Opus Bono Sacerdotii – help priests who have no where else to turn

I have posted before about the Opus Bono Sacerdotii.  They help priests who have no one else to whom they can turn.  I know the people who started this organization and I have the highest confidence in them.  I have contributed.

This appeal can by email with a personal request to post it from one of the organizers:

Please read below:

“I’m 82 years old and have been a Catholic priest for a very long time. I am a priest in good standing and have been retired for some time now. Because of my infirmities (I am also blind in one eye), I am no longer able to offer Mass or administer the sacraments at the local parishes where I would receive a stipend to help supplement my Social Security of $670. I am paying rent on a small apartment. We are a small diocese and have no money to give priests like me who can’t work anymore at the parishes.

I have heard about your generosity to us priests. I know you have many more priests who are in greater need than me. Could you please help me with a monthly allowance to get by for food and electricity? I do have health insurance, but the co-pays for prescriptions and doctors visits are hard for me to manage. I am really afraid that I will have to stop taking my medicine.

I can pray my Holy Mass for you and your benefactors in my apartment, that is all I can offer!

Sincerely in His Name,

Father Charles”

The need is urgent and we are most grateful for any amount you could share with us for this priest who is in dire need.

God bless you,

Pete

To Donate: www.opusbono.org/donate.html

— To send a donation by check:

You can write a check to Opus Bono and send it to:
OPUS BONO SACERDOTII
P.O. Box 663
Oxford, MI 48371

Posted in "How To..." - Practical Notes, Mail from priests, Our Catholic Identity, Priests and Priesthood | Tagged , ,
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Tulsa Day 4 G’Bye

We had a presentation this morning, and some truly useful Q&A, followed by lunch.

Now I’m happily homebound for a few days in the SPTDV.

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I warmly recommend this particular conference on exorcism to all priests and only those few others a bishop may ask to be involved.

Bishops, Fathers, you really need to know about this stuff. The number of cases seems to be in the rise.

Also, remember that you deal huge defeats to the forces of hell when you hear confessions.

Posted in On the road, What Fr. Z is up to | Tagged , ,
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QUAERITUR: Confession to an SSPX priest a sin?

From a reader:

While doing research I came across something that said that one of the faithful who knowingly receives a Sacrament from a priest without faculties commits a sin. I have always attended SSPX chapels and gone to confession there. But after what I read, I haven’t known what to do. I haven’t gone to Confession in months. I’m also afraid of having a disagreement with my parents. My Dad has very strong opinions about anything not connected with the SSPX.

The Church’s law says clearly that if a priest lacks the faculties from proper authority to receive sacramental confessions, and therefore absolve sins, then the absolution is invalid.  The priest must have faculties from the Church to absolve validly.

The 1983 Code of Canon Law says that:

Can. 966 §1 For the valid absolution of sins, it is required that, in addition to the power of order, the minister has the faculty to exercise that power in respect of the faithful to whom he gives absolution.
§2 A priest can be given this faculty either by the law itself, or by a concession issued by the competent authority in accordance with can. 969.

From this we see that priests must have permission of the Church to absolve sins.  The Church, by the way, gets to determine how the sacraments are administered.  The SSPX does not get to decide how sacraments are administered.

Usually it is a diocesan bishop or major superior of a religious order that give these faculties to a priest in a stable way.  In danger of death of a person the Church’s law says that, in that circumstance, even a “laicized” priest has faculties.  This is because the salvation of the soul of the dying person is paramount.

We don’t know what God does for the soul of a person who, in good will and in ignorance, goes to confess to a priest who  lacks faculties.  We can’t judge that.  God will do as it pleases Him to do.

Also, we have to consider culpable and inculpable ignorance.  Catholics ought to inform themselves about their Faith.  To what extent is a matter for debate.  But once you walk through the door of exploring your Faith even to the point of learning about the law and faculties that priests have, I think you are on the hook.  You don’t have to wonder ever about priests at the local parish or official chapel established by the local diocese.  Even Father “Just call me ‘Bob'” has faculties, even though he is a heretic.

That said, if a person has been informed that SSPX priests do not have faculties to receive sacramental confessions, and goes to them anyway, a huge problem is introduced.  Those priests don’t – in normal circumstances – have faculties.  Period.  Some people say they have “emergency powers”.  The Church does not agree.  They don’t have faculties.

It seems to me that if a person knows that the priest does NOT have faculties, and he goes to him anyway, then he knows that he is simulating a sacrament.  That would be a sin.

Simulating a sacrament can bring ecclesiastical penalties, by the way (can. 1379).

If there are doubts, true doubts, that is another matter.  But the prudent person would find an actual confessor, a priest who without doubt has faculties.  Go to the local parish, a real parish of the diocese, and you don’t have to doubt, even if the priest is a complete jerk.

And please understand that in writing this I am not saying that the SSPX priests are bad men.  Those whom I have met have seemed to be prayerful men who want to be good priests.  But they don’t have faculties.  I long for them to be reconciled with the Church so that we can all benefit from their service and example and zeal.

This is serious business, friends.  You never want to doubt that your sins are absolved.  Don’t fool around with this.

The value of a valid absolution that you don’t have to doubt by far outweighs the irritation that some dopey priest inflicts by saying that X isn’t a sin, etc.

Combox moderation is switched on.

I will be extremely restrictive in what I release to public view.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Catholic Identity, SSPX | Tagged , , , , , , ,
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Some people are finally waking up to lefty hijacking of pro-life language in gun control debate

I have been saying for weeks now that the left has been hijacking pro-life language for their own ends. Right now, they are twisting their support for Pres. Obama (against people who “cling to guns or religion”) into a “prolife cause” and their instrument of the twisting is legislation against guns that look scary.

I see that Get Religion (one of those Patheos thingies  … they remind me sometimes of the old joke about the Methodist or Jew in heaven who is shown a closed room and is told that Catholics like to think they are alone) has finally awakened to the smell of the coffee to react to some of this lefty twisting in Hell’s Bible, the New York Times.  Patheos seemed surprised, but this has been going on for weeks.

The NYT wrote:

Anti-abortion protesters flooded the National Mall in Washington on Friday for the annual March for Life. Many Catholic leaders and theologians are asking why many of those who call themselves ‘pro-life’ have been silent when it comes to gun control.

Please, Catholic bloggers, pay attention. This has been going on for weeks now.

Read THIS

The hijacking of pro-life language for the sake of support of Obama and his drones is not actually about guns.

Über-liberals don’t give a damn about guns.  They don’t even know what “assault weapons” are.

The real target of the ban on “assault weapons” are the people who want to own guns.

They hate a certain kind of person. They tie people who own guns to people who are against abortion.  You know who I mean, right?  Those red-necks?  Those Tea Party types?  Those mouth-breathing knuckle-draggers who “cling to their guns or religion”?

They are against real pro-lifers. The Under-liberals are just aimed like a dog pack by the Über-liberals and they go yapping in the direction of the guns.

Keep your eye on the target.

For these liberals, high taxes and entitlements are the real pro-life issues.  Guns are just the weapon du jour.

Posted in Brick by Brick | Tagged , , ,
47 Comments

Tulsa Day 3 Exorcism Conference

First, some tools if the trade.

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That’s just a little exorcist humor.

Today we are looking more closely at angelology.

Angels and demons ARE REAL.

More later.

Posted in Lighter fare, On the road, Our Catholic Identity, What Fr. Z is up to | Tagged ,
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New Archbishop of Portland: Alexander Sample!

My old friend, Most Rev. Alexander Sample, formerly Bishop of Marquette, has been appointed Archbishop of Portland!

Congratulations to the people of Portland

Vatican City, 29 January 2013 (VIS) – Today, the Holy Father appointed Bishop Alexander King Sample as archbishop of the archdiocese of Portland (area 76,937, population 3,296,705, Catholics 412,725, priests 300, permanent deacons 72, religious 653), Oregon, USA. Bishop Sample, previously bishop of Marquette, Michigan, USA, was born in Kalispell, Montana, USA, in 1960, was ordained to the priesthood in 1990, and received episcopal ordination in 2006. In the national bishops’ conference he currently serves on the Subcommittees on Native American Catholics and on the Catechism. He is also vice-postulator for the cause for canonisation of Venerable Frederic Baraga, first bishop of the Diocese of Marquette. He succeeds Archbishop John George Vlazny, whose resignation from the pastoral care of the same archdiocese the Holy Father accepted, upon having reached the age limit.

I have written about Archbp. Sample quite a few times.  Above, where you see a link on his name, you can find my tag for him and look back over the years.

However, I bring to your attention the great sermon he gave last summer at Assumption Grotto parish in Detroit, which was downloaded quite a few times and made the rounds.  He explains his thought on liturgical worship in clear, hard-hitting terms.

Some people reported a problem with the higher res video, which is large.  There is lower resolution and audio only.  Enjoy!  I sure did.

Play
Posted in Brick by Brick, Just Too Cool | Tagged ,
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Archbp. Cordileone interviewed in the UK’s Catholic Herald. Comments on the TLM

In the UK’s best Catholic weekly, the Catholic Herald, the Archbishop of San Francisco, Most Rev. Salvatore Cordileone, offered some interesting comments.

Read the whole thing there, but here is something of interest concerning the older form of Holy Mass.  My emphases and comments.

[…]

Having earned his stripes at the Apostolic Signatura, he returned to California and became an Auxiliary Bishop of San Diego in 2002. A new chapter in his priestly ministry began when he was asked by a group of lay people to offer Mass in the Extraordinary Form.  [Often a game changer for a priest.] An elderly Augustinian priest, Fr Neely, taught him how to offer it. Archbishop Cordileone is quick to add that the task was made easier because “I only had to learn the rubrics. When I worked at the Apostolic Signatura, I would go to a Benedictine convent to celebrate the Triduum. There I learned to sing the Mass in Latin and the chants are the same in both forms of the Mass.”

For nearly 10 years Archbishop Cordileone has accepted invitations to celebrate the Tridentine Mass. In the middle of our interview, the Oratorian priest Fr Rupert pops in and asks the archbishop if he will offer the 8am Tridentine Mass the next day,  [Hey!  He did that to me too!] and he enthusiastically agrees to do so. Commenting on what he feels distinguishes the Extraordinary Form, Archbishop Cordileone says: “With that form of Mass you can feel the Church breathing through the centuries.

He has strong opinions about Latin. “It is the common language of the Catholic world and it’s especially advantageous when people of different language backgrounds come together,” he says. “The irony is that the Church made the move to the vernacular just at the point in history when, because of migration and tourism, people began travelling all over the world. Thus, it would be convenient to have a shared language that we can all worship in. But it does make sense to have parts in the vernacular, such as the Propers and especially the readings.”  [But in gatherings of people in different languages, which vernacular?]

We get on to discussing why there is a relatively high number of young men pursuing vocations in seminaries dedicated to the Extraordinary Form. “The Old Rite corresponds more to a masculine spirituality in that the masculine psyche is one that protects, defends and provides, and during the Mass the priest is the one who dares to approach God to reconcile His people to him. In the Old Rite there is a greater sense of the priest as intercessor, offering a sacrifice for the people and bringing God’s gift to the people.”

While women may not become priests, Archbishop Cordileone clarifies that women do not in any way occupy second place. Instead, he pinpoints why women should be shown the highest respect and says that chivalrous practices such as holding a door open for a woman ought to be the norm. “A woman should walk out, ahead of the man, because she is the life-giver and, in holding a door for a woman, the man is recognising her special place as the one who gives life.” He says that mantillas, or chapel veils, are a way for a woman to veil their sacredness: “In Christian worship what is sacred is veiled, women are sacred because they are the life-givers.”

Why are the youth associated more and more with the Old Rite? “It follows the phenomenon of young people being more traditional in their religion,” he says. “In the years after the Council there were social revolutions in religious groups and the thinking was that the Church should be more like modern culture. Prayerfully minded young people of this generation want something different or opposed to secular culture. But they perceive the failures of western civilisation. They want something seriously Catholic and meaty.” [Remember my analogy of mashed peas for infants or red meat for adults?]

He does say, however, that being drawn to the external beautiful trappings of Catholicism is not enough. “We won’t deepen their faith by window dressing. They might be attracted to externals and there’s nothing wrong there, but we also have to bring them to a deeper faith.”  [They are signs, which we need.]

People are quick to say there is something staunchly “traditional” about Archbishop Cordileone. He says the rosary every morning. He traces many modern-day problems back to the secular doctrine that discounts the differences between men and women (the specific confusion, he explains, is that men and women are conditioned to think of themselves as the same and not complementary). And he loves the Tridentine Mass. But he sees a potentially dangerous trend in the traditionalist movement, if it simply wants to revert to a distant time in the past and stay there. Here, Archbishop Cordileone refers to Ronald Knox, who called this blinkered outlook “an impoverishment of our heritage”. But where does one find a happy medium between the old and the new? He hails the London Oratory, with its Ordinary Form in Latin and frequent Benediction, as “the ideal model of the hermeneutic of continuity, which has been so consistently promoted by Pope Benedict”.

[…]

Against, read the rest there.  Many great comments on marriage.

Such as …

“All our detractors can do is call us names,” he says. He throws his hands up in the air, and adds: “Big deal if they shout at us or throw insults!”

When I say that people in Britain who oppose gay marriage have been slammed as “bigots”, by people who won’t allow any opinion but their own, he says: “How ironic!”

 

Posted in Brick by Brick, Liturgy Science Theatre 3000 | Tagged , , ,
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@Pontifex Project: Week 4

I suggested a project using Twitter HERE.  Let’s create a “stack” of tweets during the day.  Concentrate your effort on a day and single theme instead of various scatterings over days when they might not be noticed.

Here is the collective tweet for TUESDAY, 29 January 2013.  Copy. Paste. Repost. Retweet.

@Pontifex Holy Father, thank you for talking about the crisis of Faith and the problems it causes for true Marriage #catholic

Why this theme?  HERE

I often use Echofon to tweet, a plugin for Firefox.  I also use Tweetdeck.  Makes it easier.

If some of you want to offer other language versions, post below.

Posted in @Pontifex Tuesday Project, Benedict XVI, One Man & One Woman | Tagged , ,
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Fishwrap – starting to stink in the noonday sun

The editor of the Fishwrap, the paper of record for schismatics and heretics now to be known as the National Schismatic Reporter, responded to the bishop of the place where they are headquartered. His Excellency Most Rev. Robert Finn called the NCR out in a column in which he reiterates what his predecessor said: the National catholic Reporter must not use the term “Catholic”.  HERE  I wrote on that HERE.

The response from Fishwrap?

Lie a little.

HERE

FACT: Finn’s predecessor, Bishop Helmsing, in 1968 determined that the NCR could not use the term “Catholic”.  They defied him and continued to use it.

FACT: That was never changed by any of Bp. Helmsing’s successors.

FACT: Bp. Finn has publicly reminded everyone of this FACT.

NCR now says:

Finn seems to imply NCR has had bad relations with its local bishops since 1968. [Non sequitur.] This has not been the case. Helmsing’s successors — Bishop John Sullivan and Bishop Raymond Boland — had cordial relations with NCR. Once, Boland came to our Kansas City, Mo., office and blessed our building as we consulted with him about use of new emerging media technologies. Later, Boland spoke at NCR‘s 40th anniversary ceremony in Washington, D.C.

To which everyone must reply, “So what?”.

If a bishop went to bless the office, that does not give them permission to use the term “Catholic”.  The bishop could bless a fishmonger’s shop and all the NCR newpapers in it.  That wouldn’t make the place “Bob’s Catholic Fish Market”.  A bishop talked about technology with someone from NCR.   Ooooo!  Therefore Fishwrap can use the term “Catholic”?  A bishop spoke at their party.  And?  In 1975 Paul VI met with Idi Amin Dada.

Now the bishop of the place says “NO!”  Again.

Furthermore, the Fishwrap‘s editor claims cover from being a member of the Catholic Press Association.

NCR is proud to call itself a Catholic publication. We report and comment on church matters, including official teachings. We also report and comment on those who call into question some of these official teachings. Meanwhile, we belong to the U.S. Conference of Catholic Bishops’ sanctioned Catholic Press Association. CPA judges have repeatedly cited us with awards for our coverage of the church.

WOWIE!  A CPA membership means they are Catholic!

That’s like trying to use your Blockbuster video rental card to get through a TSA checkpoint at the airport.

Is the Catholic Press Assocation “sanctioned” by the USCCB?  Is it?

I don’t find anything like that on the site of the Catholic Press Association.  You would think that that would be touted on their site.  No?   I looked through the history of the CPA on their site. HERE.  I found not a mention after I searched “NCCB”, “USCCB”, and only one of “bishops” because they gave an award to some bishops in Florida.  They once had a little to do with a three times removed incarnation of the USCCB, the NCWC, but that count’s for nothing.  See my remarks about Blockbuster.

Should we accept that because the liberal CPA on a yearly basis gives awards to the liberal Fishwrap they are, therefore, a “Catholic” publication?

Repeat after me… and I invite all bloggers to pick this up…

National Schismatic Reporter.

And now I will go back to reminding myself that young people don’t know or care about who and what Fishwrap is.

Posted in Brick by Brick, Liberals, Our Catholic Identity, Throwing a Nutty |
25 Comments

Tulsa Day 2 – Conference

After taking in my recording of Downton last night via my Slingbox and DVR back at the Steam Pipe Trunk Distribution Venue, I crashed and slept the sleep of the dead. Now, refreshed, I am at the conference. I have met some priests here whom I have met before. Good men all.

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Don’t expect elaborate reports from me of the material.  This stuff is not for general consumption.  Frankly, I don’t think lay people should even hear a lot of this, unless for some reason they are health professionals or in some way collaborate with the work of officially appointed exorcists through an explicit act by the local bishop.

This is a very important topic and priests and bishops need to know about it.  What I am hearing is that there is a sharp increase over the last four years or so in manifestations of demonic activity.

I want to impress something on you: this is no joke.

One of the most important things you can do for yourselves is…

GO TO CONFESSION

GO TO CONFESSION

GO TO CONFESSION

 

Posted in GO TO CONFESSION, Liturgy Science Theatre 3000 | Tagged , , ,
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