ACTION ITEM! POLL ALERT! “Are religious rights being trampled on by government?”

Perhaps other blogs will pick this up and help.

An article from the ultra-liberal New York Times (“Hell’s Bible”) is posted on the even more liberal MSNBC.

The article concerns the objections of the USCCB against pressure from the Obama Administration and/or states to force Catholic adoption agencies to allow homosexual “couples” to adopt.

You have to scroll down to the bottom of the MSNBC webpage to find the poll form.  You can leave comments.

Click HERE!

I am not going to tell anyone how to vote.. but… as of now here are the results.

UPDATE: 14:47 GMT:

Posted in Dogs and Fleas, One Man & One Woman, Our Catholic Identity, POLLS, The future and our choices, The Last Acceptable Prejudice | Tagged , ,
21 Comments

Fortune Cookie Report: Completely Stunned Edition

I’m flabbergasted! It’s actually a fortune and not a platitude!

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For the rest, the Xiao Long Bao attained a 5, and Chongqing Ji a 7. Nice service, however. Not at all the usual surly indifference you deal with in most places.

Posted in Lighter fare, What Fr. Z is up to | Tagged ,
10 Comments

The Feeder Feed: Venetian Christological Goldfinch Edition

At the Met in NYC there is a nice exhibit of paintings and drawings of the Venetian school.

Here is a Madonna and Child Enthroned by Lorenzo Veneziano (+1372), obviously a Venetian painter.

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There are touches of the byzantine in this portrayal.

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Here we find a naturalistically rendered Christological goldfinch, by now an old friend of regular readers here. I do like to share the Christological goldfinches.

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Very nice!

The Met was jammed to lunacy with people today.  I find those crowds oppressive.

Posted in On the road, The Feeder Feed, What Fr. Z is up to |
4 Comments

Something amazing and revolutionary during the Holy Father’s Midnight Mass … which I missed.

Something remarkable occurred during the Holy Father’s Midnight Mass.

I had a note from a long time reader about this.  I didn’t see the broadcast of the Mass this year, but it is archived and it can be viewed on demand.

In the on demand video, at about 36:28, the men of the Sistine choir sing the Gradual for the 1st Mass of Christmas.

Get that?

A GRADUAL!

They don’t sing it particularly well, for it drags, but they sing it Then a cantor, at the microphone sings the solo parts. He doesn’t seem to understand where and how to breathe, or what the text means, and he has a little more vibrato than he ought, but it was the Gradual, not a responsorial psalm.

There was no “reponsorial psalm with congregational singing.

[Just a warning: turn it off when the solo is over so you don’t have to experience the voice of the woman who reads the second reading.  It’ll etch your computer screen.]

In any event, my correspondent wrote: ” thought amusing the Vatican Radio announcer’s labored effort to explain that it is actually ok under the new rubrics to substitute an “ancient gradual” (as he called it, the same one as the EF gradual for Christmas midnight Mass) for the responsorial psalm.”

Indeed it is okay to sing a Gradual in place of the “responsorial psalm”. You can find the graduals, along with the other proper chants for Mass, in the Ordinary Form Graduale Romanum published by Solesmes.  And check out also the Gregorian Missal for Sundays.

We have seen His Holiness celebrate Mass ad orientem, and wear Roman vestments, and use older trappings of office.  He has now done something else along the same line.  He has signaled to the whole world that it is not necessary that congregations be singing or talking all the time, even at the times when they have been accustomed to sing or talk.  They can listen to a text, and that text can be in Gregorian chant, which the Council says has pride of place in sacred liturgical music.

Gravitational pull?  This would have been unthinkable a few years ago.

Here is a link to the pdf of the booklet for the Mass.

Imagine being surprised to hear a Roman Gradual at a Mass in the Roman Rite celebrated by the Roman Pontiff.

Posted in "How To..." - Practical Notes, Brick by Brick, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , ,
48 Comments

Wheatless Hosts… Noooooooooooo.

Holy Church’s Canon Law closely follows Holy Church’s infallible teaching when it comes to discipline of the sacraments.

The Church’s doctrine holds that valid matter for the Eucharist is a form of bread made from wheat.  In the Latin Church this means a wheaten bread, unleavened, without additives.

Several centuries ago, when Jesuits were experimenting with inculturation in Eastern Asia. it was reaffirmed that we cannot use rice cakes or wafers. We must use wheat.

More recently, when we began to understand more about the celiac condition some few people suffer from, we developed extremely low-guten hosts which are still valid matter for the Eucharist.  They are extremely low in gluten, but they are from wheat.  If they were not from wheat, they would not be valid matter.

Recently I learned that a company is peddling hosts which not of wheat, they are bereft of wheat, they are wheatless, there ain’t no wheat in ’em, they are ex-wheat hosts.

Here are the ingredients:

Filtered Water, Sweet Rice Flour, Potato Flour, Organic Palm Fruit Oil, Potato Starch, Methylcellulose, Sunflower Lecithin.

Were I to learn that these non-wheat wafers were being used in my parish, for anyone at anytime, I would send a list of the ingredients to the pastor of the parish, with copies to the local bishop and the Congregation for the Doctrine of the Faith.

It is absolutely imperative that any use of these things be stopped.

UPDATE:

Fr. Kirby at Vultus has more on this.  He must have been the source of what I received.

Posted in Our Catholic Identity, The Drill | Tagged , ,
71 Comments

Of Atheists and Inebriation. Fr. Z rants with the help of the Catholic League. A great book recommendation.

My visit yesterday to the Catholic League’s Nativity Scene on 5th Ave and 59th (by Central Park) reminded me of their advice for attending parties at this time of year.  In case you didn’t see their excellent suggestions, here they are:

Catholic League president Bill Donohue offers seasonal advice:

There is no shortage of advice on how to throw an office Christmas party. For example, Helene Wasserman, a Los Angeles labor-law attorney, warns it is important to call the Christmas party a “holiday party.” Human Relations specialist Suzan Sturholm is even more sensitive: she suggests naming it an “end-of-the-year celebration” (good idea—that way no one will know what they are celebrating). Attorney Duane Morris advises, “Assign certain managers to keep their eyes and ears open for individuals who appear intoxicated at the party.”

We demur. Here’s what the Catholic League counsels:

  • Have an open bar
  • Start with Champagne laced with Chambord
  • Assign managers to keep their eyes and ears open for individuals who don’t drink
  • Assign bouncers to keep an eye on the managers
  • Sing “Joy to the World”
  • Put a nativity scene in one corner for Christians; a Christmas tree in another for recovering Christians; a menorah in the third corner for Jews; and leave one corner empty. The latter is for atheists.
  • Proselytize
  • Invite everyone to join the Catholic League’s “Adopt An Atheist” campaign

Regarding our timely campaign, I couldn’t help noticing that a writer at Salon.com, Tommi Avicolli Mecca, found our initiative to be puzzling. “It’s uncertain whether it’s an attempt at satire or a real call to arms. Donohue is not known for his sense of humor about these things.”

Don’t you just love these guys? Can’t make it up! Let’s keep him guessing again about our Christmas Party rules. Maybe he’ll see that as a “real call to arms” as well.

Speaking of atheists and inebriation, I must share a quote.

The successes of the movement to recognize “same-sex marriage” have been nothing if not sudden. Just over a decade ago the very idea would have been laughed off as crackpot or extremist; now it is those who oppose it who are frequently labeled crackpots and extremists. But equally sudden has been the rise of ostentatious unbelief as the de riguer position of the smart set. Mainstream progressives and non-conformists of earlier generations would have found it necessary to profess belief in at last a “social gospel” and to hide their doubts about the metaphysical claims of religion behind a haze of pseudo-theological psychobabble. Yet atheist chic is now, out of the blue as it were, the stuff of best sellers, celebrity endorsements, and suburban reading groups. It is as if the urbane cocktail hour secularist liberalism of the twentieth century has, by way of the slow but sure inebriation produced by an unbroken series of social and judicial triumphs, now become in the twenty-first century fall-down-sloppy drunk and lost all inhibition, by turns blaspheming, whoring, and otherwise offending against all sane and decent sensibilities as the mood strikes it.

This was penned by Edward Feser and is found in The Last Superstition: a reputation of the new atheism.

Stop what you are doing and order this book.

I am reading a borrowed copy and… holy cow.  It is now on my wishlist.

Here is the opening paragraph from the “Acknowledgements”. First he quotes Plato’s Phaedrus about confusing the ass and horse. Then:

At the time of this writing, exactly one week has passed since the Supreme Court of the State of California decreed that homosexuals have a “basic civil right” to marry someone of the same sex. Whether these Golden State solons will follow up their remarkable findings with a ruling to the effect that an ass is the same as a horse, it is too early to say; but they have already gone well beyond the sophistical orator of Plato’s dialogue in “confounding good with evil,” not to mention reason with insanity.

Brilliant.

Have a college student in the family?  Get this book.

The whole book is like this.

Posted in Lighter fare |
22 Comments

QUAERITUR: Ringing bells during Mass

From a priest:

I’m looking for the reference, which I once read, about the option of ringing a bell as a signal for receiving Holy Communion during the Mass. In the past, I’ve always instruted the altarboys to ring the bell once when the priest starts consuming the Precious Blood.

Is this correct?

God bless you and all your good work. I hope you had a holy and merry Christmas.

And Merry Christmas to you, reverend and dear Father.

You can also check this entry HERE.

I believe custom governs a lot of these bell choices. Most of the time a bell will ring during Low Mass when the priest stretches his hands over the bread and wine before the consecration, and again at the genuflections and elevations. Some ring at the uncovering of the chalice. Some ring at the Sanctus (which is why the bells are called “Sanctus Bells”.). Some ring when the priest has consumed the Precious Blood. It is not necessary to have a bell during a Solemn Mass.

You are probably thinking of the ring when the priest consumes the Precious Blood as a signal to people in the congregation to start coming forward. That works. I have seen it done and it is fairly effective.

No bells on Holy Thursday after the Gloria is intoned, however!

I am going to ask the readers to chime in on this.

If there are specific rubrics for this, nothing … rings a bell.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged
29 Comments

‘Did you see that hoopoe?’ cried the man in the black coat.

I posted about my mediated encounter in a gallery of the Metropolitan Museum of Art with a story-telling Hoopoe. HERE.

All of a sudden, the memory swarmed into my my, like an able-seaman into the foretop.

A Hoopoe makes an important appearance at a critical stage in the story told by Patrick O’Brien in Master and Commander. Which it’s the first book of the series near to the very beginning!

Stuck in Port Mahon, Stephen Maturin, embarrassed and down on his luck in his shabby black coat, has just met Jack, who, instead of fighting a duel with Stephen in which Jack surely would have died – thus making the series pretty short – they almost fight one later, too – but I digress – asks Stephen to come aboard as the surgeon in his new command HMS Sophie.

As they are walking along:

‘Did you see that hoopoe?’ cried the man in the black coat.
‘What is a hoopoe?’ cried Jack, staring about.
‘A bird. That cinnamon-coloured bird with barred wings. Upupa epops. There! There, over the roof. There! There!’
‘Where? Where? How does it bear?’
‘It has gone now. I had been hoping to see a hoopoe ever since I arrived. In the middle of the town! Happy Mahon, to have such denizens. But I beg your pardon. You were speaking of wetting a swab.’

I am even more eager now to see a Hoopoe, or as its Linnean name has him: Upupa epops, which suggests to me that that is why O’Brien got him into the book.

The great thing is that this sighting of birds by Stephen and Jack invariably missing them becomes a motif through all the books.

There are several other recurring events in the books, but I will keep them to myself.

If you don’t know the books, treat yourself. USA HERE and UK HERE.

And listen to them read by Simon Vance. Some like Tull. I don’t. Yes, I tried.

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Posted in Just Too Cool, Linking Back, O'Brian Tags |
4 Comments

More on the Archd. Detroit v Real Catholc TV dust-up

You heard about the dust-up between Michael Voris’ initiative, Real Catholic TV, and the Archdiocese of Detroit.  The Archdiocese is saying that Mr. Voris cannot use the word “Catholic”.  I have been puzzled by the actual canon law of this dispute.  I am not a canonist, but I was wondering how does the Archdiocese have the right to restrict the activity of a web-based initiative which is not in the Archdiocese?

I saw this at Catholic World News.

RealCatholic TV responds to Detroit archdiocese on use of ‘Catholic’ name
December 26, 2011

After the Archdiocese of Detroit announced that RealCatholic TV should not identify itself as “Catholic,” the broadcast apostolate has responded by pointing out that it is not legally based within the Detroit archdiocese.

The Detroit archdiocese issued a public statement cautioning RealCatholic TV, saying that it “does not regard them as being authorized to use the word ‘Catholic’ to identify or promote their public activities.” But the owner of RealCatholic TV, Marc Brammer, has said that he is prepared to respond to any canonical question about the organization’s name “through competent ecclesiastical authority.” Since RealCatholic TV has its corporate base in South Bend, Indiana, that authority would be Bishop Kevin Rhoades—who has not made any comment on the question.

Brammer said that he has a contractual arrangement with Michael Voris to produce content for RealCatholic TV. Voris does his work from within the bound of the Detroit archdiocese, in Ferndale, Michigan. Both Brammer and Voris report that they have asked for a meeting with officials of the Detroit archdiocese to discuss their activities, but have received no reply.  [No doubt they will.  In time.]

Posted in Linking Back, The Drill, The future and our choices | Tagged , ,
61 Comments

Catholic League’s 5th Ave Nativity Scene

I posted some time ago about the Catholic League’s Creche or Nativity Scene in New York City.

I went to find it today.

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Many people stopped to look qt it and take photos.

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I added a FourSquare location when I saw that nobody else had.

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Go see it if you are around. It is up until 3 January.

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The closest subway is probably the NRQ entrance on 59th.

Posted in Just Too Cool, Linking Back, New Evangelization, On the road, Our Catholic Identity, What Fr. Z is up to | Tagged ,
8 Comments