2017 CROTALUS POLL!

It is customary on Holy Thursday, after the jubilant Gloria introduction, to stop ringing bells in church during the Triduum and, instead, use some kind of clacking or ratchet noisemaker called a crotalus in Latin.  More on those HERE.

Here’s a poll.  At your parish, for your Holy Thursday Mass, what did they use?  Choose your best answer and, if you are registered to comment, give us a description.  You don’t have to be registered to vote.

At 2017 Holy Thursday Mass they...

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Posted in SESSIUNCULA | Tagged , ,
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ASK FATHER: About delegation and the proper form of SSPX marriages

12_07_10_marriage_01From a reader…

I recently read your post regarding the recently-announced changes to the validity of marriages witnessed by SSPX priests, and I am confused. How does this change anything? Doesn’t Canon 1108 already give bishops and pastors the power to delegate ANY priest or deacon to assist at a marriage in order for that marriage to have proper form?
If this is the case, a bishop or priest only has to delegate an SSPX priest to witness a particular marriage for that marriage to have proper form according to canon 1108, correct?

GUEST PRIEST CANONIST RESPONSE:

Canon 1108 gives the Ordinary or the pastor the authority to delegate a priest or deacon to officiate at a wedding within the scope of their jurisdiction, however, that priest or deacon thus delegated must be capable of doing so.

Priests of the Priestly Society of St. Pius X have been ordained illicitly (without dimissorial letters from an Ordinary capable of issuing them). They are therefore ipso facto suspended from exercising that order (canon 1383).  Pope Benedict reaffirmed, when he lifted the excommunications of the bishops of the SSPX, that “the Society has no canonical status in the Church, and its ministers – even though they have been freed of the ecclesiastical penalty – do not exercise legitimate ministries in the Church.”

Hence, in order to permit the priests of the Society licitly to officiate at weddings, the recent action of His Holiness, Pope Francis, was necessary. It was a helpful step towards the (God-willing) full reincorporation of the Society and its many good works into full and unimpaired communion with the rest of the Church.

The moderation queue is ON.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Canon Law, One Man & One Woman, SSPX | Tagged , , , , ,
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ASK FATHER: I’m 80 and I can’t kneel for Communion at a Traditional Mass

The other day Bp. Morlino told the priests of the Diocese of Madison that they should encourage their congregations to kneel to receive Holy Communion on the tongue.

This is a wonderful development which will make a great difference in parishes where it is applied.

altar communion railToday I received from a reader…

QUAERITUR:

As a young man I knelt at the communion rail to receive Jesus on my tongue. Now being 80 with knee operations, how would I present myself for Communion at a Latin Mass, knowing that I would not be able to get back up? Thank you Father

Commonsense must be applied here.

If you cannot kneel physically, without real problems, then don’t kneel physically.  Make a reverent bow and stand.

Perhaps you might tell the Lord on your way forward, “I’d kneel if I could … my spirit is willing, but my knees are weak.” and then, if you can muster such a thing, kneel in your heart.

And do receive directly on the tongue.

At the same time, it is important to be supportive of everyone else who kneels and genuflects.  Don’t just say, “Well, I can’t!” and leave it at that.  You should say, “I can’t but I sure wish that I could!  I’m glad that you can.  Kneel a lot while you are able!”

We must bring back postures of humility in worship in order to recover humility in worship.

Finally, the way you worded this suggests to me that you might not go to the traditional for of Mass because you can’t kneel.  Don’t let difficulties with kneeling or genuflecting keep you away.   Nobody will think twice about an 80 year old standing to receive Communion.  Now, if you were 20 and clearly good shape , you might get a couple glances.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged ,
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Good Friday Reminder: Fasting, Abstaining, and You

Tomorrow is Good Friday. Let’s review our obligations before the day arrives so that we aren’t taken by surprise.

Two days of the year we modern Latin Church Catholics are asked both to fast and to abstain from meat.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday and Good Friday.

Here are some details. I have posted them before, and I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday. There is no scientific formula for this. Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent… and Good Friday in the Triduum.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.

You would do well to include works of mercy, both spiritual and corporal.

I also recommend making a good confession. Let me put that another way:

GO TO CONFESSION!

“But Father! But Father!”, some of you are saying anxiously, “What about my Mystic Monk Coffee? I can drink my Mystic Monk Coffee, can’t I? Can’t I?”

You can, of course, with and as part of your full meal and two “snacks”(portions that wouldn’t make a full meal) . No question there.

How about in between?

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiuniumliquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating. Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form. They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday or Good Friday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because tooth powder was in use back in the day).

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs. I’d like to offer an indulgence for doing so, but that’s above my pay grade.

There’s always the Liquidum non frangit ieiunium mug.

Click!

 

Posted in "How To..." - Practical Notes, Canon Law, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , ,
15 Comments

Is the SSPX in “schism”?

Some people in the media, especially liberals, when the mention the SSPX, bray that they are “schismatic”.   No matter how many times this is clarified, they bray that the SSPX is “schismatic”.

No.

When I was at the Pontifical Commission “Ecclesia Dei“, we knew the situation. It hasn’t changed.  Now I see that at the end of March the former President of the PCED, His Eminence Darío Card. Castrillón Hoyos told Rome Reports about the situation of the SSPX:

CARD. DARÍO CASTRILLÓN
“We always agreed on one thing: they never entered down the path of heresy. They had moments when they were away, but technically they never made any complete schism or heresy. For example, they did not create a separate jurisdiction, because to create a jurisdiction outside the jurisdiction of the Church, that means you want to separate.” [NB: The SSPXers don’t have any jurisdiction to (for example) establish parishes, witness marriages, grant dimissorial letters for ordinations, give dispensations, give faculties to priests, etc.]

[…]

 

Within the last couple years progress has been made.  Pope Francis, in a round about way, granted them faculties validly to absolve sins in regular confessions.  He has more recently taken steps to remove problems with marriages witnessed in their chapels.  This is all very positive.

I sincerely look forward to the moment when all these issues are resolved in clear, canonically unambiguous, manifest, undisputable unity.  The SSPX has a great deal to offer.

 

Posted in SSPX | Tagged , ,
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NRA v Hell’s Bible

This is great!  Thanks to the folks at the NRA for this great way to start the day.

Let’s make popcorn and watch the snowflakes freak out.

Dana Loesch: We’re Coming For You New York Times

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Posted in ¡Hagan lío!, Going Ballistic, Green Inkers, Liberals | Tagged , ,
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ASK FATHER: “Beer?” “No. Beir!” “Beer?” “BIER! BIER!”

Every one please mark your calendars: 9 September is International Buy A Priest A Beer Day.   Okay?  Got it?

From a reader…

QUAERITUR:

Bier Plans

Not beer plans, although completing this project may take a certain amount of beer also.

I have been charged with building a bier on which to transport a statue of our Lady of Fatima during a rosary procession to be held on October 15th.

First I have searched the web and have not been able to find any plans or really any close up photos of one. They are few and far between in our N.O. churches as any external sign of Catholicism has been mostly removed, so I don’t even know where to find one to view in person.

If you or any of your readers could provide some examples it would be much appreciated.

I know a platform with four poles does not seem complicated thing, however how to attach the statue is important to me, and safely transporting the Blessed Virgin Mary carries a bit of stress and a lot of responsibility. I don’t want to mess it up.

Great!   I am all for processions.  We need more processions.  As a matter of fact, we need to revive all kinds of our beautiful devotions which don’t require Holy Mass: everyone can participate in the same ways and some don’t risk profanation of the Eucharist. Devotions can warm cold hearts.   Anecdote:  One day in May I was hanging around outside the Paul VI audience hall (Vatican) during a plenary of the Italian Bishops Conference waiting for my bishop to emerge, chatting with fellow journalists and the bishops’ drivers and secretaries a couple bishops who had simply fled the hall in desperate boredom.  I had just been to a Eucharistic procession the day before held by the Teutonic College that went through the Vatican gardens, Swiss Guards carrying the canopy, … stunning.  Deep in his chest this one old bishop rumbled “Meno chiacchiere – più processioni. … Less jabbering – more processions.”

Okay, the other day I posted the thing about shoes and you readers came up with good stuff.

How about it?

And, keep in mind that it won’t have to be this big.

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Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged , ,
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Head of the Jesuits doubles down on his “no one had a tape recorder” remarks

We recent read the words of the Superior General of the Jesuits (them, again) which effectively emptied Christianity of its content.  HERE and HERE and HERE

Fr Arturo (“Doctrine is a word that I don’t like very much”) Sosa Abascal is now back in the news.

At the ever iffy Crux we read:

Jesuit chief rejects charges of ‘heresy’ for views on Gospels

Rejecting charges of “relativizing” the words of Jesus, and even doctrinal heresy, the superior general of the worldwide Jesuit order on Sunday stood by his insistence that no one was tape-recording Christ, and therefore statements attributed to him in the New Testament, including on marriage, have to be “interpreted.”
I don’t know why so many people got mad at me for what I said, which is that in the time of Jesus there were no tape-recorders, because it’s the truth,” said Father Arturo Sosa Abascal of Venezuela, who took over last October as the 31st Superior General of the Jesuits.  [Ladies and Gents!  The head of the SJs!]
The reference is to a controversy that broke out in February, when Sosa gave an extended interview to veteran Swiss Vatican journalist Giuseppe Rusconi. In the course of the conversation, Rusconi asked Sosa about remarks by German Cardinal Gerhard Müller, the Vatican’s top doctrinal official, about the words of Jesus on marriage, “let no one separate what God has joined,” adding that “no power in heaven or on earth, neither an angel nor a pope, neither a council nor a law of the bishops, has the ability to modify it.”
Müller’s citation of the line was widely taken as expressing doubt about the cautious opening to Communion for the divorced and civilly remarried associated with Pope Francis’s document on the family, Amoris Laetitia.
“You need to start by reflecting on what exactly Jesus said,” Sosa told Rusconi. “At that time, no one had a tape recorder to capture the words. What we know is that the words of Jesus have to be contextualized, they’re expressed in a certain language, in a precise environment, and they’re addressed to someone specific.
That caused backlash in the Italian-language Catholic blogosphere, with various commentators accusing Sosa of relativism with regard to the Bible, of disregarding the words of Jesus as they’ve come down through Catholic tradition, and even of doctrinal heresy.
On Sunday, Sosa spoke to the Italian news service TGCOM24 to reject those complaints.
“The Gospels were written 40 to 50 years after Jesus,” Sosa said. “The earliest tradition is oral, and the first witnesses are the Apostles, the disciples who began to recount what Jesus had said.
“The Christian communities born from this experience wrote the Gospels later to hand down the words of Jesus, but we’re talking about sometime later,” Sosa said.
“If we pick up the Gospels, we’ll see that they’re similar but also different, because the communities they’re addressed to were different,” Sosa said. “These are the texts we know as the word of God. That said, we also have to take account of something else – to understand what’s written, we have to understand the context in which it was written.
“The words of Jesus must be understood in context, as interpreted, in the ample sense, by the Chruch,” Sosa said. “Doctrines, in a sense, are the result of this interpretation by the Church. All these things help us to understand better.”
Sosa argued that the people who became angry with him were wrong to perceive a “relativization” in his remarks. [I seeeeeee!  We can’t know what the Lord said and we can’t rely on Scripture.  We have to “interpret”.  But it’s our fault that we took umbrage with what he said.]
“It’s exactly the opposite,” he told the Italian news program.
“When we interpret, it’s to understand better what Jesus said directly,” Sosa said. “If we understand better what Jesus said, then we’ll also understand better how to act like him.”  [Right.  That’s what he meant.  Got it.]

>>HERE<<

 

Posted in Pò sì jiù | Tagged ,
45 Comments

“Anoint therefore the Feet of Jesus by thy good life”

AugustineYesterday there was a lovely reading in the Office of Matins in the Roman Breviary which I’m still struck by today.  I was going to post it yesterday, but life happened and I got busy.

V. Grant, Lord, a blessing.
Benediction. God’s most mighty strength alway be His people’s staff and stay. Amen.

Whatsover thou art that wilt be a faithful soul, seek with Mary to anoint the Feet of the Lord with costly ointment. This ointment was a figure of justice, and therefore is there said to have been a pound thereof, a pound being a weight used in scales. The word pistikes used by the Evangelist as the name of this ointment, we must believe to be that of some place, from which this costly perfume was imported. Neither is this name meaningless for us, but agreeth well with our mystic interpretation, since Pistis is the Greek word which signifieth Faith, and whosoever will do justice must know that: The just shall live by faith. Anoint therefore the Feet of Jesus by thy good life, following in the marks which those Feet of the Lord have traced. Wipe His Feet likewise with thy hair; that is, if thou have aught which is not needful to thee, give it to the poor; and then thou hast wiped the Feet of Jesus with thy hair, that is, with that which thou needest not, and which is therefore to thee as is hair, being a needless out-growth to the body. Here thou hast what to do with that which thou needest not. To thee it is needless, but the Lord’s Feet have need of it; yea, the Feet which the Lord hath on earth are sorely needy.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.

Posted in Just Too Cool | Tagged
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More fun with the 1773 Suppression of the Jesuits by Clement XIV!

In my searching about on the interwebs for tidbits about Suppression of the Jesuits by Clement XVI, Papa Ganganelli, of happy memory – a topic which never fails to delight – I found a wonderful engraving.

Behold!

Allégorie sur la suppression et abolition totale de la Société se disant de Jésus, French, 1773

The engraving portrays the Catholic kingdoms, identifiable by their coats of arms, as warriors striking at the Society of Jesus, depicted as the Whore of Babylon riding the apocalyptic beast.  Very festive!

Allegory_Suppression_Jesuits

You too can celebrate the Suppression of the Jesuits with your very own Papa Ganganelli coffee mug and t-shirt!

For all the selections click (T-SHIRTS NOW AVAILABLE!)

>>HERE<<

Clement_XVI_Mug_01 Clement_XVI_Mug_02

Be sure also to stock up on your Mystic Monk Coffee and Tea to make every heft of these precious memorials an added joy!

 

Posted in Lighter fare | Tagged
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