"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
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Propers are very remedial…..and go a long way to re-establishing a lost limb of the Mass. Many people nowadays just look at you funny if you talk about an Introit. One of the local parishes in town has requested we start using more of the propers at Mass. While it is a small challenge to learn these for each Mass, it is worth the extra effort.
As far as All Soul’s Day, we are looking forward to singing the Propers from theLiber Cantualis and providing the congregation with a translation.
Most parishes in our area are well formed in the faith due, in large part, to the high standards of catechesis set by the university student parish, St. Mary’s (College Station). Msgr. Mike Sis and Fr. Dean Wilhelm got that house in order back in the 90’s, and Fr. David Konderla has carried the torch of unabashed Catholicism. The result has been a surge of vocations (over 100 now, if I’m not mistaken). Bottom line: they embrace Purgatory and Praying for the Dead. One year, the priest even wore black vestments for All Soul’s.
There’s now a commercial for that uses a snippet of Mozart’s Requiem Mass music. A boomer I know asked why that music isn’t used in funerals anymore. I explained that the folks who make decisions about liturgy don’t much like the Dies Irae regardless of the setting. I quietly prayed to St. Jude.
These simple Propers are a great idea. No, wait – its actually the wish of the Church that these be sung, not hymns! Its proscribed!
There is a lot of work to be done in the area of sacred liturgical music at Masses. This education MUST start with pastors and bishops. Without their support and understanding, the hapless director has little power to make the needed changes.
Many bishops, priests, and laity view music choices as irrelevant and unimportant, a way to unnecessarily stir the pot in a parish stuck on inappropriate choices. What is supposed to be sung at Mass are the prayers of the Mass. We don’t need hymnals – the official song book of the Church is the Graduale Romanum [simply the prayers of the Mass set to chant]. But who knows this if the clergy doesn’t teach this? And who is teaching this to the clergy? The very men who need to learn these things are way too busy to attend chant workshops and seminars. And they certainly didn’t learn it in the seminary [with rare exception].
Hymns at Mass became a backwash into our liturgy with the Reformation, sort of like “competing” with Protestants. Hymns typically belong to processions, benediction, devotions and observances outside of Mass. How simple would it make all the subjective arguing about music choices if we sang the prayers of the Mass?