reminder

A reminder of some PODCAzT content:

072 08-11-11 The death of St. Martin; starlings, cuckolds, bell ringing and a skull
071 08-11-06 "Faith inscribed across your heart": Benedict on Cyril of Jerusalem & Cyril on faith, your treasure
070 08-11-01 Venerable Bede on All Saints; a collage; don Camillo (Part IV)
069 08-10-30 Augustine on Ps 103; Benedictines can sing!

In the meantime, it was a foggy gray misty cold day here at the Sabine Farm, beginning with some snow on the chapel.  The first I’ve seen.

Time for a fire in the newly swept fireplace and some reading.

 

Posted in My View |
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Relive the thrills: the USCCB discusses liturgical translation

If you didn’t have an opportunity to listen to the USCCB debate the liturgical issues pertaining to the approval of the Gray Book, here you go.

Enjoy listening to the arguments presented by Bp. Trautman and Bp. Galleone.

Effectively, this meeting shows that they have lost.

Some highlights.

Bishop Trautman argued for yet more changes, stating that the word “ineffable” to describe God’s name is simply too hard for people to understand and proposing instead “divine”.  Bishop Trautman’s objections to “ineffable” as tooo haaard were swiftly and simply set aside, happily for reasons you have read in these pages, and his amendments rejected. 

My favorite moment came when Bishop Trautman suggested that a phrase in a prayer “cleanse from vices” be changed to “help to cleanse us of vices”.  The liturgy committee under the chairmanship of Bishop Arthur Serratelli of Paterson, recommended rejection of Bishop Trautman’s change, because their version was an accurate translation of the Latin.  Bishop Trautman was trying to change the theology of the prayer.  Alas, it passed, thus distorting the theology of the prayer.  However, I believe it was the president of the USSCB, Francis Card. George, at the open microphone before him could be heard to say “this is Pelagian”.  (Around 11:40. I think.)

When called upon to vote for the new draft, the Gray Book, to go to the Holy See for review and endorsement, the bishops mustered their commonsense and approved it. 

While there will always be debates about how to translate this or that prayer, it is now clear that sacral language faithful to the doctrinal integrity of the original and the echoes and references within, has definitively gained ascendancy among the American bishops over a preference for colloquial, ephemeral language aimed at the lower denominators. 

The new translations, where challenging, must be introduced with a renewed and rich liturgical catechesis. 

Over the years, friends, WDTPRS has tried to do its small part to help.

Posted in WDTPRS |
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REVIEW: Angelus Press 2009 Calendars

Mr. Mail-Man arrived today with a package of books from our friends at Angelus Press, the publishing arm of the SSPX.  They sent me books mainly for children along with two calendars for 2009, which could also be for children in a way.

The calendars especially caught my eye and I want to show them to you.

First, on the heals of Veterans Day, I was very pleased to see a Calendar of Catholic Battlefield Chaplains.  This is the sort of muscular and virile calendar which a young boy or man would benefit from.

Of course all the liturgical indications grace the grid for each day.

Also I found A Catholic Calendar of Culinary Customs which might be fun for the kitchen, especially if children are involved with helping prepare foods.

There are some hyper-cute details.

And recipes.  I think the person who did this might have a sweet tooth, since they stress desserts.

Both calendars are well made.

Posted in REVIEWS |
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QUAERITUR: Does a TLM on Saturday evening fulfill a Sunday obligation?

From a reader:

Some in our local parish have suggested the 4 pm Saturday slot for a traditional Latin Mass that would count as a Sunday Mass. I.e. what in the Novus Ordo is called a vigil or anticipated Sunday Mass.

Is this "legal" in the Extraordinary Form? I’ve never heard of it.

What you raise is easily answered from the canonical point of view.   Canon 1248 says:

1. The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day.

 

Since it is a Mass in a Catholic rite on the evening before the Sunday, which is a day of precept, you fulfill the obligation.   It is not necessary that the Mass be the Sunday Mass.  The canon says "a Mass".

However, that said, it would be very strange to have people regularly fulfilling their Sunday obligation by attending the Saturday evening Mass with the Saturday texts.  

The whole idea of evening Masses with the older rite will strike most people as a little odd, since Masses were always in the morning and there wasn’t such a critter as a Saturday anticipated Mass. 

That said, we do now live in an age of electric lighting and the horseless carriage.  People can get to Mass in the evening even when it is dark!   It strikes me as within the range of the imagination that the Roman Rite is flexible enough to accommodate such technological wonders and therefore permit evening Masses.

The question remains of which set of texts to use in the evening, the very day or the Sunday.   I suppose you would use the Sunday texts on the Saturday evening if you are intending that people satisfy their obligation with that particular Mass.

But the whole thing is strange.

I think there should be fewer Saturday Masses, frankly.  I would like to see the emphasis be placed on Sunday, the dies dominica, and provide that there be some Saturday Masses in some places for those tough weekends when Sunday participation at the sacred synaxis would be neigh on impossible or very burdensome.

Let’s have our TLM’s on Sunday and remove the problem.

Posted in ASK FATHER Question Box |
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PODCAzT 72: The death of St. Martin; starlings, cuckolds, bell ringing and a skull

We welcome as our guest the 5th century writer Sulpicius Severus who speaks to us about St. Martin of Tours who
died in 397 and also the english poet John Clare who died in 1864. Sulpicius Severus died sometime between 420 and 425.  He was was the earliest biographer of St. Martin, the bishop of Tour in France, who died in 397.

We will also hear "Martinmass" by John Clare written on 11 Nov 1841.

    ‘Tis Martinmass from rig to rig
    Ploughed fields and meadow lands are blea
    In hedge and field each restless twig
    Is dancing on the naked tree
    Flags in the dykes are bleached and brown
    Docks by its sides are dry and dead
    All but the ivy-boughs are brown
    Upon each leaning dotterel’s head

    Crimsoned with awes the awthorns bend
    O’er meadow-dykes and rising floods
    The wild geese seek the reedy fen
    And dark the storm comes o’er the woods
    The crowds of lapwings load the air
    With buzes of a thousand wings
    There flocks of starnels too repair
    When morning o’er the valley springs

I have lots of digressions about St. Martin of Tour, including the time I held his skull in my hands.

Since I mention the storni in Rome, there is YouTube video below.  I didn’t make it.  And I suggest you watch it after you hear the PODCAzT.

https://zuhlsdorf.computer/podcazt/08_11_11.mp3

Along the way you might hear these tunes:

Campanero – Orquestra del Sol
Surrexit pastor bonus, motet for 4 voices – Palestrina
Panis Angelicus – César Franck – Westminster Boys Choir
Concerto No. 3 In F, "the Autumn" (l’autunno) – Adagio
Frère Jacques – Philip Jones Brass Ensemble
Fra’ Martino – Piccoli Cantori Di Niny Comolli E Lucia Mannucci

The iTunes feed is working.  It stops and starts again… mysteriously.  Beats me!

Some of the last offerings (check out the PODCAzT PAGE):

071 08-11-06 "Faith inscribed across your heart": Benedict on Cyril of Jerusalem & Cyril on faith, your treasure
070 08-11-01 Venerable Bede on All Saints; a collage; don Camillo (Part IV)
069 08-10-30 Augustine on Ps 103; Benedictines can sing!
068 08-08-04 Interview – Fr. Tim Finigan on the Oxford TLM conference; don Camillo (Part III)
067 08-07-29 St. Augustine on Martha, active v. contemplative lives; don Camillo (part II)
066 08-07-25 don Camillo (part I): VM – advice on getting TLMs & “pro multis”

[youtube:http://www.youtube.com/watch?v=YadP3w7vkJA]

Posted in Patristiblogging, PODCAzT |
5 Comments

QUAERITUR: what to buy a priest?

People often don’t know what to give priests as gifts.   As a result I get several e-mails a week asking advice about this.  Here is an example from a reader:

Hi Father Z,

At our diocese, the diocese of _____ , there is a very kind priest in charge of vocations.   He gave a vocations talk for homeschool boys on Friday, and I couldn’t help but notice his pants were quite worn, and had a tear that he had tried to mend himself.  I would like to give him a donation, but I don’t want to embarrass him.  What would be best, cash?  or a gift card to a men’s clothing store?  Sometimes giving cash seems crass.   Any advice is welcome.  ( I’ve only met him once)

Thanks for all you are doing with your blog.  You have inspired me to pray daily for this country I love.

Your sentiment is very good, and I thank you for your interest in this priest.

In a situation like this, and if you are really concerned not to embarass him, you could send him a gift card to some store with a brief note very simply and kindly explaining why you sent it, with good words of thanks and support.  You could even send it anonymously, if you wish.  Usually priests want to know who gave them them something, so that they can thank you personally, but if the note is kind and you express yourself clearly, he’ll appreciate your desires even if you remain anonymous.  It is always nice to receive something generously offered.  It is a shot in the arm.

This is the age of the gift card, it seems.   That really solves a lot of problems.  Priests, just as you also, often get things they have no earthly use for.  If you know anything at all about your priests, gift cards for shops appropriate to their needs or interests would be very welcome.   That doesn’t mean that a group of people couldn’t pool their resources to get, for example, vestments or some other things priests may appreciate.  But if you are simply trying to make a nice gesture and have no idea what to do, and you think cash is too "crass", the gift cards are handy.

Posted in ASK FATHER Question Box |
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Leo

Today it being the feast of St. Leo I, I thought to post links to past PODCAzTs during which I dealt with this great Father and Doctor, the eloquent Pope.

I listened to bits and pieces of a few of them.  There is some pretty good stuff here.  The early efforts are rather primitive, from the recording standpoint.  While the more recent projects are still rather primitive according to the standards of the cognoscenti, at least they have improved a little as I learn.

061 08-05-17 Pope Leo I on a post-Pentecost weekday; Fr. Z rambles not quite aimlessly for a while
059 08-05-15 Leo the Great on Pentecost fasting; Benedict XVI’s sermon for Pentecost Sunday
049 08-01-06 Leo the Great on Epiphany; Lefebvre compared to Athanasius; feedback
029 07-05-18 Leo’s mind blowing Ascension sermon; angels
027 07-05-16 Leo on the Ascension; a Collect; feedback
021 07-04-22 Leo the Great on Peter – Msgr. Schuler
020 07-04-19 Leo the Great and Benedict – Habemus Papam!
010 07-03-25 Leo the Great’s Letter 28 "ad Flavianum" – veiling statues – a "Tridentine" church in Rome
009 07-03-22 Leo on the Passion; Sobrino; confessions on Good Friday
008 07-03-20 Leo the Great on works of mercy in Lent
003 07-03-04 Pope Leo the Great on the transfiguration, the moon, etc.  

We might review, with the help of an old article I wrote for The Wanderer a long time ago, what happened with Attila the Hun:

Attila the Hun, aka the Scourge of God, was ravaging the lands.  In the 440’s the western part of the Empire was disintegrating.  Burgundians had invaded Gaul but were driven off by the powerful general Aetius.  In 439 Geiseric conquered Carthage in North Africa.  In 441 he defeated a Roman force sent against him.  The West was suffering from a critical shortage of military manpower and they were beset everywhere (sound familiar?).  In 450 the Eastern Emperor Marcian cancelled the annual bribe to the Huns, which the Huns did not find amusing.   It happened that the Emperor Valentinian III was trying marry off his sister, Justa Grata Honoria, to an elderly dignitary.  She had other ideas.  Honoria sent a ring to Attila, King of the Huns.  Attila took this as an offer of marriage and demanded half the Western Empire as a dowry.  He then invaded Gaul.  In 451 near modern Châlons, the general Aetius defeated Attila who, instead of withdrawing back into Germany, moved into defenseless Italy in 452.  Aetius was unable to stop him.  The Huns sacked Milan, destroyed Aquileia, began to march on Rome.   Nothing stood in Attila’s way.  

In living memory Rome had been sacked in 410 by Alaric the Visigoth.  You can still see coins from fused into the marble floor of the Basilica Aemilia in the Roman Forum.  The Sack of Rome had a more profound impact on the Romans throughout the West than 9/11 had on the USA and its allies.  In fact, the year 410 in part provided St. Augustine of Hippo with the inspiration to write The City of God, which changed the course of Western civilization.  However, in the 450’s, Italy was nearly prostrate and no army could rescue Italy from Attila the Hun.  The only figure of any prestige in Italy at the time was the Pope of Rome, Leo.  Leo rode north from Rome with a small group of followers and met with Attila before he could reach City and pillage it.  They had a private conversation, legend has it.  We have no idea what Leo said to the Hunnish King, but immediately thereafter Attila turned his army around, left Italy.

In the Vatican Basilica of St. Peter, in the “Cappella della Colonna” we see the tomb and altar of St. Pope Leo the Great.  Over the tomb is a marble relief by Alessandro Algardi (made in 1646-50) depicting the moment of the colloquium of the Saint and the Scourge.  Attila is reeling backward from the sight of the menacing and heavily armed Sts. Peter and Paul swooping down from heaven behind Leo’s shoulder.  A frowning Peter points authoritatively at Leo while the glowering Paul is aiming his finger in a classic “scram” signal.  In 453 (the year Leo gave the sermon that influenced our prayer this week) Attila was heading back through Eastern Europe in preparation for another assault on the Byzantines.  He set up camp so that he could get married, drank himself unconscious and promptly did everyone a favor by drowning in his own blood from a nosebleed.  Attila’s empire fell apart almost at once and the Hunnish menace dissipated as swiftly as it had arisen.  All this in 453 when Leo said: “Beloved, promptly expressing this profession of faith with your whole heart, spew out the impious comments of the heretics, so that your fasting and almsgiving may be polluted by the contagion of no errors.  For then both the offering of sacrifice and the holy bestowing of mercy is clean.”

Posted in Patristiblogging, PODCAzT |
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PCED respond: bishops can’t force changes to Roman calendar for TLM

Our friend at Holy Smoke Damian Thompson has an interesting post, written in his usual gentle and conciliartory manner   o{];¬) 

My emphases and comments:

Vatican slaps down English bishops over holy days of obligation
Posted By: Damian Thompson at Nov 10, 2008 at 12:40:37

The Vatican has stopped the Bishops of England and Wales from trying to force traditionalist Catholics to celebrate holy days of obligation – feasts such as the Ascension and Corpus Christi – according to the new calendar that the bishops imposed on the Church without consultation.

Basically, this is a slap in the face for vindictive liberals in the Bishops’ Conference who relished the idea of wrecking the calendar of the traditional (Tridentine) Missal. It’s a complicated story, so here’s today’s press release from the Latin Mass Society in full. Note that, with characteristic lack of transparency, the Conference had refused to release relevant details of its earlier correspondence with Rome:

Transferred Holydays of Obligation: an Important Clarification From the Pontifical Commission Ecclesia Dei

In April 2008, the Bishops’ Conference of England and Wales sought a ruling from the Pontifical Commission Ecclesia Dei aimed at harmonising [Which in itself is not such a bad idea where it can be handled appropriately.  Forcing the TLM to shift from Ascension Thursday to a Sunday was NOT appropriate.  It isn’t appropriate for the Novus Ordo either.  But I have written about that elsewhere.] the celebration of certain Holy Days of Obligation in the Extraordinary and Ordinary Forms of the Roman Rite. The bishops had, in the case of the Epiphany, the Ascension and Corpus Christi, transferred these to specific Sundays and in the case of all other Holy Days of Obligation that are kept in England and Wales, with the exception of Christmas, transferred them also to specific Sundays, whenever they fall on a Saturday or a Monday. They wished to ensure that these Holy Days were also kept on Sundays by those attached to the Extraordinary Form.

Consequently, the Bishops’ Conference submitted a dubium  [heh heh… don’t ask questions unless a) you really want to know the answer or b) you already know the answer.] to Rome but declined to release the full text or of Ecclesia Dei’s reply. The LMS therefore submitted its own dubium to Rome in July and a reply, dated 20 October, has now been received.

The reply from the Ecclesia Dei Commission confirms that the Mass and Office of Holy Days can continue to be said on the days prescribed in the calendar for the Extraordinary Form ["can"…but… "must"?] and that the right to use this calendar is intrinsic to the right to use the Extraordinary Form.

The LMS’s letter requested confirmation that:

 I. the legitimate use of the liturgical books in use in 1962 decreed by the Sovereign Pontiff in Summorum Pontificum includes the right to the use of the calendar intrinsic to those liturgical books.

II. That, whilst in accordance with Canon 1246 the Episcopal Conference with the approbation of the Holy See legitimately transfers Holydays of Obligation or suppresses the obligation of Holydays, it is legitimate to celebrate the Mass and Office of those feasts on the days prescribed in the calendar of the liturgical books in use in 1962 with the clear understanding that, in accordance with the legitimate decision of the Episcopal Conference, there is no obligation to attend Mass on those days.

III. That, in accordance with nn. 356-361 of the Rubricae generales Missalis romani of 1962, it is appropriate to celebrate the external solemnity of Holy Days on the Sunday [A good solution.] to which they have been transferred by the Episcopal Conference as has been customary in many other countries hitherto.

Ecclesia Dei’s reply stated:

1. The legitimate use of the liturgical books in use in 1962 includes the right to the use of the calendar intrinsic to those liturgical books[That settles it.   Bishops cannot force TLM celebrates to not observe the old calendar.]

2. While in accordance with Canon 1246 §2 of the Code of Canon Law the Episcopal Conference can legitimately transfer Holydays of obligation with the approbation of the Holy See, it is also legitimate to celebrate the Mass and Office of those feasts on the days prescribed in the calendar of the liturgical books in use in 1962 with the clear understanding that, in accordance with the legitimate decision of the Episcopal Conference, there is no obligation to attend Mass on those days.

3. Thus, in accordance with nn. 356-361 of the Rubricae Generales Missalis Romani of 1962, it is appropriate to celebrate the external solemnity of Holy Days on the Sunday to which they have been transferred by the Episcopal Conference, as has been customary in many other countries hitherto.”  [Pretty good, all in all.]

Ecclesia Dei’s reply is signed by its Vice-President, Mgr Camille Perl.

As a consequence of the Ecclesia Dei ruling, the Latin Mass Society will continue to organise Masses on the days prescribed in the 1962 calendar for Holy Days but will also, where appropriate, organise feast day Masses as External Solemnities on the Sundays prescribed by the English and Welsh bishops so that obedience and communion are maintained whilst respecting the sensibilities of those who wish to celebrate the feasts on the traditional days.

Mr Julian Chadwick, Chairman of the LMS, said: ‘This ruling is very important. It confirms that the calendar for the Extraordinary Form is integral to the rite [I don’t know that that is a proper conclusion from this response.  It simply means that the old calendar can be used without interference.] and cannot be suppressed or altered by bishops’ conferences. It also confirms the right of those attached to the Extraordinary Form to continue to celebrate the traditional feast days. Of course, when we organise Masses on the Sundays prescribed by the bishops to celebrate transferred Holy Days we will organise external solemnities of the Holy Days to fulfill the bishops’ requirement that feast days in both Forms of the Roman Rite be celebrated in common’.

The full texts of the LMS’s dubium and the Ecclesia Dei reply can be seen on the LMS’s website: www.latin-mass-society.org

I think we can welcome this news.
 

Posted in SUMMORUM PONTIFICUM |
33 Comments

QUAERITUR: Catafalque for Requiem in the Novus Ordo?

From a reader:

I am the chief sacristan in my home parish in a large Hispanic community last Sunday all souls day many parishioners came after mass to ask we did not have a false catafalque and recite the prayers of committal like an ordinary funeral mass.

I was always under the impression this practice was suppressed after the Vatican II reforms.

Is there any official prohibition of this practice?

Apparently this is widely done in Mexico and Latin America, in which the committal prayer of the Novus Ordo take the place of the traditional absolution in the extraordinary Rite.

 

Frankly, I don’t know if it was forbidden for the Novus Ordo.  I suspect not, but I may be wrong.

Let’s get you readers on this question.

Otherwise… just use the old Mass and remove the problem!

Posted in ASK FATHER Question Box |
33 Comments

Saturday errands in the big city

I am “in town” and therefore doing important things such as getting a haircut from one of the better barbers here, still inexpensive and blessedly fast while being very good. “Mike” does a good job. Many seminarians and priests have come here for years, and a few archbishops.

Then it was off to the excellent religious and church goods store Leaflet Missal. This store has it all and you can find it online.

They have been very good to seminarians over the years and friendly to clergy. On a wall near the door there us a bit of a gallery of men to whom they perhaps gave summer jobs or who were associated with better things before the tide began to turn.

I wish they had a wish list. The fellow who runs the church goods area has good taste and is quite involved with the TLM at St. Augustine’s in S. St. Paul. Here are a couple things which would grace the Sabine Chapel. The angels (below) would also be wonderful.

I found that they have reliquaries in silver in the same style as the gold ones in the chapel. Nice. You would not make a mistake to check them out.

Posted in My View |
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