“This was a big storm … “

This evening I was chatting by phone with a priest friend about, inter alia, American novels.  Of course the great American novel came up.  Hemingway came up, of course, in that context.  Though we did not ultimately settle on a final choice, we at least dismissed Huckberry Finn and others in favor of For Whom The Bell Tolls because, inter alia again, it has more epic themes.  Our discussions will continue.

However, as we considered aspects of For Whom The Bell Tolls, I recalled a quote about lack of control and a storm which I looked up. It was about snow, but… hey:

“This was a big storm and he might as well enjoy it. It was ruining everything, but you might as well enjoy it.”

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QUAERITUR: Diocese asking everyone at Mass to extend arms and “bless” the priest

From a reader:

Diocese of Albany is asking all Mass attendees to participate in ritual of extending our arms and praying and blessing the priest who just said Mass.  Part of their “Called by Name” vocations pitch. I didn’t hold up my arm, I folded my hands & prayed for the priest. Not comfortable. Am I uncharitable?

Goodness gracious. Quousque tandem?

Some dioceses did this “Called by Name” program some thirty years ago.  If I am not mistaken, a large number of names of potential priestly vocations were identified this way. Most of them were from relatively conservative backgrounds. But in those days, the men who responded often had a hard time of it indeed. Many did not survive their seminaries, their bishops, or their diocesan vocation directors.  Dark days.  Dark days.  Think of the book Goodbye! Good Men: How Catholic Seminaries Turned Away Two Generations of Vocations From the Priesthood.

Seminaries are different now, thanks be to God.  They have been cleaned up.  The cleaning began from “below”, because the seminarians themselves wouldn’t endure the rubbish anymore.  They told their bishops. Bishops on the boards of seminaries had to do something. Therefore, faculties were reigned in or turned over.  By now a critical mass has been attained.  But I digress.

By the way, there is some… amazing verbiage about vocations to the priesthood on the website of the Diocese of Albany.  For example:

“Presently the Church does not allow for the ordination of women or married men. This matter cannot be resolved at the local level. For the spiritual well being of our faithful people we cannot allow this to prevent us from aggressively seeking new priesthood candidates for our diocese.”

That’s the sort of ringing endorsement of the Church’s teaching sure to inspire hundreds, nay rather, thousands of young men to flock to Albany to become priests.

On that note, I’m thoroughly shocked that their website only shows six men in formation for Albany.  By contrast the Diocese of Madison has 32 seminarians. They are all required to learn the Extraordinary Form.  Albany in 2006 had 403,000 Catholics in a population of 1,351,000 (29.8%).  Madison in 2004 had 269,556 Catholics in a population of 947,699 (28.4%).  I’m just sayin’…

Back to the reader’s question.

I couldn’t find any specifics on Albany’s website about the congregation blessing the priest thing. I don’t doubt that it’s being done, or that it’s even being encouraged.

If there’s anything in print – a bulletin or flyer – calling for it, make a copy and send it to the Nuncio and to the Congregation for Divine Worship.

If not, if it was just a verbal invitation.  “Blah, blah, blah.” One might make a video/audio recording it and send it in.  Otherwise, or simply fold your hands, bow your head and pray.

“But Father! But Father!”, some are saying. “You hate Vatican II!  You don’t want people to participate! I hope the ordained minister and others in the assembly ask those people why they hate Vatican II and why they object to active participation!”

If, dear questioner, you are ever quizzed about why you didn’t participate in this silly ceremony of “blessing the priest,” you might respond, “The priest is the one who’s getting a stipend for the Mass. He darn well better be the one giving me a blessing!”

 

Posted in Liberals, Liturgy Science Theatre 3000, Priests and Priesthood, Vocations | Tagged , , , ,
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Discussion: Airline trips, flights, cancellations, weather, passenger rights and options

I am supposed to fly to Rome on 31 October (thank you, dear readers).

In light of the terrible weather, can we have some discussion here, based on your experience and good knowledge – please don’t just add anecdotes, but also useful information that is accurate – about travel problems due to weather.

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QUAERITUR: Why He “rose again” in the Creed when we know Christ only rose once?

For some reason I have received questions similar to this one several times, so I will drill into the matter anew… again… um…

From a reader:

Why do we say “rose again” in the Creed when Christ only rose from death once.

In the Creed of the Mass we say resurrexit.  This is translated “rose again”.

Remember: LATIN is the official language of the Roman Rite.  Also, our Latin liturgical texts (e.g., the Creed) is founded on Greek texts/symbols.

That said, the “again” confusion is again understandable in this age when English is devolving.  If you “rise again” you must have already previously risen.  Right? But we know our Lord rose only once.  Right?  So the translation is heretical.  RIGHT?

In the Niceno-Constantinopolitan Creed we say or sing during Mass, Latin resurrexit is a compound of re– and surgo. The prefix re– conveys “again”.

In English “again” can mean more than mere repetition. Check a good dictionary of English and you will find “again” as “anew” without the concept of repetition.

In our Creed, “He rose again” means “He rose anew”.

So, resurrexit does not mean Jesus rose twice or more. He returned to life “anew”.

A reader once provided an example of a kid who falls while riding his bike.  He gets up again and rides off.  That “again” doesn’t mean that he repeatedly gets up before riding off.  That “again” means “anew”.

“Rose again” for resurrexit is acceptable.

However, in our Latin liturgical worship we also use simple surgo, surrexit for the Lord “rose”.  At Easter, and in the Octave, Holy Church sings “Surrexit Christus spes mea” in the sequence Victimae paschali laudes.

I hope that helps.

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Transgendered Scripture readings

Liturgiam authenticam is in force. We have receive a revision of the euchological formulae for Holy Mass in the Novus Ordo. What about the lectionary? Does anyone think the Lectionary needs some work?

An irritated priest friend sent about the Lectionary in the USA:

Today’s (27 OCT) reading from the NAB (USCCB Transgendered Bible) reads:
Luke 13: 6 And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none,

Any fifth grader in my CCD knows that “τις” is “a certain man.” Even the episcopal castrators cannot avoid the fact that the orchard was “his.” Does anyone in his right mind think that our Lord spoke of “a person?”

Usequequo Domine? How long before this absurd Lectionary translated is trashed?

6 Ἔλεγεν δὲ ταύτην τὴν παραβολήν• συκῆν εἶχεν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.

From the USCCB’s website:

Is the New American Bible the only translation of Scriptures we can read from at Mass?

Since May 19, 2002, the revised Lectionary, based on the New American Bible is the only English-language Lectionary that may be used at Mass in the dioceses of the United States, except for the current Lectionary for Masses with Children which remains in use.

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The Gravitational Pull v The Biological Solution

Brick by brick… college by college…

From a reader:

Thought you might like to know that Franciscan University just celebrated its first Solemn High Mass for the patronal feast of Christ the King (for Christ the King Chapel). I know that a growing group on campus has been working hard for years to bring more traditional liturgy to the University- brick by brick! I am proud to see this at my alma mater. A photo from this Liturgy was featured as the picture of the day for the FUS facebook site:

“Photo of the Day, Monday, October 29, 2012: From the Solemn High Mass (Extraordinary Form) yesterday afternoon in Christ the King Chapel. In the calendar used with the Missal of 1962 the Feast of Christ the King occurs on the final Sunday of October. To mark the patronal feast of our chapel we celebrated this Mass as a Solemn High, the first one ever in Christ the King Chapel. -Photo by Patrick McNamara”

The aging-hippies and their koolaid-drinking apprentices have awakened to the fact that they are losing many of their precious gains of the last few decades of their iron-fisted control.  They are getting a little jittery.  Today’s Exhibit A: a risible bit of whiny bias in USToday from Cathy Lynn Grossman, whom we have seen before in these electronic pages.

The spread of the use of the older form of Holy Mass is slow, but steady.  On the other hand, the Biological Solution is at work.  We will see, soon, a sharp upward curve in both trends.  [People who understand graphs will have some fun with this.]

Consider for example that, now that Summorum Pontificum has been in force for five years, virtually all major seminarians now in formation have not know a time when Benedict’s provisions have not been in force.  Sure, seminary faculties are, in the main, stingy concerning training men in the entirety of the Rite, leaving them only sort-of liturgically trained.

On the other hand, I am hearing of more and more seminarians who want to learn the older form and who intend to use it.  As they get ordained, their seminarian friends, still in formation, will see what they are doing and will want even more to do the same. In a few years, I think we will see a huge and rapid increase.

If seminary faculty want to ensure that the men will on their own learn the Extraordinary Form, just let them tell the future priests they can’t learn it while they are in formation!

Once priests learn also the older, traditional, Extraordinary Form of the Roman Rite, they will have a new perspective on how the newer, post-Conciliar Form ought to be celebrated. They will spark a “gravitational pull” of the older Rite on the newer.  Their revitalized ars celebrandi will have a knock-on effect with their congregations.

Perhaps you might consider a little project.  Find a priest or seminarian and buy him a biretta if he doesn’t have one.  Just a thought. Also, I have been in touch with a group dedicated to promoting the older form of Mass which has the intention of paying for seminarians to get training in workshops. Just another thought.

CLICK TO BUY

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A bishop on voting and putting your soul in jeopardy

From AP via a priest friend, about His Excellency Most Rev. David Ricken of Green Bay.  Bp. Ricken was once Bishop of Cheyenne in Wyoming, and he was a true friend of Wyoming Catholic College.  I suppose he is now a fan of the Packers.

GREEN BAY, Wis. (AP) — Green Bay Bishop David Ricken is urging parishioners to vote against candidates who support abortion or gay marriage.

Ricken recently sent parishioners a letter saying voting for candidates who support what he calls “intrinsically evil” positions could “put your own soul in jeopardy.”

Ricken’s letter says the Catholic Church has a responsibility to speak out on moral issues. His letter goes on to note principals parishioners should keep in mind when voting, including abortion, euthanasia, embryonic stem cell research, human cloning and gay marriage.

The Green Bay Press-Gazette reports the bishop’s letter does not specify who should get parishioners’ votes.

The Catholic Diocese of Green Bay has 304,000 members in 16 counties.

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What is your good news?

Do you have some good news in your lives which you can pass along?

Let us know!

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ACTION ITEM! PRIESTS AND BISHOPS! Use the old Roman Ritual, Litany, prayers against storms!

ACTION ITEM! Please use the sharing buttons!

My thoughts and prayers today are with so many of you in the way of the hurricane.

May God and His Holy Angels protect you.

PRIESTS AND BISHOPS!

Use the old Roman Ritual and pray the Litany with the deprecatory prayers against storms. A procession could be done even in doors… even with a very few.

You don’t have to be directly in the line of the storm to pray for others!

PROCESSION FOR AVERTING TEMPEST [Better in Latin, but here is the English from Sancta Missa.]

The church bells are rung, and all who can assemble in church. Then the Litany of the Saints is said, in which the following invocation is said twice:

From lightning and tempest, Lord, deliver us.

At the end of the litany the following is added:

P: Our Father (the rest inaudibly until:)
P: And lead us not into temptation.
All: But deliver us from evil.
Psalm 147
P: Glorify the Lord, O Jerusalem; * praise your God, O Sion.
All: For He has strengthened the bars of your gates; * He has blessed your children within you.
P: He has granted peace in your borders; * with the best of wheat He fills you.
All: He sends forth His command to the earth; * swiftly runs His word!
P: He spreads snow like wool; * He strews frost like ashes.
All: He scatters His hail like crumbs; * the waters freeze before His cold.
P: He sends His word and melts them; * He lets His breeze blow and the waters run.
All: He has proclaimed His word to Jacob, * His statutes and His ordinances to Israel.
P: He has not done thus for any other nation; * He has not made known His ordinances to them.
All: Glory be to the Father.
P: As it was in the beginning.
P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: Lord, show us your mercy.
All: And grant us your salvation.
P: Help us, O God, our Savior.
All: And deliver us, O Lord, for your name’s sake.
P: Let the enemy have no power over us.
All: And the son of iniquity be powerless to harm us.
P: May your mercy, Lord, remain with us always.
All: For we put our whole trust in you.
P: Save your faithful people, Lord.
All: Bless all who belong to you.
P: You withhold no good thing from those who walk in sincerity.
All: Lord of hosts, happy the men who trust in you.
P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you. [oooops]

Let us pray.
God, who are offended by our sins but appeased by our penances, may it please you to hear the entreaties of your people and to turn away the stripes that our transgressions rightly deserve.

We beg you, Lord, to repel the wicked spirits from your family, and to ward off the destructive tempestuous winds.

Almighty everlasting God, spare us in our anxiety and take pity on us in our abasement, so that after the lightning in the skies and the force of the storm have calmed, even the very threat of tempest may be an occasion for us to offer you praise.

Lord Jesus, who uttered a word of command to the raging tempest of wind and sea and there came a great calm; hear the prayers of your family, and grant that by this sign of the holy cross all ferocity of the elements may abate.

Almighty and merciful God, who heal us by your chastisement and save us by your forgiveness; grant that we, your suppliants, may be heartened and consoled by the tranquil weather we desire, and so may ever profit from your gracious favors; through Christ our Lord.

All: Amen.
He sprinkles the surroundings with holy water.

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“Barack and Simone gazed at each other ….”

When the National catholic Fishwrap indulgences in its version of hagiography, the results aren’t pretty.

Their latest liberal panegyric is an attempt to transmogrify Sr. Simone Campbell, Democrat party activist, bus rider, into a progressivist’s alternative to Bl. Theresa of Calcutta.

Consider, for example, how in hagiography throughout the centuries we read of encounters between saints and blesseds… Francis and Dominic, Philip Neri and Ignatius Loyola, Benedict and Scholastica, Damien and Marianne, John Paul and Teresa, Teresa of Avila and John, Catherine of Siena and Raymond, … hey!…  the Lord during his Passion and Mary!

Holy collaboration!

The stuff of imagination and dreams and lofty aspirations.

Here is an excerpt from Fishwrap’s second nocturn:

One Saturday after the convention, working at NETWORK headquarters, she heard her cell phone ring. Glancing at it she read a message: “Restricted number.” Answering, a male voice said: “Can you hold for the president of the United States?”

For a split second she found herself suspended in disbelief. Then two seconds later she heard a familiar voice on the other end of the line, the voice of Barack Obama, who thanked her for her speech and for talking about poverty before the delegates.

Obama then thanked her for NETWORK’s important work organizing for the marginalized, Campbell recalled recently. The president went on to say, “You must be the most popular person in the United States.”

Campbell replied with a chuckle: “I hope I’m not more popular than you.”

Consider how, for the Fishwrap, the President met his Nun on the way to his November defeat. Barack and Simone gazed at each other and their looks became as so many arrows to wound those hearts which loved each other so tenderly … [Kneel… ooops… stay standing!]…

Why won’t Sr. Campbell – Bride of Christ – answer simple questions?

In the meantime, I think we have just seen NCR show their hand.

NCR’s next “Person of the Year!”

Posted in Biased Media Coverage, Dogs and Fleas, Liberals, Magisterium of Nuns, Women Religious | Tagged , , , , , ,
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