1st Vespers of Quinquagesima

No frills Vespers from the Breviarium Romanum for the weary brethren.

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QUAERITUR: Priest walking around outside the confessional, able to see penitents.

confessionFrom a reader:

I went to make confession at a local parish, but saw the priest walking around near the confessional. Since it’s not a priest I wanted to make my confession to, I left to go to another church. On my way to the car, another woman came by and I told her which priest was hearing confessions. She ranted against priests walking around where they could see potential penitents in line or praying during posted confession times, and how she didn’t think privacy was taken seriously enough. She was deeply concerned. While less harsh, I, too, prefer to remain unseen before confession (especially if I am the only young woman and my voice could therefore identify me). I imagine there are many others who are made uncomfortable by being seen before confession, and might even skip the confession if they are (I’m not saying they should skip, but they might skip nonetheless).

It may be that the priest needed to get up a move a bit because of a cramp in his leg or pain in his back from sitting or maybe the poor guy suffers from claustrophobia… whatever. I admit that there have been a couple times when, on a blistering hot, humid day and during a lull, I have open the confessional door or gotten out to stretch my legs and get some air.

That said, if you are conscious of mortal sins, and there is a priest ready to hear your confession, then make your confession!

In general, I think it is a good idea if priest confessors make as little eye contact, or any contact, with people in line. If getting in or out of the confessional a priest has to pass by people who are in a line (perhaps at a different confessional) or who are in church still doing their penance, in my opinion, he ought to keep him eyes down and do his best not to give people a sense that he is looking at them. Other than that, he should probably stay in the box. Younger priests out there – if you haven’t been told this at some point, you would do well to pay attention: make your way to and from the confessional with as little contact with people as possible.

Keep in mind that priests are bound by the Seal of Confession. They will not reveal anything you confess, whether they know you or not.

I think it is rather unlikely that a priest would radically change his opinion of you from what you confess. My experience is that I forget almost immediately what people have said. I don’t know why. It just happens that way. This same experience – of forgetting – has been backed up by other priests I know. It wouldn’t surprise me if a few priests chimed in under this entry to say the same thing.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, GO TO CONFESSION, Liturgy Science Theatre 3000 | Tagged , , ,
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QUAERITUR: Confession to a priest who is a family member

confessionFrom a reader:

I thought I heard somewhere that a priest ought to avoid hearing the confession of a close relative, especially his parents. I presumed this was for practical and not canonical reasons, no? Thanks for your consideration and faithfulness.

There is no law that prohibits a priest from hearing the confessions of family members. That said, I recommend avoiding doing so. A priest can’t prevent anyone from getting into his confessional, but I would try to dissuade someone who is a close family member. The reason for this is, mainly, the Seal of Confession might thereafter make it hard for a priest as a family member to deal with some family matters. This may not be the case for all priests and their families, but it seems to me best to avoid the whole situation.

In a similar way, a priest or bishop shouldn’t hear the confessions of those directly under his authority. The Seal would make it very difficult to deal with any disciplinary matters which were not also public knowledge. If, for example, a bishop consented to hear the confession of one of his priests who, during the confession, revealed to the his bishop that he had done something which would otherwise require the bishop to remove the priest from his position or even from ministry, that bishop’s hands would be in a hard situation because of the Seal.

Of course there are exceptions to the rule of thumb, as in cases of true emergencies or danger of death, but in normal circumstances I would avoid hearing the confessions of close family members and perhaps even close friends.

Again, there is no law which forbids a priest from doing so, but it seems to me to be fraught with complications.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, GO TO CONFESSION | Tagged ,
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Both funny and quite sad: women “priests” simulated “mass” video

Sometimes you don’t want to look at road-kill, but you look anyway.

So it is too with this video of a simulated “mass” by some “women priests”.

It is at the same time both funny and quite sad.

The way they change the texts reveals the deep confusion in which these people wallow.

[wp_youtube]A4Vj_B52hIA[/wp_youtube]

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Planned Parenthood child-rape records destroyed during HHS Secretary Kathleen Sebelius’ time as governor of Kansas

I’m shocked!  Is it possible that HHS Sec. Kathleen Sebelius, pro-abortion catholic who may not receive Holy Communion according to can. 915, in some way helped Planned Parenthood officials dodge prosecution for failing to report cases of child rape?

From LifeSite:

No charges will be filed in connection with a national scandal involving the destruction of Planned Parenthood records during HHS Secretary Kathleen Sebelius’ time as governor of Kansas.

The Obama official has come under heavy fire from pro-life groups who are pointing out how a state attorney general she appointed in Kansas destroyed documents related 107 criminal charges former Kansas Attorney General Phill Kline filed against the abortion business. The charges alleged that planned Parenthood failed to report cases of child rape on children on whom Planned Parenthood did abortions, that it failed to test whether an unborn child was viable (as required by state law) before doing a late-term abortion, and that it manipulated records it submitted to the state to cover up those crimes.

Because former attorney general Steve Six, the Sebelius appointee, destroyed the documents, a court dismissed all of the felony charges filed against Planned Parenthood because the evidence supporting those charges had been destroyed.

Late Friday, Shawnee County District Attorney Chad Taylor said  he will not file charges, according to the Associated Press.

Under Sebelius, the Kansas Health and Education Department fought access by Kansas Attorney General Phill Kline to original copies of abortion reports needed to prosecute Planned Parenthood.

[…]

There’s a lot more to read over there.

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New Cardinals and their churches in Rome and cardinalatial trivia

You may have heard, but the Pope created a few more Cardinals today, 22 to be exact, though several are over 80 years of age and therefore cannot enter or vote in a conclave.

Each cardinal is assigned a church in Rome, a titular or diaconal church.  Remember that the College is still divided into three groups, cardinal bishops, priests and deacons.  With a few exceptions all cardinals are bishops or will be consecrated before being created cardinal (Jesuits are usually dispensed from being consecrated if they are over 80).  Cardinals who are ordinary bishops of dioceses are generally made Cardinal Priests, while curial officials are generally made Cardinal Deacons.  After a number of years a cardinal deacon can be “promoted” to the order of priests.  Some cardinals in key positions, such as the Dean of the College or prefect of an important dicastery, are elevated to an open slot among the six Cardinal Bishops.  There are seven cardinalatial titular dioceses, but the Dean always has two, Ostia and one other.  There are also a four Cardinal Patriarchs of Eastern Churches, who rank in the College just after the Cardinal Bishops.

Here is a list of the new cardinals and their titles.

– Cardinal Fernando Filoni, diaconate of Nostra Signora di Coromoto in San Giovanni di Dio.
– Cardinal Manuel Monteiro de Castro, diaconate of San Domenico di Guzman.
– Cardinal Santos Abril y Castello, diaconate of San Ponziano.
– Cardinal Antonio Maria Veglio, diaconate of San Cesareo in Palatio.
– Cardinal Giuseppe Bertello, diaconate of Santi Vito, Modesto e Crescenzia.
– Cardinal Francesco Coccopalmerio, diaconate of San Giuseppe dei Falegnami.
– Cardinal Joao Braz de Aviz, diaconate of Sant’Elena fuori Porta Prenestina.
– Cardinal Edwin Frederick O’Brien, diaconate of San Sebastiano al Palatino.
– Cardinal Domenico Calcagno, diaconate of Annunciazione della Beata Vergine Maria a Via Ardeatina.
– Cardinal Giuseppe Versaldi, diaconate of Sacro Cuore di Gesu a Castro Pretorio.
– Cardinal George Alencherry, title of San Bernardo alle Terme.
– Cardinal Thomas Christopher Collins, title of San Patrizio.
– Cardinal Dominik Jaroslav Duka, O.P., title of Santi Marcellino e Pietro.
– Cardinal Willem Jacobus Eijk, title of San Callisto.
– Cardinal Giuseppe Betori, title of San Marcello.
– Cardinal Timothy Michael Dolan, title of Nostra Signora di Guadalupe a Monte Mario.
– Cardinal Rainer Maria Woelki, title of San Giovanni Maria Vianney.
– Cardinal John Tong Hon, title of Regina Apostolorum.

Over 80:

– Cardinal Lucian Muresan, title of Sant’Atanasio.
– Cardinal Julien Ries, diaconate of Sant’Antonio di Padova a Circonvallazione Appia.
– Cardinal Prosper Grech, O.S.A., diaconate of Santa Maria Goretti.
– Cardinal Karl Josef Becker, S.J., diaconate of San Giuliano Martire.

The ranking Cardinal Bishop is the Dean, Angelo Cardinal Sodano who has both Diocese of Albano and the Diocese of Ostia. The lowliest Cardinal Bishop is José Cardinal Saraiva Martins, C.M.F of Palestrina, though he can’t vote, which makes Tarcisio Cardinal Bertone, S.D.B. of Frascati the lowliest Cardinal Bishop who is an elector. He is the Camerlengo.

The ranking Cardinal Priest is Eugênio Cardinal de Araújo Sales of the title S. Gregorio VII, though he is not an elector. The top ranking elector in the order of priests is Godfried Cardinal Danneels of the title S. Anastasia. The lowliest Cardinal Priest is Lucian Cardinal Muresan of the title Sant’Atanasio, though he is over 80. The lowliest Cardinal Priest elector is John Cardinal Tong Hon of the title Regina Apostolorum.

The ranking Cardinal Deacon is Jean-Louis Pierre Cardinal Tauran of the diaconal church S. Apollinare alle Terme Neroniane-Alessandrine. He is still an elector. That makes him the Protodeacon. He gets to announce the name of the newly elected Pope. The lowliest Cardinal Deacon is Karl Josef Cardinal Becker, S.J. of the diaconal church. He is over 80. The lowliest Cardinal Deacon who can vote is Giuseppe Cardinal Versaldi of the church Sacro Cuore di Gesù a Castro Pretorio. If I remember correctly, as the lowliest deacon he seals or unseals the door of the conclave, or some such gesture.

Also, over at Catholic Hierarchy, today is the only day you will see these new Cardinals with zeros by their names for length of time they have been Cardinals.

Posted in Just Too Cool | Tagged ,
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QUAERITUR: What to expect for first Extraordinary Form Mass?

UPDATE 18 Feb 17:58 GMT:

I received this from the person whose question sparked this entry:

I’m the guy who left a question about what to expect a few days back.

Turns out, I did go to the Extraordinary Form this morning. As people suggested, the thing most different was the level of silence as the priest silently prayed. I didn’t really follow along with the book that closely, instead reminding myself that the priest was praying for all of us present, and tried just to pay attention to the actions of the priest.

Another thing I enjoyed was how much more apparent the sacrificial nature of the Mass was in this form and the extended period of private prayer while the priest washed the vessels. Certainly, both forms complement each other well in various ways and have their own purposes in the Church. I am glad to be more familiar with this way of prayer, used by countless previous generations.

I just thought you would like to know.

ORIGINAL POST:

A reader asked:

I am thinking about attending my first EF Mass this Sunday at a church near my home. I was wondering what I can expect to be really different from OF (besides the language, of course). What can I “expect” to be surprised by? Are there any resources to prepare me for the experience?

I hope you do go.

I have several entries here already which might be helpful

Let the New Evangelization begin!

Anyone want to chime in?

What can our friend expect?  Have some personal experiences?

I ask that this NOT be a discussion thread.

Do NOT therefore engage each other’s comments. Let people comment freely without fearing that others will tear them apart.

USE the social media tags, above.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , ,
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Sickening example of what is happening in the USA at the highest levels of government

I felt a bit physically sick as I read this whole thing.  I give only a part of it, below.

Part of what makes me sick is the manifest death of reason together with ethics.  It seems that liberal politicians today are wicked and, in many cases, fools.  They they are foolish for because they “reason” that the number of people or institutions which do X or Y provides the justification for X or Y.  And they are wicked because they have no interest in anything objective.  They are interested only in their agenda.

From the Cardinal Newman Society:

I Hold in My Hand the Names of 20 Catholic Colleges that Cover Contraception

In a scene reminiscent of anti-communist Congressman Joseph McCarthy holding in his hands a fraudulent list of names of communist spies in an effort to silence his political opposition, Rep. Elijah Cummings [D-MD, a Baptist] submitted a list of Catholic colleges in twenty states that already provide contraceptive coverage during a hearing on religious liberty yesterday.  [Even if the list is correct, that doesn’t change the basis issue: this is the Obama Administration telling the Church what to do.]

In closing out his question and answer with The Catholic University of America President John Garvey, who said that Catholic colleges couldn’t violate their conscience by providing contraceptive coverage, Rep. Cummings countered by submitting into the record his list.

After repeated calls to Cummings’ office and the Committee of Government Oversight and Reform, The Cardinal Newman Society learned that Rep. Cummings obtained the list from the pro-abortion National Women’s Law Center.

The Cardinal Newman Society has obtained that list and looked into it to see whether it stood up to scrutiny.

It seems that many of the colleges on that list provide contraceptive coverage in states that mandate they do so. So, in short, the politicians in those states forced colleges to provide contraceptive coverage, and then the politicians on the federal level use the fact that they’re providing it as evidence that it’s okay for others to do the same.

It’s worth noting as well that many of the colleges on the list provide contraceptive coverage but not for reasons of birth control and only when medically necessary, like the Franciscan University of Steubenville, the University of Dallas and the University of Notre Dame, among others.

[…]

It seems some Catholic institutions have been given a lot of leeway by the bishops in recent decades. That leeway is now being used as a weapon against the bishops to curb religious liberty.

The President of The Cardinal Newman Society Patrick Reilly was quoted in an interview with Reuters talking about exactly this:

“This really highlights the elephant in the room,” said Patrick J. Reilly, president of the Cardinal Newman Society, which works with colleges to strengthen their Catholic identities. “It is absolutely a wake up call.”

That wake up call may begin what Reuters called a “crackdown” on wayward Catholic institutions. Bishop William Lori of Bridgeport acknowledged to reporters that, “I’m sure there’s going to be some discussion about that.”

But for Rep. Cummings to use that list as a cudgel to discredit the testimony of CUA President John Garvey is simply disingenuous.

Now, to be fair, the list must also make some Catholics wonder why this admirable fight for religious liberty didn’t take place years ago, when states began mandating contraceptive coverage. Shouldn’t many of these Catholic schools have battled against their state legislatures in the same way many colleges are battling the federal mandate now?

There’s the analogy of the frog in boiling water, and it seems that Catholics are wading in some pretty hot water right now as they prepare a strong defense of religious liberty. Let’s just hope it isn’t too late.

What do we do?

The immediate thing we can do is to call the offices of our representatives and senators and tell them what we think about issues.

We can inform ourselves and vote intelligently.

We must pray and fast and even give alms for the sake of the country, in preparation for the sufferings to come, and even for the removal of those in office who endanger our religious liberty.

Lent is coming.

We need to join our spiritual disciplines and physical mortifications to prayers.

Our problems must be tackled with grace and elbow grease.

Posted in Dogs and Fleas, Emanations from Penumbras, Four Last Things, One Man & One Woman, Our Catholic Identity, Religious Liberty, The Drill, The future and our choices, The Last Acceptable Prejudice | Tagged , , , , ,
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Card-To-Be Dolan addressed the College of Cardinals and Holy Father

Card. DolanFrom CNA comes a report of what Card-To-Be Dolan of New York said to the College of Cardinals about the New Evangelization.

[Read the whole thing here.]

My emphases.

Vatican City, Feb 17, 2012 / 12:55 pm (CNA/EWTN News).- In remarks to the Pope and the College of Cardinals, Cardinal-designate Timothy Dolan outlined a seven-point “creative strategy of evangelization” to counter secularism and bring people to Jesus.

“In many of the countries represented in this college, the ambient public culture once transmitted the Gospel, but does so no more. In those circumstances, the proclamation of the Gospel — the deliberate invitation to enter into friendship with the Lord Jesus — must be at the very center of the Catholic life of all of our people,” he said on Feb. 17.

The Archbishop of New York’s comments came during the College of Cardinal’s day of prayer and reflection, held at the Vatican’s New Synod Hall one day before the Feb. 18 consistory that will create 22 new cardinals.

New York’s cardinal-to-be delivered his speech in Italian in the presence of Pope Benedict XVI and Cardinal Angelo Sodano, the college’s dean. He drew on the words of Pope Benedict, Pope John Paul II, Archbishop Fulton J. Sheen, and famous saints, urging the cardinals to remember the potential of all people for conversion.

“(W)e believe with the philosophers and poets of old, who never had the benefit of revelation, that even a person who brags about being secular and is dismissive of religion, has within an undeniable spark of interest in the beyond, and recognizes that humanity and creation is a dismal riddle without the concept of some kind of creator,” he said.

Cardinal-designate Dolan repeated the biblical exhortation “be not afraid,” stressing the need for confidence while also rejecting “triumphalism” in the Church. He said the recognition that the Church herself needs evangelization gives Catholics humility and awareness of the Church’s “deep need” for interior conversion.

God does not satisfy the thirst of the human heart with a proposition, but with a Person, whose name is Jesus,” he stated. The New Evangelization invites people not to doctrine, but to know, love and serve him.

The cardinal-designate also said that the missionary and the evangelist must be “a person of joy.”

He recounted a story of a man dying of AIDS at the Gift of Peace Hospice in the Archdiocese of Washington who sought baptism because the Missionaries of Charity sisters who cared for him were so “very happy” because of Jesus.

“The New Evangelization is accomplished with a smile, not a frown,” Cardinal-designate Dolan summarized.

This evangelization is also about love incarnated in care for children, the sick, the elderly, the orphaned and the hungry.

“In New York, the heart of the most hardened secularist softens when visiting one of our inner-city Catholic schools,” he said.

“When one of our benefactors, who described himself as an agnostic, asked Sister Michelle why, at her age, with painful arthritic knees, she continued to serve at one of these struggling but excellent poor schools, she answered, ‘Because God loves me, and I love Him, and I want these children to discover this love.’”

The cardinal-designate’s most sobering words came with his seventh strategy for the new evangelization: the blood of the martyrs.

He cited the Pope’s speech for presenting the red biretta to new cardinals: “know that you must be willing to conduct yourselves with fortitude even to the shedding of your blood.”

Though Cardinal-designate Dolan jokingly asked the Pope to omit that passage from his presentation, he also said that cardinals must be aids for Christians called to be “ready to suffer and die for Jesus.”

The “supreme witness” is martyrdom, he noted.

“While we cry for today’s martyrs; while we love them, pray with and for them; while we vigorously advocate on their behalf; we are also very proud of them, brag about them, and trumpet their supreme witness to the world.”

Their stories still have an impact, he told his fellow bishops.

“A young man in New York tells me he returned to the Catholic faith of his childhood, which he had jettisoned as a teenager, because he read The Monks of Tibhirine, about Trappists martyred in Algeria fifteen years ago, and after viewing the drama about them, the French film, ‘Of Gods and Men.’”

“Tertullian would not be surprised,” concluded Cardinal-designate Dolan, citing the Church father who said the blood of the martyrs is the seed of the Church.

As he closed his wide-ranging address to the College of Cardinals, he emphasized the need to communicate simply, as to a catechism class for children.

“We need to speak again as a child the eternal truth, beauty, and simplicity of Jesus and His Church,” he said.

Posted in Brick by Brick, New Evangelization, Our Catholic Identity, The Drill, The future and our choices, The Last Acceptable Prejudice | Tagged ,
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A new bishop for Lourdes, and a good sign

This may be old new for some of you, but it is nice to have good news once in a while.. and repetita iuvant.

On the site of Sandro Magister I was reminded that the Holy Father took personal interest in appointing the new bishop of the Diocese of Lourdes in France, a young bishop -hitherto auxiliary in Nanterre, Most Rev. Nicholas Brouwet, who has a bit of a traditional liturgy streak in him.  He is only 50 and was ordained in 1992, which makes me feel a bit of an underachiever… thanks be to God.

Of note in the article is that the new Bishop of Lourdes was in the Institute of St. John, founded by the late Hans Urs von Balthasar.  Since the Prefect of the Congregation of Bishops, Marc Card. Ouellet is in that orbit, it is not a surprise that Brouwet’s name could have been fast tracked to Pope Benedict’s desk.

VATICAN CITY, February 17, 2012 – Following the “personal” appointment of Bishop Francis Moraglia as patriarch of Venice, Benedict XVI has hit a similar shot with the Church of France.

He did so last Saturday, February 11, the feast of the Blessed Virgin of Lourdes, when he appointed the new bishop of the diocese in which the famous Marian shrine stands, that of Tarbes and Lourdes. Pope Joseph Ratzinger has called to this post Nicolas Brouwet, who will turn 50 next August 31, since April of 2008 the auxiliary bishop of Nanterre, the diocese in which he was born and was ordained a priest in 1992.

The appointment came earlier than expected, since Brouwet’s predecessor, Bishop Jacques Perrier, in office since 1997, passed the retirement age of 75 last December 4, and has therefore had just a couple of months of “prorogatio.”

The choice of Brouwet, like that of Moraglia, did not go through the scrutiny of the cardinals and bishops of the relevant congregation in one of their regular Thursday meetings. Both will take possession of their respective dioceses on March 25, the feast of the Annunciation.

It is easy to think that the prefect of the congregation for bishops, Cardinal Marc Ouellet, appreciated the fact that Brouwet is a member of the “Johannesgemeinschaft”, the Institute of St. John founded by the theologian Hans Urs von Balthasar. Ouellet, in fact, is himself a great admirer and was a friend of the Swiss theologian, whose thought he discussed in his doctoral thesis in dogmatic theology at the Pontifical Gregorian University.

[…]

Bishop Brouwet, however, although he is young, is recognized as having a liturgical sensibility that is particularly faithful to tradition. Last December 25, he celebrated Christmas Mass in the extraordinary form of the Roman rite, according to the motu proprio “Summorum Pontificum.” He has also participated in the traditionalist pilgrimages from Paris to Chartres on Pentecost. His stance on moral issues is also in keeping with tradition.

This does not mean that Brouwet is a traditionalist tout court; it is enough to see his official photos in clerical dress to understand this. He belongs instead to that generation of young priests who, like pope Ratzinger, consider the traditionalist world – very lively in France even in its non-Lefebvrist component – more as a resource than as a problem, unlike the progressive old guard of the episcopate, less and less influential, but also the “Lustigerian” generation that now embodies its leadership, through figures like the cardinal of Paris, André Vingt-Trois, or the archbishop of Rennes, Pierre d’Ornellas.

Lourdes is not a cardinal diocese [read: not associated with the “red hat” like some large, important dioceses], but with its famous Marian shrine it is like the spiritual heart of France. It is there, in fact, that the plenary assembly of French bishops regularly meets. Not to mention the international dimension of the diocese. Faithful, seminarians, priests, bishops and cardinals from around the world arrive there. Some problems of an administrative nature that have been seen recently in the diocese have been monitored with special attention by the Holy See as well.

For all these reasons, it is even more significant that Benedict XVI has entrusted the diocese of Lourdes to a young bishop with well-defined characteristics like Brouwet.

Brouwet

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