visiting priest did that on his own, without consulting with the true parish priest, then he overstepped himself.  It has always been cold and flu season.

Also, Redemptionis Sacramentum 92 reiterates your right to receive on the tongue.

Lastly, and most important, don’t be dejected.  These are times we have been given.  Turning the sock inside out, you have been given to these times.  God wants us to be active now.  You were given an opportunity to be, in this Church Militant, on the “front line” for a moment.  This is not a matter for dejection.  This is a matter to feel honored but the experience of the ongoing struggle for reverence for the Blessed Sacrament.

Go the next step now.

Pray and fast for that priest.  Make some act of reparation.

 

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ACTION ITEM: Feedback Project

During the last few weeks, we had to move the blog from one provider to another. It was a little harrowing. However, the necessity provided the opportunity to assess how well the blog was functioning.

If that pertains to the back end of the blog, the part you don’t see, it applies to the front end, too, the part you do see.

I’ll take a risk.  It occurs to me to assess some of the fruits this blog has produced.

This is where you come in.

May I ask you, please, to write to me and to describe briefly how this blog has affected your life of Faith?

I occasionally get notes from people to say that, because of something they read here;

  • they took steps to, for example, get their marriage straightened out;
  • they returned to confession after many years, or came back to the Church;
  • priests have said that the blog helped them decide about seminary or helped them to stick it out;
  • other priests have written that they determined to learn the TLM because of their reading here;
  • people have written that they’ve learned a great deal about the Church and about our Catholic Faith;
  • others now participate at Mass in a different way because of reading about the content of the Latin prayers;
  • some people like the podcasts and seasonal audio offerings, such as those during Lent.

Perhaps there are other things.  Maybe what happened was recent.  Maybe it was a while ago.  I’d like to know.

Other than the occasional note a person writes out of kindness, it is hard to know what’s up.

Will you please write to let me know how this blog has been of help?

Let me know if any of it could be quoted (anonymized of course!) in a blog post. Posting some of these “testimonials” could encourage others to take similar steps that you might have taken.

I’d like to use the rest of this calendar month, until the end of November, for this project.

[si-contact-form form=’3′]

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More on “foot washing”.

I saw this at ChurchPop:

Husband Washes Wife’s Feet at Wedding Reception Instead of Tossing Garter: “You Deserve to Be Cherished”

How beautiful! Have you ever seen anything like this before?

Catholic speaker, podcaster, and television personality Stacey Sumereau shared an experience she had with her husband at her wedding reception – and the post went completely viral!

Instead of throwing her garter, her husband washed her feet.

Sumeraeu explained that “the garter toss signifies Eros,” which is “sexual attraction and a public hint of the private intimacy the newlyweds will enjoy.”

Her husband washed her feet because it signifies Jesus’ sacrificial love.

“Jesus washed his disciples’ feet the night before he gave his life for them on the Cross…Husbands vow to love their brides like Christ loves the Church.  To be the leader of our family is to be a servant.”

 

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Grim surveys about decline of Christianity in USA, Italy

A while back we learned through the Pew Research Center that about 30% of practicing Catholic believe the Church’s teaching about transsubstantiation.

Pew now tells us more about Catholic in these USA and in Italy.   Sandro Magister writes about it.  HERE

Churches Ever Emptier. Two Shocking Surveys in the United States and Italy

In Japan, where Pope Francis will land tomorrow, those baptized into the Catholic Church are just 0.4 percent of the population. Without any sign of numerical growth.

But also in two Western countries with a solid Catholic presence the statistics are heading decisively lower. These two countries are the United States and Italy.

IN THE UNITED STATES

In the United States there is a noteworthy survey by the Washington-based Pew Research Center, to which on November 13 “L’Osservatore Romano” also dedicated an article:

> In U.S., Decline of Christianity Continues at Rapid Pace

On the whole, Christians of all confessions have dropped from 78 percent of the population in 2007 to 65 percent in 2019, while during the same years those who identify themselves as atheist, agnostic, or without religion – the “nones” – have increased from 16 percent to 26 percent.

Separating the Christians into Protestants and Catholics, the former have dropped over the past twelve years from 51 to 43 percent, and the Catholics from 24 to 20 percent.

Christians who said they had gone to church for Mass or another ceremony at least once a month fell from 54 percent to 45 percent. While those who said they had done so a few times a year or never, apart from marriages or funerals, grew from 45 to 54 percent.

This drop in religious practice almost across the board involves both men and women, whether white or black or Hispanic, college graduates and the less educated. What marks a strong difference are above all age and political proclivity. The “millennials,” meaning those born in the 1980s and early 90s, together with those who vote for the Democratic Party are the Americans who show the strongest drop in religious practice and the most decisive growth of the “nones.”

Among the “millennials” today Christians are 49 percent and the “nones” 40 percent. Those who go to church at least once a month are 35 percent and never or almost never 42 percent.

Among American citizens of Hispanic origin, ten years ago Catholics were the majority, 57 percent. Today they are less than half, 47 percent, with the “nones” rising in the meantime to 23 percent.

The area in which the drop in Catholics is most pronounced is the Northeast, where over the past ten years they have fallen from 36 to 27 percent of the population. Almost unchanging, instead, is their slight presence in the South, where they were 17 percent ten years ago and are 16 percent today. In the South, however, there has been a more marked drop among the Protestants, who have fallen in ten years from 64 to 53 percent of the population.

Among the Protestants, the only index on the rise is that of the “born again” and “Evangelicals,” who went from 56 to 59 percent of the total over the last ten years.

While among Democratic Party voters the most glaring change is the growth of the “nones,” who jumped over the past ten years from 20 to 34 percent.

[…]

You can read all the great post-conciliar springtime news about Italy over there.

The reaction of some people will be to push to adapt the Church and her teachings to a changing world.

There are a lot of reasons why the Church is in decline. Worldly adaptation, however, is one of the reasons why we see what we see today. We fell into the trap that Paul warns of and conformed to the wisdom of “this world”.  Alas, we were guided into this trap by our leaders, some of them knowingly, for theirs is a project of conversion of the Church into an NGO.

My proposal remains the same. Recovery of our tradition. No project of renewal we undertake in the Church will have any effect if it is not flowing from and back to revitalized sacred liturgical worship. We must give God what is due, by the virtue of Religion. The first way we do that is through worship. Recovery of our traditional forms of worship will guide other efforts. Together with our sound sacred worship, we must graft works of mercy. Over all, we must envelop our offerings to God and neighbor with evidence of joy at our Catholic identity in deed and word even while also performing many acts of reparation. In short, a Catholicism that integrates what our forebears bequeathed with our whole day, everywhere.

Also, and I’ve written this before, I think we will see the slow convergence of traditional Catholics with the more charismatic sort. That will be a rocky process, but many good things will come of it, for both elements.

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