An “Adopt-A-Priest” initiative

From a reader:

Here’s a great idea that I found in the bulletetin at ____.
ADOPT-A-PRIEST
If you are interested in Spiritually Adopting a priest or renewing
your current Spiritual Adoption for another year, you can sign up
after any of the Sunday Masses outside the Church. Through Spiritual Adoption, you agree to pray for your adopted priest each day for one year. When you register, you will be given an adoption certificate with the name of your adopted priest and a prayer card with a suggested prayer to say for him each day. Please see Sister ___.  God bless you for supporting Christ’s Priesthood!

These are great initiatives.  I have seen similar in different parishes.

Posted in "How To..." - Practical Notes, Mail from priests | Tagged , ,
7 Comments

Catholic League reacts to a Hell’s Bible book review

Catholic League reacts to a Hell's Bible book reviewFrom our friends at The Catholic League:

NEW YORK TIMES’ DUMB TAKE ON CATHOLICISM

There was a book review in yesterday’s New York Times by Bill Keller, executive editor of the newspaper, of Absolute Monarchs: A History of the Papacy, by John Julius Norwich. Catholic League president Bill Donohue comments on it today:

It’s hard to say who is dumber—Bill Keller or John Julius Norwich. But to say that Pope Urban VIII imprisoned Galileo and banned all his works is without doubt the voice of a moron: Urban VIII lauded Galileo’s work and showered him with gifts and medals. Furthermore, Galileo was never imprisoned; he was put under house arrest in an apartment in a Vatican palace, with a servant.

Similarly, to say that Pope Pius XII was an enabler of fascism is libelous: no one in the world did more to save Jews and undermine Hitler than Pius XII. That is why the Israelis planted 800,000 trees in his honor, one for every Jew he saved.

Keller is right to say that Norwich is “no scholar,” and he is doubly right to say that he is “selective about where he lingers.” Where he lingers is in the mythical world. Any author who wants to be taken seriously does not offer an entire chapter about some alleged historical figure whom the author reluctantly admits never lived. But that is just what he did by offering up fairy tales about “Pope Joan.”

Naturally, Keller says the bishops blamed “the libertine culture” for the “scourge of pedophile priests.” But the “blame Woodstock” explanation originated with the New York Times, not the bishops, and the scourge he mentions is homosexuality, not pedophilia. So he is twice wrong.

It is not surprising that the book ends by begging the Catholic Church to accept homosexuality and women priests. That is what these people live for. But since neither Keller nor Norwich is Catholic, why should they care? They care because the Church does not entertain their trendy ideas about sexuality, and it never will.

Contact Bill Keller: keller@nytimes.com

Contact our director of communications about Donohue’s remarks:
Jeff Field
Phone: 212-371-3191
E-mail: cl@catholicleague.org

Posted in Clerical Sexual Abuse, Our Catholic Identity, The Drill, The Last Acceptable Prejudice, Throwing a Nutty | Tagged , , ,
24 Comments

USCCB Media Blog: 10 points in favor of going to confession

I am all for any official entity of the Church promoting the Sacrament of Penance.

The media blog of the USCCB has a post by Sr. Mary Ann Walsh about the Sacrament of Penance.  Shall we have look with my usual approach of emphases and comments?
Confession: It puts you straight with everyone
Penance, aka confession, is the sacrament of the forgiveness of sin. You can’t beat it for convenience. [Not to mention salvation.] It’s available practically whenever. Tell a priest you want to go to confession and you’ll get his attention. One bishop I know was cornered on an airplane. Another passenger figured out what was going on and asked if he could confess too. It must have been an interesting game of musical seats. An interesting question for priests might be: Where was the strangest place you ever administered the sacrament of penance? The answers I’ve gathered include “in a sports bar, at a graduation party” and “on the golf course, walking up the fairway.”
Confession has benefits. Here are ten:
1. Confidentiality guaranteed. There’s nothing like confessing your sins [That’s the key, isn’t it?  Forgiveness of sins.  I am glad to see that the word was mentioned at the top.] to someone guaranteed not to tell anyone else. Sometimes you need to talk in absolute confidence. Even under subpoena, a priest can’t tell anyone what’s said to him in confession. He can’t even hint at it. Now that’s confidentiality.
2. Housekeeping for the soul. It feels good to be able to start a clean life all over again. Like going into a sparkling living room in your home, it’s nice when clutter is removed – even if it’s your own.  [Again, it is about forgiveness of sins.]
3. A balm for the desire for revenge. When you have been forgiven you can forgive others. If the perfect Jesus forgives me, who am I to want to avenge the slights in my life. Think: “Why did they promote him over me?’ or “Mom played favorites!”
4. Low cost therapy. It’s free, which makes it cheaper than a psychiatrist for dealing with guilt.  [To a certain extent yes.  But some people need the help of a professional as well.  The confessional is more the “tribunal dock” than it is the “couch”.]
5. Forced time to think. Socrates said that the unexamined life is not worth living. To examine our lives and acknowledge failings marks the first step of making things right with God, others and ourselves. Life can be more worth living when you ponder the meaning of your own life.
6. Contribution toward world peace. Gaudium et Spes, the Second Vatican Council’s Pastoral Constitution on the Church in the Modern World, said that the imbalances in the world that lead to war and tensions “are linked with that more basic imbalance which is rooted in the heart of man.” Peace of soul leads to peace of heart leads to peace beyond oneself.  [I had the amusing image of the pageant in Miss Congeniality for a moment there.  But seriously, when liberals start talking about “structural sin” we must always go back to the fact that personal sins are at the core of all “structural sin”.  This was a good point.  Sr. Walsh points to the fact that when we sin, we hurt everyone.  Personal sin really does hurt everyone.]
7. A better neighborhood. Confession leaves you feling good about yourself, thereby cutting back the inclination to road rage and aggressive shopping cart driving. With the grace of the sacrament you’re energized to, as Jesus said to the woman caught in adultery, “go and sin no more.”  [One of the effects of the sacrament of penance is that it also imparts actual graces which can help you to resist sinning in the future.]
8. Realistic self-perception. Confession helps overcome arrogance when you have to admit you’re as much of a sinner as anyone else. It helps build tolerance for others’ perceived shortcomings. [A partial remedy to the echo of the Sin of Adam and Eve who allowed themselves to believe the lie that we could be as gods.]
9. One more benefit of being Catholic. There are lots of benefits, including a sense of community, liturgical rites to help us encounter God in prayer, and the wonderful sense of humanity exemplified in the saints, from Mary, the loving Mother of God, to Augustine, the exasperating son of Monica. The sacrament that leads us to inner peace is among the greatest boons.  [I continue with the movie flash… this time of the Red Panda in Kung Fu Panda …. “Inner peace…. Inner peace….”.  But this point touches on our Catholic identity, doesn’t it?  Going to confession is what Catholics do.]
10. Closeness to God. Confession helps you realize that you have a close connection to God and receive his grace through the sacraments. What can be better than knowing God’s on your team, or, to be less arrogant about it, that you are on God’s.

Just because I can perhaps be a little blunter here than Sr. Walsh can be there….

11. Avoid going to Hell for eternity.   ‘Nuf said.

Good points!   In some ways, what Sr. Walsh has done here is repackage in new language, so to speak, some classic points about the benefits of the sacrament.

We need to revive the sacrament of penance.  If any of Sister’s points, above, help you to seek out the confessional, then it was worth the USCCB having a blog.  The same goes for this one.

To to confession.

And after her points, here are my 20 Tips for making a good confession.

Posted in "How To..." - Practical Notes, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , ,
36 Comments

Again about the Benedictines of Mary, Queen of Apostles

A quick addendum to my recent post about my visit to the Benedictines of Mary, Queen of Apostles near Kansas City, MO.

The sisters recorded yet another audio CD.  They sing Marian hymns on this new disk.   Mother was kind enough to give me a disk during my recent visit.

Give it this sample a listen!   (Then buys some CDs.)

You can listen to their hymns while refreshing your supply of Mystic Monk Coffee!

Posted in Just Too Cool, Lighter fare, The Campus Telephone Pole | Tagged
1 Comment

Bishops Conferences and Fangorn Forest

A comment from a reader in my email:

This talk of the bishops, and lots of talking, and going to war somehow calls to my mind the Ents.
If our Entish bishops were to rouse themselves to war, they could be formidable.
Posted in Lighter fare | Tagged , , , ,
14 Comments

Your good news!

Can you start the work week off with some of your good news?

Posted in SESSIUNCULA |
51 Comments

A visit to the Benedictines of Mary, Queen of Apostles (D. KC)

I have written before about the wonderful Benedictines of Mary, Queen of Apostles in the Diocese of Kansas City-St. Joseph. They were invited to the diocese by His Excellency Robert Finn, the ordinary of the region.

The sisters are building their new digs out in the countryside. I posted about that here.

I made a visit to their new place to see the progress. Very impressive. They are still in the building which will eventually become their guest house. Brick by brick, is I believe how you describe this?

Here is one of my favorite photos, just inside the main entrance of the place.

20110710-010230.jpg

First things first… the chapel. The altar was obtained from, I believe, a closed church in Ohio.

20110710-010246.jpg

Of particular interest was the work area for their vestments and embroidery. Here are a few action shots.

20110710-010303.jpg

They have quite the construction line going.

20110710-010316.jpg

Storage racks for fabric.

20110710-010346.jpg

Cases for different colored thread, etc.
20110710-010359.jpg

20110710-010412.jpg

20110710-010431.jpg

20110710-010444.jpg

There is Mother, … perhaps the only time she will ever be to the left of anything.

20110710-010458.jpg

Since they are not in their final digs, they have to hold their chapter in a less formal setting.

20110710-010517.jpg

20110710-010531.jpg

They have an apostolate of praying for priests.

We also saw some of the grounds as Mother gave us a short tour in the ATV.

And here is a sample of work they did on the wimpe used during Mass at the Cathedral in Kansas City this morning, where some seminarians received “candidacy” before going off to major seminary.

20110710-010901.jpg

The stemma is that of Bp. Finn, but without the addition of the diocesan stemma. I forget the technical term…. impalement, perhaps?

One of the seminarians had a surplice made by the sisters. If you clerics or seminarians out there are looking for gear, contact the sisters. Excellent work by very happy women who are loving what they do. A good way to support them too.

20110710-010956.jpg

Posted in On the road, What Fr. Z is up to | Tagged , ,
26 Comments

How small-c catholic liberals attack what they don’t like

In the past I have mentioned that catholic liberals right now are using the clerical abuse issue as a blunt instrument with which to bludgeon any issue or any person they don’t like.
If they don’t like, say, the Church’s teaching about the impossibility of the ordination of women, the Church should change its “policy” because, of course, the bishops failed to prevent the sexual abuse of children.   If they don’t like that a bishop sticks to the Church’s teaching on contrary-to-nature unions, then he should just shut up, because bishops failed in the sphere of clerical abuse.  If they don’t like the new translation of the Missal, then no one should use it because the bishops didn’t handle the abuses thing well enough.

If they don’t like a particular bishop….  you get my drift.

Here is an example of this from National Catholic Fishwrap.

How small-c catholic liberals attack what they don't likeSacrifice at the altar of God

by Thomas C. Fox on Jul. 09, 2011
NCR Today

Rita Ferrone, author of several books on liturgy, has written in the July 15 issue of Commonweal a searing critique of the New Roman Missal translation set to take affect in November.

These are tough years for the U.S. bishops who have fallen under dark clouds for their failings in their handlings [sic] of the decades’ long clergy sexual abuse tragedy in our church. To the failing of protecting our children from clergy abuse many will now be adding another: the failure to protect clear and simple — and meaningful — English in our mass liturgies from an assault by ideologically led bishops.

Here is how Ferrone concludes her remarkable Commonweal analysis:

[…]

Ferrone, whom I may look at more closely in another entry, goes on to sneer at the new translation along the same tired lines, concluding that people might get used it the new texts eventually but, she adds ominously, they shouldn’t.
Tom, Rita… I agree wholeheartedly!   If you don’t like the new, corrected translation, just say no.

Your best approach is to promote the widespread use of Latin so that no one is forced to suffer with the horrible new English translation.  Eh-vur.

In any event, this opening in the Fishwrap article was a good example of how liberals work.  If they don’t like someone or something they will make  a connection – no matter the stretch – with the sexual abuse issue, or will perform some other fan dance of moral equivalency.
Conservatives generally resist this sort of smear tactic.  They opt instead to stick to arguments rather than ad hominem attacks or these false comparisons.
Posted in "How To..." - Practical Notes, Biased Media Coverage, Liturgy Science Theatre 3000, The Drill, Throwing a Nutty | Tagged , , ,
25 Comments

Reactions from priests to the Guide for Confessors

About the Guide for Confessors… I asked priests for some comments.

Here is one I thought was very good.

Here’s my thoughts:  an “awesome” (as the kids say) echo and complement to Misericordia Dei.  My favorite lines tend to occur in the intro, actually, as nice handy phrases:

“Whenever a confessor is available, sooner or later a penitent will arrive. And if the confessor continues to make himself available, even stubbornly so, sooner or later many penitents will arrive!”

-Amen!  “People don’t come, so I only do 15 mins-30 mins” is a lame, lame, lame excuse.

“Our rediscovery of the Sacrament of Reconciliation, both as penitents and as ministers, is a measure of authentic faith in the saving action of God which shows itself more clearly in the power of grace than in human strategic or pastoral initiatives which sometimes overlook this essential truth.”

-I read this as “You have some programs.  That’s nice and helpful, but not enough.  Confession gets to the heart of the matter!”  [I read it also as “Hey priests!  To understand the sacrament of penance, you have to use the sacrament yourself.”]

“In the generous celebration of the Sacrament of Divine Mercy, each priest is called to experience for himself the uniqueness and the indispensability of the ministry entrusted to him. Such an experience will help him to avoid the “ever-changing sense of identity” which so often marks the existence of some priests.”

-Highlight, italicize it: “GENEROUS.”  And yes, we come to see we are ministers of grace, not accountants, plant managers, counselors, human resource managers, but priests of Christ.

The “filling out” and explanation of the role and method of a spiritual director is also a nice, handy, and valuable summary, as well as the need for our own spiritual care (lest we forget we are priests, or think that *we* are the ones who are doing all this great work of mercy, save as instruments of God.

That point about spiritual direction is good.  I noticed that the Guide makes a distinction between confession and spiritual direction, though they are obviously related, and in a deep way.  First, they both involve what is called the internal forum, which is under the Seal, and which involves a solemn responsibility.  But people – priests included – sometimes confuse confession time for spiritual direction time.  It can be, but not always.   While it is true that a regular confession will involve some small element also of “spiritual direction”, in the normal course of hearing confessions with lines of people waiting, a longer conversation is not always possible.   So, all squares are rectangles but not rectangles are squares.

Posted in "How To..." - Practical Notes, Mail from priests, New Evangelization, Our Catholic Identity, The future and our choices | Tagged , , , ,
Comments Off on Reactions from priests to the Guide for Confessors

QUAERITUR: Extraordinary Form Latin-Spanish resources

From a priest.   Can the readership help?

Do you know of any resources, similar to the three-volume “Rituale
Romanum” put out by the FSSP, that have the extraordinary form
sacramental rites in Latin and Spanish? I am involved in Spanish-language ministry and some families have requested I baptize their children in according to the Extraordinary Form. I would like to say in Spanish the parts that are permitted in the vernacular, but am
having a difficult time finding any resources.

Anyone?

Posted in ASK FATHER Question Box, Brick by Brick, Mail from priests, SUMMORUM PONTIFICUM | Tagged ,
13 Comments