REVIEW: New altar cards from the Fraternity of St. Peter

I received some nice new altar cards for the Traditional Mass of the Roman Rite from the Fraternity of St. Peter’s publications service, Fraternity Publications.

They retail for $24.95 but they are on sale until 31 March for $19.95.

At this price, they are a great entry level set of cards.  They would be great for a practice set for seminarians.  Gift idea!

Fathers, you could get sets for your side altars.  Think about it.

They are beautifully made and sturdy.  They are on a fairly hard and stiff panel, so they need not be framed.

For some size perspective.

17_03_02_cards_01 17_03_02_cards_02 17_03_02_cards_03 17_03_02_cards_04 17_03_02_cards_05

I think that were I going to travel with them, I would make a slip cover of some kind to keep the corners from getting bent or dinged up.

17_03_02_cards_06

 

Posted in REVIEWS, The Campus Telephone Pole | Tagged
5 Comments

Blue Vestment Sighting – FSSP and TMSM

A week or so ago His Excellency Most Reverend Athanasius Schneider ordained men for the Fraternity of St. Peter in Wigratzbad.

Some photos via FSSP HERE.  NB: The vestments are blue.

Blue Vestment Sighting - FSSP and TMSM

Blue Vestment Sighting - FSSP and TMSM

Blue Vestment Sighting - FSSP and TMSM

Blue Vestment Sighting - FSSP and TMSM

I want to remind the readership of our BLUE Pontifical Project.

This is what we are going to use.

Blue Vestment Sighting - FSSP and TMSM

Those wishing to make a tax-deductible donation to support the Tridentine Mass Society of Madison, a 501(c)(3) organization, can do so without any service fees extracted by mailing a check to:

Tridentine Mass Society of Madison
733 Struck St.
P.O. Box 44603
Madison, WI 53744-4603

Or, you can donate via PayPal (who do extract a service fee), HERE.

UPDATE:

More blue sets…

blue vestments spain 11_11_27_blue_vestments_01

Posted in SESSIUNCULA | Tagged ,
19 Comments

Card. Coccopalmerio: “Maybe we have to reflect on this concept of validity or invalidity. “

Francesco-CoccopalmerioJust after I read a silly piece from the ridiculous Hans Küng over at the Fishwrap (National Schismatic Reporter) about completely rehabilitating Martin Luther, I flipped over to the National Catholic Register and saw Ed Pentin’s long interview of Card. Coccopalmerio. It concerned mostly his somewhat tangled attempts to explain his little book.

However, Coccopalmerio’s answer to one of Pentin’s question shows somewhat … problematic views on areas outside marriage:

PENTIN: One last topic: At a recent plenary meeting with the Pontifical Council for Promoting Christian Unity, you reportedly encouraged the members to push for a less rigid understanding of the priesthood, essentially telling them to give up on an objective and metaphysical notion of priesthood. Your notion was that as we have an understanding of different levels of communion with the Church among the baptized, we should have different degrees of the fullness of priesthood, so as to permit Protestants to minister without being fully ordained. What exactly did you say, and why did you say it?

CARD. C: I was saying we have to reflect on questions. We say, everything is valid; nothing is valid. Maybe we have to reflect on this concept of validity or invalidity. The Second Vatican Council said there is a true communion even if it is not yet definitive or full. You see, they made a concept not so decisive, either all or nothing. There’s a communion that is already good, but some elements are missing. But, if you say some things are missing and that therefore there is nothing, you err. There are pieces missing, but there is already a communion, but it is not full communion. The same thing can be said, or something similar, of the validity or invalidity of ordination. I said let’s think about it. It’s a hypothesis. Maybe there is something, or maybe there’s nothing — a study, a reflection.

Huh?

This sounds like creeping incrementalism.

The moderation queue is most definitely ON.

Posted in What are they REALLY saying?, You must be joking! | Tagged , ,
40 Comments

ASK FATHER: If there is no other priest, does Father put ashes on himself? #ashtag

AshWednesdayFrom a priest comes a good #ashtag question…

QUAERITUR:

A couple priests have asked me today, and I have no good answer – when a priest is offering Mass on Ash Wednesday without another priest present, or a deacon, does he impose ashes upon himself? Have a layperson impose them?

Last year, my first Ash Wednesday as a priest, I had Mass alone. Feeling a bit foolish about it, but wanting the sign of penitence myself, I imposed ashes on my own head. This year, I’m filling in for the parish priest and, at the early Mass, I had a layman, who was serving at the altar, impose ashes on me. [Ahhh… the Novus Ordo!]

Fr. ___, likely getting his info from his uncle, said that the priest should impose ashes on himself, and used the analogy of the priest blessing himself with Holy Water at the Asperges. Another priest of solid repute said that no, one should not impose a sign of penance on oneself, and since the ashes are already blessed by the priest, having another person impose them was not any sort of diminution of the sacerdotal status. Another priest says the he, for many years now, simply forgoes having ashes himself.

I have to imagine this was a very common situation back in the day. Do the older rubrics say anything about this situation? What are your thoughts?

First, I, for one, will never allow a layperson to put ashes on any part of me… unless we are hunkered down in a hide and I need smudges under my eyes while keeping our advancing hunters fixed in my rose-color gunsight.

Back in 1931, during the happy pontificate of Pius XI of venerable memory, the Sacred Congregation for Rites said that, if the priest is alone (i.e., if no other priest is present), he stands facing the altar and puts ashes on himself, saying nothing.

The rest is silence.

Posted in ¡Hagan lío!, ASK FATHER Question Box, Liturgy Science Theatre 3000, Mail from priests | Tagged , ,
36 Comments

ASK FATHER: Is it OK to clap at the end of the recessional hymn at Sunday Mass?

robotic applauseFrom a reader…

QUAERITUR:

At our Sunday Masses there is instantaneous applause at the end of the recessional hymn. Is this OK? I have sent many emails to the parish priest and he agreed that this is not correct but he is not doing anything to stop it.

First, two anecdotes.

John XXIII went to a parish in Ostia, just south-west of Rome. The throng of people who came to see him burst into applause.   However, the Pope said, and we have a video of this:

“I am very glad to have come here. But if I must express a wish, it is that in church you not shout out, that you not clap your hands, and that you not greet even the Pope, because ‘templum Dei, templum Dei.’ (‘The temple of God is the temple of God.’) Now, if you are pleased to be in this beautiful church, you must know that the Pope is also pleased to see his children. But as soon as he sees his good children, he certainly does not clap his hands in their faces. And the one who stands before you is the Successor of St. Peter.”

Play video

Another, future-Pope, Joseph Ratzinger wrote in his Spirit of the Liturgy (US HERE – UK HERE):

“Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. ” (Spirit of the Liturgy p. 198)

ASK FATHER: Is it OK to clap at the end of the recessional hymn at Sunday Mass?Simply put, Mass is not entertainment, some sort of show.  Such a view of Mass, and such behavior at Mass, reduces the moment and venue to a merely human undertaking.

Also, there is a question of decorum and of our society’s decent into mediocrity.  It seems these days that any ol’ performance gets a standing ovation.  Seriously?  Also, we find less and less decorum in society at large.  This is, per force, slithering into church as well.

Part of the problem is that regular applause could reflect the sad fact that people have been feed a constant stream of human-centered “worship”, with nary a suggestion of the transcendent in sight, that they just don’t know any better; applause for human accomplishment seems apt.

His dictis, there is a difference between routine, mindless, undiscriminating applause in church that stems from a lack of a sense of the sacred and, on the other hand, a sudden and spontaneous outburst of joy or of approval.

For example, although this didn’t occur inside a church and it was, technically after the Mass, I recall the explosion that erupted at the end of the funeral Mass of St. John Paul.  As a matter of fact, the hair rises on my arms when I remember that electrifying moment which manifested something human, yes, but also what could have been the movement of the Holy Spirit.  For another example, sometimes at an ordination, when the names of the ordinands are called, people will applaud.  On some occasions it has happened to preachers in the pulpit who have done a good job and/or who have delivered a stem-winder with good content to hungry people who have been waiting to be fed.  That has happened to me on occasion.  I find it disconcerting, but it is not the same as the routine recognition of merely human effort: it is appreciation for what God has given, in Holy Church, delivered in clarity.

So, the pastor would do well to rethink his neglect of action in this matter.  It may be that he has lots of changes to make and that this isn’t the hill he wants to charge at this moment.  However, it could be a symptom of deeper problems of Catholic identity.  Sometimes the cure can be hard.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Decorum, Hard-Identity Catholicism, Liturgy Science Theatre 3000 | Tagged , ,
32 Comments

POLL: 2017 #AshWednesday Ashes and You

IMG_0721Lent is an important season in the yearly cycle of a Catholic Christian’s life.  The inclination toward a feeling of obligation is laudable. The desire to begin the spiritual war of Lent by marking it with ashes is good.

Nevertheless, people are not obliged to go to Mass on Ash Wednesday nor to receive ashes.

You are not a “bad Catholic” if you don’t go to Mass on Ash Wednesday.

As a matter of fact, were someone to go and receive ashes because they want to be seen, not in the sense of bearing witness, but in the sense of “See how pious I am”… well…

His dictis, let’s move to our poll question.

Give us your best answer and your comments.  You must be registered and approved to comment but anyone can participate in the poll.

On Ash Wednesday 2017...

View Results

Loading ...
Posted in Liturgy Science Theatre 3000, Our Solitary Boast, POLLS | Tagged , ,
28 Comments

Your #AshWednesday Sermon Notes – #ashtag

If you went to church for Ash Wednesday – it is not a Holy Day of Obligation – and if there was a sermon, was there a good point made which you can share with the readership?

Posted in SESSIUNCULA | Tagged
18 Comments

ARRIVED! Clement XIV GANGANELLI mugs

In a fit of reverence, I created some drinkware in honor of Pope Clement XIV (Ganganelli), of happy memory.  Don’t worry, I am not hoarding it.  On the contrary!  It is available to all comers.  Today I received my own concrete examples:

ARRIVED! Clement XIV GANGANELLI mugsARRIVED! Clement XIV GANGANELLI mugs

See how the Sovereign Pontiff’s hand is benignly raised in blessing?  He truly cared for us, and for our coffee.  In his other hand could be – should be – the Bull by which he suppressed the Jesuits.

ARRIVED! Clement XIV GANGANELLI mugs

For all the selections click

>>HERE<<

It seems that quite a few of you are ordering the mugs.  Good for you.  My hand also is raised in benign blessing.  Send photos of your Z-swag “in the wild”.

And speaking of things that have arrived, today I distributed these to some of the long-suffering chancery staff here.  They patiently suffer numerous irritations as they serve, and in good humor, bless them.

ARRIVED! Clement XIV GANGANELLI mugs

Posted in ¡Hagan lío!, In The Wild | Tagged , , ,
7 Comments

D. Providence – Ash Wednesday “ad orientem” with the Bishop

Ad-Orientem-Cartoon-Meme-640x578My friend Fr. Jay Finelli (“iPadre“) informed me that His Excellency Most Reverend Thomas Tobin, Bishop of Providence, will celebrate Holy Mass at their Cathedral at 12:05… ad orientem.  The bulletin for the Cathedral says:

“The use of this approved [superior] liturgical option will be done on this occasion to symbolize the goal of our Lenten journey – that is to be converted, to return to the Lord”.

I would only ask: Isn’t that the goal every day of the year?

I am pleased anytime any Novus Ordo Mass is celebrated ad orientem.

D. Providence - Ash Wednesday "ad orientem" with the Bishop

Posted in Turn Towards The Lord | Tagged , ,
7 Comments

Remember! Tomorrow is #AshWednesday – Fast and abstinence!

hubert Salentine Theives in the church altar boysRemember that tomorrow is Ash Wednesday.  Keep in mind the regulations for both abstinence and fasting.  Tomorrow is not just a day of abstinence but also of fasting.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday.  Easterners, check your regulations, although you should already be at it.

Here are some details. I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – call it, two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday.

There is no scientific formula for this.  Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

You should by now have a plan for your spiritual life and your physical/material mortifications and penitential practices during Lent.

You would do well to include some works of mercy, both spiritual and corporal.

I also recommend making a good confession close to the beginning of Lent.  Let me put that another way:

Pascha_2015_g_1024x1024GO TO CONFESSION!

“But Father! But Father!”, some of you are saying anxiously, “What about my Mystic Monk Coffee?  I can drink my Mystic Monk Coffee, can’t I?  Can’t I  I know you hate Vatican II but… WHAT ABOUT MY COFFEE?!?”

You can, of course, with and as part of your full meal and two “snacks”.  No question there.


How about in between?  

Remember! Tomorrow is #AshWednesday - Fast and abstinence!The old axiom, for the Lenten fast, is “Liquidum non frangit ieiunium … liquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating.  Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form.  They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.  Again, common sense applies, so figure it out.

Drinks such as coffee and tea seem not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of a cuppa (tea) might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes  – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – from the days of tooth powder, which is rarer now).

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs, in particular those I depicted here and also the new CLEMENT XIV mug. I’d like to offer an indulgence for doing so, but that’s above my pay grade.

Perhaps I should make a “Liquidum non frangit ieiunium” mug.

Posted in "How To..." - Practical Notes, Hard-Identity Catholicism | Tagged , ,
9 Comments