LCWR gripes about being accountable to the CDF and USCCB

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Fishwrap today has an interesting bit of news about the LCWR’s recent developments.  As you know, those meanies at the CDF and USCCB are actually going to hold the LCWR’s leadership accountable for their doctrinal dissent and defiance of the bishops.

Today Joshua J. McElwee, who seems to be the NCR’s go to guy for this story, has an article about how LCWR took the news. LCWR ‘stunned’ by Vatican’s latest move.

I’ll be they were stunned!  After all, since the Apostolic Visitation had not produced immediate consequences, and since even a highly placed official in the Congregation for Religious had downplayed the results, I’ll bet they thought they had intimidated their way out of the corner they have been painting themselves over for the past decades.

With this new development, however, watch LCWR – a subsidiary of the Magisterium of Nuns – try to spin their latest news as if they are being victimized by the holders of power in the very power structure they themselves would like to control.

There is a bit in McElwee’s report that got my attention. My emphases.

The group [LCWR] sent an email Thursday to the heads of each of the congregations it represents, explaining how the group became aware of the news.

That email, obtained by NCR, [“obtained”  Great!  I’ll bet LCWR’s office just cc’s everything to NCR.] says LCWR leadership was in Rome to meet Wednesday with members of the Congregation for the Doctrine of the Faith regarding the doctrinal assessment. When the leaders came to the meeting, the congregation had already communicated with the U.S. bishops’ conference news of Sartain’s appointment, the email states.
Additionally, the email says LCWR membership was told during the meeting that news of the appointment would only be shared Wednesday at the bishops’ conference internally and not with the general public in order to give the group time to communicate with its leaders. [I have a strong doubt that LCWR was ever told such a thing.]
“When we met with Cardinal (William) Levada, prefect of the Congregation for the Doctrine of the Faith, on April 18, where we received the assessment results, CDF’s communication had already been sent to the USCCB for release at noon,” the email states.  [The implication is that the CDF should not have been communicating with the USCCB autonomously when it came to the LCWR. HAH.]
“We understood that the documents would be put on USCCB’s members-only web page,” it continues. “Consequently, we had hoped to communicate the conclusions with you ourselves. That was not possible.”

It is pretty clear why this news about the CDF and USCCB’s decisions about the LCWR was made public.

Now that everyone knows about this, LCWR can’t just go back to their labyrinths and oaktrees and pretend nothing had happened.

Posted in Brick by Brick, Magisterium of Nuns, The Drill, The future and our choices | Tagged , , , , ,
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Dick Clark: RIP

Dick Clark has died.

Does that name bring back childhood memories.

RIP

 

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NCFishwrap reacts to the LCWR’s news

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In another entry I posted about the doctrinal investigation and oversight by the Congregation for the Doctrine of the Faith and the USCCB of the Leadership Conference of Women Religious (a subsidiary of the Magisterium of Nuns).

Just about everyone had posted about this, except for the LCWR‘s great ally the National catholic Fishwrap…. Reporter.

They have finally begun their spin. It is really too good.

This truly qualifies as a staging a nutty.

Bishop against gay marriage tapped to reform LCWR
by Jamie L Manson on Apr. 18, 2012

NCR Today

The Vatican investigation into U.S. women religious, which began in 2009, is finally bearing its first toxic fruit. [Let the hysteria begin!]

The United States Conference of Catholic Bishops announced Wednesday it has named Seattle Archbishop Peter Sartain to lead a five-year reform of the Leadership Conference of Women Religious (LCWR). The reforms include a revision of the LCWR’s statutes, a review of its programs (including, in all likelihood, Vatican approval of topics and speakers at their annual general assembly) and reviews of their liturgical norms and relationship with NETWORK, a Catholic social justice lobby.

Sartain has made headlines in recent months for his recommendation that parishes in his diocese collect signatures for petitions supporting Washington state’s referendum against same-sex marriage. [Which some of the priests of the Archd. Seattle have resisted.]

This “doctrinal assessment” has been initiated by the Vatican’s Congregation for the Doctrine of the Faith. Their greatest concern about LCWR’s programming? You guessed it: They’re not explicitly anti-gay and anti-women’s ordination.  [She equates being in harmony with both natural law and the Church’s divinely inspired teaching as being “anti-gay”, even though the CDF clearly teaches about the charity that must be shown to homosexuals.  And this is a very different issue than that of the impossibility of the ordination of women.  Still, this comment shows why I was looking forward to NCF’s comments!] The USCCB’s press release states:

“CDF said that the documentation ‘reveals that, while there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States. Further, issues of crucial importance in the life of the Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching. Moreover, occasional public statements by the LCWR that disagree with or challenge positions taken by the Bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose.'”

LCWR representatives have not yet commented publicly on what is undoubtedly an unprecedented moment of crisis for the conference. [Unquestionably an unequivocal assault on fans of alliteration.]

This raises a question, of course.

Is there such a strong connection of the LCWR and… how to say… certain lifestyle choices?

UPDATE 21:19 GMT:

The NCR reactions keep coming.  In am article by Joshua J. McElwee we read, with my emphases:

[…]

[Sr. Joan] Chittister said she was deeply distraught at news of Sartain’s appointment and the order for LCWR to revise itself. [What a surprise!]

“When you set out to reform a people, a group, who have done nothing wrong, [You mean, other than purposely embrace heresies and all sorts of strange things, criticize and defy the Holy See and bishops, abandon their habits and the charisms of their communities… ] you have to have an intention, a motivation that is not only not morally based, but actually immoral,” she said.  [Keeping in mind that this new project comes from the CDF and that this is approved by the Holy Father, I rest my case.]

“Because you are attempting to control people [Note the word “attempt”.  I look forward to many more statements of defiance from women religious, speeches at conferences, articles in NCR.] for one thing and one thing only — and that is for thinking, for being willing to discuss the issues of the age … If we stop thinking, if we stop demanding the divine right to think, [She pretty much side-steps the problems, no?  This “think” thing is misdirection.] and to see that as a Catholic gift, then we are betraying the church no matter what [NB] the powers of the church see as an inconvenient truth in their own times.”  [Sr. Joan must be for the Magisterium of Nuns what Al Gore is to the climate change crowd.]

In attempting to take such control of people’s thinking, [She must think most of her readers are pretty stupid, since she keeps repeating the point.] she said, “You make a mockery of the search for God, of the whole notion of keeping eyes on the signs of the times and of providing the people with the best possible spiritual guidance and presence you can give.  [More Enneagrams, please!]

“When I was a child in this town, I was taught that it was a sin to go into a Protestant church.

In my lifetime, the church, to its eternal credit, admitted that it was wrong. [!?!  About entering Protestant churches?  – Would that some of them would… but I digress. ] The scandal and the sin is that it took 400 years to do that.”

Chittister said women religious have been trying since Vatican II “to help the church avoid that kind of darkness and control … they have been a gift to the church in their leadership [1 Cor 11:5] and their love and their continuing fidelity.

“When you set out to reform that kind of witness, remember when it’s over who doomed the church to another 400 years of darkness. It won’t the people of the church who did it.”  [Thus, the Pope and CDF and USCCB are not “people of the church”.  Okay!  I can live with that.]

Sr. Joan also offer this:

“Within the canonical framework, there is only one way I can see to deal with this,” said Benedictine Sr. Joan Chittister, who has served as president of the group as well as in various leadership positions. (Chittister also writes a column for NCR.) “They would have to disband canonically and regroup as an unofficial interest group.

Niiiice.  Show your true colors, Sister!

Keeping watching for more of the same.

 

 

Posted in Biased Media Coverage, Brick by Brick, Dogs and Fleas, Throwing a Nutty | Tagged
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Celebratory meal for SSPX and LCRW news: UPDATED

Since I am sure the leadership of the LCWR is hopping mad and since I hope that the CDF and SSPX will hop to it and get the reunion completed, in celebration of the news of the SSPX and of the LCWR.. it has been a four-letter day… I am making …

Coniglio in umido…. Rabbit

I’ll do the Italian thing today.  The last time I made rabbit for the blog was, I believe Julia Child’s recipe from Mastering the Art of French Cooking for Lapin au Saupiquet.   I have done coniglio in umido before, however, though it has been some years.

Here is some early Bugs Bunny in Italian precisely about this rabbity recipe.  I connect to it especially because of the Hiawatha reference, which reminds me of my hometown.

[wp_youtube]O1r8u2nRKVE[/wp_youtube]

Here is the rabbit, in an intermediate stage of preparation.

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Groceries must be obtained.

Let’s see… white wine… some carrots… olives…

And I think a cocktail might be in order during the preparation.

An Old Fashioned?  Yes… add an orange to the list.

More later.

UPDATE:

We have begun the rabbit.

I’ve started with some olive oil and little salt pork for my frying base. I’ll remove the pork.

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While browning and shedding its desired fat, it is time for the Old Fashioned.

First, a little powered sugar and a few shakes of bitters. Blend well. Always do this first.

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Add your 2 oz of a good Bourbon with ice. I put in a lot of ice at first, and removed most when chilled.

Garnish with a slice of orange and a cherry.

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When you cook, CLEAN CLEAN CLEAN.

When I work with meat, especially chicken and rabbit, I always scrub my tools and surfaces with soap and the hottest water I can bear on my hands… which is considerable.

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I am now browning the rabbit in the fat.

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Then in the same, the base of onion, carrot, celery until translucent.

I like to add pepper at this point.  Pepper changes in flavor when applied to high heat.

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Back goes the rabbit and in goes the dry white wine.

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Some herbs and the precious olives. I have here Calamata and cured black olives which have pits.

That’s rosemary, a bay leaf, and thyme.  I’ll take them out after a while.

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Cover and let it stew!

Eventually, I will drain off some of the liquid and reduce it, apart, adjusting the seasoning.

More later.

UPDATE: 19 April

I have received emails about my preparation of rabbit ranging congratulations to dismay.

One reader, who not long ago sent me a set of CD’s of Georg Solti’s famous Ring recording’s, inspired by the coniglio video above, took the time to remind me of this and suggested that I listen to some Wagner while working on supper.

[wp_youtube]Yxiv3CBMS4M[/wp_youtube]

I am not sure if I like What’s Opera Doc? more than The Rabbit of Seville or not.  What a dilemma.

In any event, before somwon gets to eat the wabbit, somwom has to kill the wabbit. Wight?

And here Bugs, or Peter if you prefer, plated up with some fried potatoes and braised artichoke hearts.

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I have enough for about two more servings.

That’s all folks!

Posted in Brick by Brick, Fr. Z's Kitchen, Lighter fare | Tagged , , , , , , ,
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TIME’s 100 influential people results: Card. Dolan #16

It seems that Timothy Card. Dolan wound up at #16 on TIME Magazine’s (admittedly ridiculous) 100 influential people list.

#16 is pretty high.

I compliment you readers here and other bloggers who took up the call during the voting process.  You helped.

In itself this TIME thing means very little.  But it is better to be on the list than not, given the other people whom TIME touts and snubbed.

Posted in Linking Back | Tagged ,
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LCWR having a bad day. Vatican Names Archbishop Delegate to continue watching LCWR and Network

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It is a bad day for the Leadership Conference of Women Religious (LCWR… subsidiary of The Magisterium of Nuns).

If the SSPX gets chilled Veuve, this one might get … dunno… a big chocolate cake?

Popcorn?

I save some milkfat from my clarified butter and it is fantastic on popcorn.  That seems appropriate.

From the USCCB:

Vatican Names Archbishop Sartain To Lead Renewal Of LCWR

April 18, 2012
Critiques doctrinal aspects of LCWR assemblies, publications
Faults work with Network social justice lobby, financial, legal Resource Center
Calls for advisory group of bishops, sisters and other experts to assist in renewal

WASHINGTON—The Vatican Congregation for the Doctrine of the Faith (CDF) has called for reform of the Leadership Conference of Women Religious (LCWR) and named Archbishop Peter Sartain of Seattle as its Archbishop Delegate for the initiative.Bishop Leonard Blair and Bishop Thomas John Paprocki also were also named to assist in this effort.

The CDF outlined the call in a “Doctrinal Assessment of the Leadership Conference of Women Religious” (HERE), released April 18. The document outlines findings of the 2008 CDF-initiated doctrinal assessment of LCWR, conducted by Bishop Leonard Blair of Toledo, Ohio, which included his findings and an LCWR response submitted at the end of 2009, as well as a subsequent report from Bishop Blair in 2010.

A statement by Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith, is also available at HERE.

The 2010 report included “documentation on the content of LCWR’s Mentoring Leadership Manual and also on the organizations associated with the LCWR, namely Network andthe Resource Center for Religious Institutes,” CDF said. Network is a social justice lobby founded by nuns. [Watch ’em shout “We’re NOT nuns! We’re SISTERS!”] The Resource Center provides religious orders with legal and financial advice.

The Archbishop Delegate’s role is to provide “review, guidance and approval, where necessary, of the work of the LCWR,” the CDF document said.

The mandate for the Delegate “will be for a period of up to five years, as deemed necessary,” the document said. It calls for additional advisers – bishops, women religious and other experts – “to work with the leadership of the LCWR to achieve the goals necessary to address the problems outlined in this statement.” It also asked for a formal link between the Delegate and the United States Conference of Catholic Bishops (USCCB).  [Ohhhh… they’re gonna love that!]

“It will be the task of the Archbishop Delegate to work collaboratively with the officers of the LCWR to achieve the goals outlined in this document, [It’s looooong, too.  I have a link to it below.  The document lays it out chapter and verse.] and to report on the progress of this to the Holy See …. In this way, the Holy See hopes to offer an important contribution to the future of religious life in the Church in the United States,” the CDF document said.

[NOTA BENE… NOTA BENEDICT!] CDF said Pope Benedict XVI approved CDF’s taking action January 14, 2011, [A YEAR AGO?] two days after a regular session of the CDF decided that “the current doctrinal and pastoral situation of LCWR [NB] is grave and a matter of serious concern, also given the influence the LCWR exercises on religious Congregations in other parts of the world.” [The Magisterium of Nuns.] CDF also recommend that after the Apostolic Visitation of Religious Communities of Women in the United States, the final report of which was submitted to the Holy See in December 2011, “The Holy See should intervene, with the prudent steps necessary to effect reform of the LCWR.” It also said CDF would “examine the various forms of canonical intervention for the resolution of the problematic aspects present in the LCWR.”

The mandate for the Delegate includes:  [Make some popcorn…]

·Revision of LCWR statutes

·Review of LCWR plans and programs, including its General Assemblies

·Creation of programs for LCWR member congregations in initial and on-going formation

·Review LCWR’s application of liturgical norms and texts

·Review of LCWR affiliation with Network and the Resources Center for Religious Life.

[This is really focused on the leadership of the LCWR.  Sure, the Holy See wants to work with it, but they should just disband it. I have the same view of the Legionaries of Christ.]

The doctrinal assessment criticized positions espoused at LCWR annual assemblies and in its literature as well as the absence of support from LCWR for Church teaching on women’s ordination and homosexuality.  [An “absense of support”?  Love it.]

CDF said that the documentation “reveals that, while there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States. Further, issues of crucial importance in the life of the Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching.  [Here’s the “Magisterium of Nuns” moment….] Moreover, occasional public statements by the LCWR that disagree with or challenge positions taken by the Bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose.”

The CDF document said “the Holy See acknowledges with gratitude the great contributions of women Religious to the Church in the United States as seen particularly in the many schools, hospitals, and institutions of support for the poor which have been founded and staffed by Religious over the years.” It said CDF “does not intend to offer judgment on the faith and life of Women Religious in the member congregations which belong to the conference.” [Again, this isn’t about all sisters of every group in the LCWR.  This is about its leadership.]

Nevertheless, CDF said, “The Assessment reveals serious doctrinal problems which affect many in Consecrated life,” calling it a crisis “characterized by a diminution of the fundamental Christological center and focus of religious consecration.[If you are really focused on Gaia, you lose sight of Christ.]

The document listed the principal findings of the LCWR doctrinal assessment.

On LCWR annual assemblies, it said, “The talks, while not scholarly theological discourses per se, do have significant doctrinal and moral content with implications which often contradict or ignore magisterial teaching.” [Did I mention :Magisterium of Nuns”?]

On formation of religious superiors and formators, [Again, it’s the leadership.] the CDF said, “Many of the materials prepared by the LCWR for these purposes (Occasional Papers, Systems Thinking Handbook) [“Systems Thinking Handbook”? No, that is NOT a typo.  Really.] do not have a sufficient doctrinal foundation. These materials recommend strategies for dialogue, for example when sisters disagree about basic matters of Catholic faith or moral practice, but it is not clear whether this dialogue is directed towards reception of Church teaching.”

Archbishop Sartain acknowledged the significance of the CDF assignment.

“In the four dioceses I have served, I have had the privilege of working with many women religious from a large number of congregations.For most of those congregations, the LCWR plays an important role of support, communication, and collaboration, a role valued by the sisters and their congregational leadership. I am honored that the CDF has entrusted this important and sensitive work to me, because the ministry of religious sisters, especially here in the United States, is deeply respected and paramount to the mission of the Church.Just as the LCWR can be a vital resource in many ways for its members, I hope to be of service to them and to the Holy See as we face areas of concern to all.”

Exactly 3 years ago today we read this, by the way.

The doctrinal assesment of the LCWR is HERE in pdf.  It is looooong and detailed!

UPDATE:

What do you want to bet NCFishwrap will name the LCWR’s head as their next “Person of the Year”?

Posted in Brick by Brick, New Evangelization, Non Nobis and Te Deum, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , ,
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Possible miracle through intercession of a former Nazi camp military chaplain

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If you don’t pray for miracles, you won’t receive them.

From time to time God intervenes in the natural course of things to change that course, not in a way that is contrary to nature’s laws, but in a way that we cannot explain or understand by natures laws alone.  These interventions can be healings or other amazing works such as prevention of harm in moments of extreme peril to life and limb.

In the case of miraculous healings through the intercession of some Servant of God, or Blessed, there must be a sudden, complete and lasting cure, inexplicable by science alone, and it must be demonstrated that that the intercessor was being invoked, even primarily. Miracles are always investigated first in the place where they occurred, unless there are good reasons to move the cause to another venue.

This comes from the UK’s best Catholic weekly, The Catholic Herald.  I haven’t seen this story elsewhere so far.

Vatican considers healing attributed to death camp ‘archangel in hell’

By Valerie Schmalz [She is a writer for the newspaper of the Archdiocese of San Francisco, whence this story originated. Check HERE. The Book The Last Human Face has a lot more about Fr. Stock.  Kindle version HERE.]

http://www.catholic-sf.org/ns.php?newsid=23&id=59768

The Vatican is working to authenticate whether the 1997 healing of an American man with incurable cancer came about through the intercession of Fr Franz Stock, a German Army chaplain to Paris prisoners of the Nazis.

Such authentication is needed before the priest’s beatification can be approved.

Fr Stock was “the last human face” hundreds, perhaps thousands, saw before their execution.

He is a symbol of reconciliation in France and Germany, where streets and schools are named for him and national leaders have honoured him. A French postage stamp commemorating Fr Stock was issued in 1998 for the 50th anniversary of his death from pulmonary edema. He died on February 24 1948, aged 43, and his Cause was opened decades later.

In 1997 a 33-year-old San Francisco resident was told by doctors he had incurable gastric cancer and had at most three months to live. Three months later he was declared cancer free. Medical tests continue to show no traces of cancer.

Robert Graffio, canon lawyer for the Archdiocese of San Francisco and notary for the investigation, said: “The doctors were flabbergasted because he was diagnosed with stage-four cancer and they sent him home to get his affairs in order and die.”

[…]

“We kept praying the whole time. He had his whole stomach removed. He had lymph nodes that were positive,” said Mary G, who as a nurse cared for her brother-in-law as he recovered instead of dying. “It’s 15 years later and he is still cancer free.”

[…]

The wartime French called Fr Stock “archangel in hell” because of his heroic mercy and kindness as chaplain to the inmates of the German armed forces Paris prisons of Fresnes, La Sante and Cherche-Midi and the execution fields of Mont Valerien.

Eyewitnesses recounted Fr Stock risking his life – at times using a specially outfitted cassock and an overcoat with hidden pockets – to bring news and banned luxuries and necessities to the men and women. The chocolate, clothing, paper, pens and letters helped the prisoners resist despair, torture and threats to their families.

During the period 1941-44, the priest recorded accompanying more than 700 people to their executions and said he witnessed thousands being shot by the Nazis. “This week alone, I prepared 72 men for death, assisted them at the final moment and buried them,” Fr Stock wrote in a December 1941 journal entry published by the Benedictine Abbey of St Joseph de Clairval, in Flavigny, France.

[…]

There is a LOT more that I cut out for the sake of space.

Be sure to go there and find more.

The site for the cause is HERE.

Posted in Just Too Cool, Modern Martyrs, Non Nobis and Te Deum, Pray For A Miracle, Saints: Stories & Symbols | Tagged , , ,
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SSPX/Holy See: Pont. Comm. “Ecclesia Dei” issues a statement, Vatican Radio chimes in

From VIS:

In data 17 aprile 2012 è pervenuto, come richiesto nell’incontro del 16 marzo 2012, svoltosi presso la sede della Congregazione per la Dottrina della Fede, il testo della risposta di S.E. Mons. Bernard Fellay, Superiore Generale della Fraternità Sacerdotale San Pio X. Il suddetto testo sarà esaminato dal Dicastero e successivamente sottoposto al giudizio del Santo Padre.

On 17 April 2012 there arrived, as requested in the meeting of 16 March 2012 held at the Congregation for the Doctrine of the Faith, the text of the response of His Excellency Bernard Fellay, Superior General of the Fraternity of Saint Pius X.  The aforementioned text will be studied by the Dicastery (the CDF) and, thereafter, submitted to the judgement of the Holy Father.

From News.va:

Fr. Federico Lombardi, head of the Vatican Press Office, said that, with the latest response, “steps forward have been taken, that is to say, that the response, the new response, is rather encouraging. But there are still developments that will be made, and examined, and decisions which should be taken in the next few weeks.”

However, from Vatican Radio’s French division we find this:

[…]

Mais naturellement, on a aussi dans la réponse la proposition de quelques précisions ou intégrations au texte du préambule doctrinal qui avait été proposé par la Congrégation pour un accord doctrinal et cette réponse va être discutée, va être examinée avant tout par la Congrégation pour la doctrine de la foi, dans une des réunions des prochaines semaines et après, elle va être aussi examinée naturellement par le Pape.

But, of course, in the response there is also the suggestion of some clarifications or additions to the text of the doctrinal preamble which had been proposed by the Congregation for a doctrinal agreement and this response will be discussed, will be studied first of all by the Congregation for the Doctrine of the Faith, in one of the meetings of the next few weeks [this would be one or more of the so-called “Feria IV” meetings], and afterwards will also of course be studied by the Pope.

The SSPX spokesman Fr. Alain Lorans told a Swiss news agency APIC/KIPA that

“we are still in a stage of studies” and that “not everything is already fixed”.

Posted in Brick by Brick, New Evangelization, Pope of Christian Unity, SUMMORUM PONTIFICUM, The future and our choices | Tagged , , , , , ,
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Of touch downs and splash downs

Today Discovery, heading to her tomb in Washington, touched down safely at Dulles Airport on the back of the 747.

Today in 1970 the stricken Odyssey of the Apollo 13 Moon mission splashed down safely on the back of courage, ingenuity and millions of prayers.

Apollo 13 was followed by other missions and programs and a bolstered sense of accomplishment.

Discovery will be followed by… ?

Apollo 13 was a sign of how we can pull victory from disaster’s closing jaws.

Discovery, because nothing replaces her, is a sign of how this administration is snatching disaster from the jaws of victory.

Posted in Look! Up in the sky!, Wherein Fr. Z Rants | Tagged , , , , , ,
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Has SSPX Bp. Fellay SIGNED the CDF’s “Doctrinal Preamble”? Tornielli says yes!

I have read Andrea Tornielli’s report on Vatican Insider that SSPX Bp. Fellay as SIGNED the CDF’s “Doctrinal Preamble”.  Italian HERE.

Il superiore della Fraternità San Pio X ha sottoscritto il preambolo dottrinale proposto dalla Santa Sede, anche se con qualche lieve modifica

The Superior of the Society of Saint Pius X has signed the doctrinal preamble proposed by the Holy See, even if with a few minor changes

Note: We don’t have an official text of the Preamble. We haven’t read this on VIS or any outlet or dicastery of the Holy See.

That said, some salient points from Tornielli.

The preamble probably contains a Profession of Faith, basically the Creed. When I worked in Ecclesia Dei, priests who wanted to be reconciled with Rome had to sign an “Adhesio fidei” which was basically the Creed. Men who hold ecclesial offices have to take something similar. It is not very remarkable, all in all.

Tornielli suggests that this Preamble would also contain a statement about “religiosum obsequium… religious submission” will and intellect to the Magisterium. Thus, for some SSPXers such a “Preamble” could be seen as containing a trap to cut off dialogue.

It is likely that whatever else Bp. Fellay might have wanted in the Preamble, there could be something about freedom to continue to discuss disputed points even of Magisterial teachings that are not de fide. (Something I have proposed all along. Dulles’ book Magisterium could be helpful for the average reader to understand what the parameters of discussion and dissent are and to what we must give “religiosum obsequium”.)

All in all, a great rumor and even better if true. Let’s pray that it is.

If it isn’t time to chill the Veuve quite yet, it is time to buy the Veuve.

UPDATE:

Our friends at Rorate, usually on top of these stories, has a full translation of Tornielli’s piece.

 

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