HuffPo: The REAL reason behind the new, corrected translation

Why, oh why, give time and attention to the loons of the Huffington Post?  One piece, sent by a reader who slogs through this rubbish so I don’t have to, merits a few minutes because it is emblematic of the dominant liberal navel-gazing when they write about matters concerning the Catholic Church in the MSM.

I present for your consideration Michelle Somerville, who twitted out some 2000 words.  I won’t inflict them all on you.

“The Truth Behind the Godawful New (Old) Roman Catholic Missal”. [Okay… she’s gonna give us the straight poop now.]

On the first Sunday in Advent, a new English translation of the Roman Catholic was implemented (by mandate) [how else?] in Catholic churches throughout United States. These changes of the are small, dramatic [small… yet dramatic… like Danny Devito, perhaps?] and disruptive — especially for the priests celebrating the masses.

Why have these changes been written into the mass?

The Vatican claims that a translation more faithful to the original Latin is needed. Is this the real reason for this disruption? I don’t think so.  [Ahhh!  Tell us, Michelle!  What’s the real reason?]

The nostalgia for the more Latin-faithful mass is an outgrowth of a desire for the church that used the Latin mass. This is nostalgia for the church in which less preaching took place, the priest presided with his back toward the congregation, only the hands of the priest touched the Eucharist, and wherein women — who were prohibited from setting foot on the altar — were required to cover their heads[So!  That’s the reason!]

The Second Vatican Council did not merely change the mass from Latin to vernacular in 1963; it rendered the Latin mass (depending upon whom one asks) improper or forbidden entirely. Between 1962 and 1988 Latin masses were often celebrated under the radar — somewhat in the “upper room” manner and spirit, ironically enough, of Dignity’s masses and those said by woman priests.

I happen to find the the Latin mass beautiful, and at first I seemed to object less to the new changes than most Catholics I know. I attend Spanish language mass in from time to time. In that liturgy, we already use phrasing similar to that the New Old Missal introduces. The Vatican is not nearly so interested, however, in the accuracy of the translation of the mass as it is in dragging today’s vernacular mass back in time. They want the 1962 mass with all the trimmings. This new translation business is a tasty treat for the lockstep sheep and papist throwbacks.

[…]

She burbles on for a long time, but that just about sums up her penetrating analysis of the real reason for the new translation.

Thanks, HuffPo!  We’ve got it now!

UPDATE:

Check the combox, below, for news about a new “Lockstep Sheep and Papist Throwbacks” coffee mug

Posted in Biased Media Coverage, Throwing a Nutty | Tagged ,
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Atlantis rises: US seminaries are changing

It isn’t rocket science.

The theological and moral bizzaro-world into which US seminaries sank Atlantis-like over the decades of the 60s to the 80s is over.  They didn’t sink in a day, and they won’t be raised in a day either.

But they are rising.

The reason has been, in part, bishops who made changes, and in larger part students who would no long put up with the weirdness.  Men wanted Catholic formation and virile liturgy and they didn’t want to be… how to say it… hit on.  Seminarians themselves began to revolt against the faculty and tell their bishops what was going on and changes were implemented.  Once the shift in the episcopate Pope John Paul II worked patiently to achieve began to re-leaven the country, reform started gain momentum.

A reader sent a link to the following with the subject line: “Could it be…. Orrrthodoxy?”

From CNS with my cuts […], emphases and comments.

Catholic seminary enrollment up, but numbers seen as only part of story

By Nancy Frazier O’Brien
Catholic News Service

WASHINGTON (CNS) — In his first months as rector of Theological College in Washington, Father Phillip J. Brown has been confronting a problem that the national diocesan seminary for the U.S. Catholic Church “has not had for a long time” — it is bursting at the seams.

Enrollment is maxed out for the 2011-12 academic year at 90 seminarians. Five of those seminarians are back in their dioceses this year gaining pastoral experience, but a Sulpician seminarian and five priests from other countries also live there, bringing the total number of residents to 91 plus faculty members.

“If I had to start with a problem, that’s the problem I’d like to have,” Father Brown told Catholic News Service. “It’s a very healthy sign, a positive sign for Theological College and for the U.S. priesthood.”

The trend of rising seminary enrollment is being duplicated around the country:

— At the Pontifical College Josephinum in Columbus, Ohio, 40 new seminarians arrived this year, bringing total enrollment to 186, the highest level since the 1970s.

— St. Paul Seminary School of Divinity [SPS… the den-of-horrors I went to in the 80s.] at the University of St. Thomas in St. Paul, Minn., welcomed 30 new graduate-level seminarians, making its class of 100 seminarians the largest since 1980. The influx forced 24 seminarians and two priests off campus into leased space at a former convent. [Anecdote: A couple years ago when I was visiting John H at Leaflet Missal (church goods) in St. Paul, he said he was super busy getting the clerical clothing in a sorted for the orders from all the seminarians at SPS.  I didn’t, at first, grasp what he was saying. Then he told me that the decision had been made that all the major seminarians were to wear clerical dress.  I, incredulous, nearly passed-out.]

[…]But Theological College’s Father Brown said a rise in enrollment is only part of the story.

“It’s not just the numbers but the quality and spirit of the men who are coming,” he told CNS.

“I’m tremendously impressed with the quality of the candidates, their zeal,” he added. “We’re seeing a real renewal of the priesthood.”

[…]

Posted in "How To..." - Practical Notes, Brick by Brick, Just Too Cool, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , ,
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Is this list complete?

On the site of the newspaper of the Archdiocese of Saint Paul and Minnesota, The Catholic Spirit, there is a list of reasons why we go to Mass.  It seems the Catholic Spirit have plucked this from Card. O’Malley of Boston.  Here it is.

9 Reasons Catholics Go to Mass

According to Boston’s Cardinal Sean O’Malley

Catholics come to Mass because we desire:

1. To respond to God’s love.
2. To encounter Christ in the most profound way possible.
3. To gather and pray with our parish family.
4. To strengthen our particular family.
5. To witness to our faith and provide a living legacy to our children and grandchildren.
6. To be transformed by Christ’s grace.
7. To participate in Jesus’ victory over death and the salvation of the world.
8. A foretaste of heaven.
9. To follow God’s loving guidance and to commit to deepening our relationship with
God.

Any of these at the top of your personal list? If your reason isn’t listed above, what is it?

With due respect to His Eminence, I would add a couple more, either one of which could give you a nice round “10 Reasons”.

10. We are obliged to go on days of precept. (Sort of like #9)
11. Because we are all going to die and meet our Judge. (Sort of like #7)

Perhaps they are implicit/included in His Eminence’s list. However, I like points like this to be clear.

And I can hardly wait until someone says:

12. Because we have to restore the older form of Mass.

And I love that great quote from the martyrs of Abitina during the persecution by Diocletian:

13. Sine dominico non possumus.

And… of course…

14. Because it is God’s will.

Posted in SESSIUNCULA | Tagged , , , , , , ,
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The Archbisop of Westminster on “civil unions”

From my friend Fr. Blake’s blog:

The Archbisop of Westminster said at a recent press following the Bishop bi-annual meeting:

We would want to emphasise that civil partnerships actually provide a structure in which people of the same sex who want a lifelong relationship [and] a lifelong partnership can find their place and protection and legal provision,

…………
As a Church we are very committed to the notion of equality so that people are treated the same across all the activities of life. The Church holds great store by the value of commitment in relationships and undertakings that people give. Stability in society depends upon the reliability of commitments that people give. That might be in offering to do a job but especially in their relationships with one another. Equality and commitment are both very important and we fully support them.
……….

He did go on to say, “equality and commitment do not amount to marriage”.

As is pointed out here, “The bishops conference position on civil partnerships appears to have shifted from 2003 when it told the Government that civil unions would not promote the common good and we therefore strongly oppose them”.

It appears that the 2003 CDF document Legal Recognition of Homosexual Unions only applies to Marriage, itself not “civil partnerships. I had obviously misunderstood as the bishops once did.

Posted in One Man & One Woman, Our Catholic Identity, The future and our choices | Tagged , , , ,
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Anonymously help a university student receive the Youth Catechism of the Catholic Church

I was contacted by the Catholic Truth Society in England with a request to let you my readers know about a special appeal/collection they are taking up to defray the cost of distributing a large quantity of the Youth Catechism of the Catholic Church (“YouCat“) to university students in the UK.

Click HERE for more information.

The person who wrote included this comment:

If one person came back to Mass because they discovered what we really believe in it would be worth it.

They are asking for £5.00 per copy. That’s about US$7.80.

Posted in The Campus Telephone Pole | Tagged , ,
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Curious development with that WaPo POLL about altar girls!

Remember that recent Washington Post poll about altar girls? The poll shifted after I posted about it.

An reader alerted me to the fact that something rather odd has occurred.

You decide.

Here is how things stood and how they stand as I write.

The WaPo article and poll are HERE, FWIW.

UPDATE 23 Nov 2206 GMT:

UPDATE 30 Nov 0038 GMT:

Did they not like the results they originally obtained?

UPDATE 30 Nov 1545 GMT:

I’m sensing a trend.

UPDATE 1 Dec 0258 GMT:

Is this a surprise?

Posted in Biased Media Coverage, POLLS | Tagged , , ,
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QUAERITUR: Entrance Antiphon not used at Sunday Mass

From a reader:

Our Church never says the Entrance Antiphon for Sunday Mass. It seems such a beautiful prayer, we usually sing the Entrance Song. Any thoughts on this?

It seems to me that the Introit chant/text is actually part of Mass.  Hymns substitute for the Introit (Entrance Antiphon).

It seems to me that the whole of the Mass formulary ought to be used.  That includes the Introit.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged ,
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QUAERITUR: Bowing to the altar instead of genuflecting during Mass. Fr. Z rants.

From a reader:

Our new and much more traditional pastor joined us a few years ago, and within the first year he had the tabernacle moved behind the altar. (Which made me and many others very happy)I have observed the priests, deacons and various others as they walk through the space between the tabernacle and the altar. Most will turn and face the altar and bow, while just a couple actually turn to the tabernacle and genuflect. (a few just walk through like there is nothing special at all).

Why would anyone choose bowing to the altar over genuflecting toward the tabernacle? To me it appears like they are turning their back on Christ. Our pastor is one who does turn to the tabernacle and genuflect.

What are your feelings on this?

This is one of the things about the Novus Ordo/Ordinary Form that really burns me up. The General Instruction/Institution of the Roman Missal directs that once Mass begins, people passing across the sanctuary bow to the altar rather than genuflect to the Blessed Sacrament. The idea is that the altar should be the focus. This is probably associated with the preference for Communion to be distributed from Hosts consecrated during the same Mass.

I don’t want to advocate ignoring liturgical law – Say The Black and Do The Red, after all – but it find it very hard to ignore the Lord when it is obvious that the the Blessed Sacrament is reserved in a tabernacle which is clearly present and visible in the center of the sanctuary.

This winds up being a problem also when Holy Mass begins with an incensation of the altar, especially when Mass is ad orientem.  It just doesn’t make sense to me to pretend the Blessed Sacrament isn’t there when it so obviously is there!   I wonder if over time this doesn’t erode people’s reverence for the Blessed Sacrament.

The altar is surely an important symbol of Christ in our midst. However, the Blessed Sacrament actually is that which it signifies. The Blessed Sacrament is not a mere symbol of Christ’s presence, it is Christ, present.  The principle ubi maior minor cessat seems appropriate.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Wherein Fr. Z Rants | Tagged , , , ,
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“We’re standing in a flying death tube!”

Every time I fly, I think of this.

I love this scene from The West Wing:

[wp_youtube]OoQXrW2rbLg[/wp_youtube]

Posted in SESSIUNCULA |
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When stupidity and hate collide.

I picked this up from my friend Fr. Finigan, His Hermeneuticalness:

How’s this for stupid lawsuit of the year? Johannes Christian Sundermann, a lawyer from Unna in North Rhine Westphalia, representing a man from Dortmund, has filed a legal complaint against the pope for not wearing a seat belt on several occasions “for more than one hour at a time” during his visit to Freiburg at the end of September.

Apparently the lawyer (a member of the socialist Left party) took the case on after several other lawyers refused to do so. If he is doing the case pro bono, I hope it takes up a lot of his time. If he is not, then “man from Dortmund” may learn a salutary lesson.

The report in The Local (Germany’s News in English) tells us that “both Sundermann and his client are no longer members of the Catholic Church.” No surprise there, then. (Though of course they are still members of the Catholic Church whether they like it or not.)

Wow.  Just wow.

Posted in The Last Acceptable Prejudice, Throwing a Nutty |
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