QUAERITUR: How to prevent a priest from ad-libbing during Mass

QUAERITUR: How to prevent a priest from ad-libbing during MassFrom a reader:

I hung around after Confession today to go to daily Mass at the Cathedral, and when the priest got to the part that’s normally, “Happy are those who are called to His supper,” the priest completely re-wrote it to, “Blessed are we who are brought to communion in this church.”

My understanding is the new translation’s style of language will make it more difficult for priests to ad lib. What can the new translation do to prevent priests who don’t just ad lib or change a word, but literally completely re-write parts?

What is to prevent a priest from ad libbing?

Off the top of my head I can think of a couple things.

First, abolish the use of the vernacular.

QUAERITUR: How to prevent a priest from ad-libbing during MassSecond, and probably more feasible, would be to place a special server, a member of the Liturgical Police, in the sanctuary with a taser gun.  Tase the priest when he starts abusing the congregation through his ad-libbing.

Perhaps the taser gun could be black and red, just as a reminder.

After that, we all know what bishops and fellow priests ought to be doing in such a priest’s regard.

Lay people might offer strong expressions of disapprobation together with suggestions that the collection might not be all the priest would desire unless he shuts up and prays, if you get my drift.

What is to prevent ad-libbing?

Who knows.

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QUAERITUR: How to prepare for participation at Mass in the Extraordinary Form

From a reader:

I am a great fan of your blog and I learn a lot on a regular basis.
However, I am new to WDTPRS- have you in the past given tips and hints on how to start out in the 1962 Missal?

This seems like it would be good not only for me but for many other readers as well. For a Catholic like me, who knows the modern Church well but nothing pre-Vatican II, I would benefit from even more basic info.

QUAERITUR: How to prepare for participation at Mass in the Extraordinary FormThe first thing I can suggest is going to Mass in the Extraordinary Form as often as you can.  Looking at the texts ahead of time will help.  Don’t sit in the front, at first.  If you sit a little farther back you can see what other people are doing in regard to posture.

Having a good hand missal will help as well.  The beautiful missals from Baronius Press or Angelus Press are marvelous aids for full, conscious and active participation.

There are often booklets available at churches where the older Mass is offered.  They are helpful too.

You could also look for resources online.  There are many places on the web which give the whole order of Mass and the day’s prayers.  For example, you could go to Divinum Officium and see the day’s Mass in Latin and English side-by-side.  You might want to use a missalette for the Novus Ordo and then compare them to each other, for the order of Mass at least, before going the first time.

There are also numerous videos on line and on DVD.  For a really solemn Mass, a Pontifical Mass with commentary, the Paulus Institute has a DVD of a spectacular Mass that was broadcast on EWTN.  There are a great number of videos on youtube.

After that, just try to experience Holy Mass in the Extraordinary Form.

Another thing.  You may be coming from a parish where you have been told that “active participation” means that you have to be doing something outwardly.  If you aren’t singing everything or saying everything or looking at the priest look at you, then you aren’t participating.  Critics of the older form of Mass claim that the congregation is forced to be “passive”.

That’s simply false.

True active participation is active receptivity to what Christ, the true Actor during Mass, wants to give us through Holy Church’s liturgical worship.  Our baptism makes us capable of participating at Mass and then we engage our will and minds to follow carefully the words and gestures of the sacred action.  This culminates in the perfect form of active participation, which brings the outward and physical and the inward and spiritual together: the reception of Holy Communion in the state of grace.

What I am aiming at here is that you may need a deeper view of what “active participation” means so that you are not from the very first moment left scratching your head about what to do or why people aren’t more outwardly expressive.  They aren’t passive, friend.  Not in the sense critics use.

I don’t think this should be seen as hard or daunting.  After all, lots of people over the centuries got along very well with the older form of Mass, people of every age and level of education.  It isn’t a mystery, even if it is the mystery, if you get my meaning.

Perhaps some of the readers here will have their own suggestions, based on their own experience.

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QUAERITUR: Starting a novena in the state of moral sin

From a reader:

Can a person in the state of Mortal Sin begin a Novena with the intention of going to Confession as soon as possible? It seems it won’t be efficacious if the soul was in sin when beginning a novena.

No prayer is in vain.

Certainly you can begin a novena of prayers even in the state of sin.  That seems like a very good time to start a novena of prayers, as a matter of fact, asking in particular the grace to make a good and thorough confession.

Just do it.

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Prayer before connecting to the internet – UPDATE! – New language

A long time ago now, I wrote a prayer for people to use before they got online and used the internet.  Originally in Latin, it has been translated into many languages (sometimes more than once).

I often forget to pray before using the internet.  I often fail in charity when using it.  This tool of social communication and research and entertainment has amazing upsides and spiritually deadly perils.  We all should be very careful in how we use it – and through – use each other, “use” in the finer sense of “treat”.

It has been a long time since I have received a new language version, but today I found a new one in my email box.

HUNGARIAN!

Az internetre lépés előtti ima:

Mindenható Atyánk, örök Isten,
aki a te képedre alkottál meg minket,
és azt parancsoltad nekünk, hogy keressük, ami jó, igaz és szép, különösen a te egyszülött Fiadnak, a mi Urunknak, Jézus Krisztusnak személyében, add meg nekünk, kérünk, hogy Szent Izidor püspök és egyháztanító közbenjárására az interneten való bolyongásaink közben kezünket és szemünket a neked tetsző dolgokra irányítsuk, és mindenkit, akivel találkozunk, szeretettel és türelemmel fogadjunk.
A mi Urunk, Krisztus által. Ámen.

I invite new versions. I would especially welcome an audio file of a native speaker of a language reading the prayer so that we can hear how it sounds.

Furthermore, at one point of other when the blog was moved to a different server, some of the international characters in some languages on the Internet Prayer Page got scrambled. The Korean and Mandarin versions, for example, were pretty much ruined. There are problems with characters in Croatian, etc. Furthermore, some of the versions I have posted are actually graphics rather than texts. Now that I know more about converting characters to code, I could use some help from you global readers in tidying up the page.

If you can send new versions, or help to fix some of the problems in those present, I would be grateful.

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Fr. George Welzbacher – 60 years a priest – ad multos annos

I wrote this yesterday, and sent it to the blog from my phone, but it just didn’t post.

Yesterday I was at a luncheon held by priests for a friend of many years, Fr. George Welzbacher, who is today celebrating his 60th anniversary of ordination to the priesthood.

From time to time I have posted items from his “Pastor’s Page”.

Fr. Welzbacher is one of the smartest men I have ever met, one of the finest gentlemen in the true sense I have ever met, and one of the best priests I have ever met.

Please, kind readers, say a prayer for Fr. Welzbacher, and for an increase in vocations to the priesthood.

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REVIEW: Guessing how to sing that prayer? Not any more. Canticum Clericorum Romanum, Vol. I.

Clerics! Seminarians! Rejoice!

I received a new book for review from the Canons at St. John Cantius in Chicago.

This is a book they prepared.

Here is the LINK.  Before I even tell you about it, it costs US$275.

Worth every penny.

This is a book, if you are a priest, seminarian, lay person involved in liturgical worship in the Extraordinary Form, You.Should.Buy.

Go to the site.  They have some useful PDFs.

Priests, deacons (actual deacons and priests who serve as deacons), laymen who serve as “straw subdeacons”… must sing texts.  You wind up looking at examples of paradigmatic texts in, say, the Liber Usualis, and then you look at the Missale, perhaps making a photocopy, perhaps penciling in lines under the vowel where you are supposed to go up….

Sound familiar?

This book has it all.  Or almost this book, because it is volume ONE.

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Adequately bound.    I am not quite sure it needs this many ribbons, but anything worth doing is worth over doing.

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The cover extends beyond the gilded pages, which will help to protect them

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The book is large enough to be held and, importantly, read easily.

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What’s in this book?

All the tones a priest, deacon or subdeacon, needs to sing every oration that must be sung during a Solemn (or Sung) Mass in the Extraordinary Form.

Wanna practice?   Every Sunday – even all the orations of Holy Week – you can work with musical notation for all the orations and all the readings for Mass rather then guess how to sing them.

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I am a good singer.  I know Latin.  I know how to sing an oration and readings in various tones.   But I make mistakes when I have to do them on off the cuff.

For priests who don’t have such a formation, it must be very hard to work up singing a reading from a Letter of St. Paul, a long Gospel.

Father… have a Solemn Mass?  You could sing directly from this book.  It will even lie open well on an altar stand (I tried it).  The binding is sewn.

It is not the most elegant binding.  It is uneven through the volume.  But it will last and the book lies open.

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Think about this.

Imagine you are a lay person, a member of group which wants the older form in your parish.  The priest is willing, but maybe reluctant.  He has looked at the Extraordinary Form but it is all still intimidating.  He was never trained in the chants, the music, what to sing.

You can buy this book and he can work from it.

This book can take a lot of guesswork and anxiety out of a more solemn, sung Roman Rite.

Also, nothing… nothing like it exists for the Ordinary Form.

Do you want to know how Roman orations are sung in their simple and solemn and ferial tones?

Don’t guess from a template.  But the book.

Give this book to every priest and seminarian and BISHOP you know.  Every BISHOP needs this book.

Here is how it is described:

This the perfect companion to the 1962 Missale Romanum at any sung Mass—whether it is the Missa Cantata, the Missa Solemnis, or the Missa Pontificalis!

Buy.

UPDATE:

I agree with the comment made over at Rorate that the titles on the pages for the Sundays and feasts, and even some rubrics within the chant staves, should have been in Latin. Not Latin, for Latin’s sake, but rather to make it more language-group neutral and therefore, perhaps, more marketable.

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Who will be the next Archbishop of Milan?

Pay attention to what happens in Italian Church politics and developments.

The intrepid Andrea Tornielli today reports that Angelo Card. Scola (Patriarch of Venice), and not Gianfranco Card. Ravasi, (Pres. Pont. Council for Culture) is on the short list to be the next Archbishop of Milan, along with a few others.  Apparently, the Congregation for Bishops will soon be meeting to look over the list of possible prelates and then make recommendations to the Holy Father.

Tornielli adds:

It is the first time in about a century that the naming of the Archbishop of Milan, the largest and most important diocese in Europe and one of the most important in the world, will come about according to the usual process as for other dioceses: for many decades the naming of the pastor of the Ambrosian Church has been decided directly by the Pope, without a process in the Congregation.

Even if there is the usual process, the Pope decides who goes to Milan.

One of the reasons why Milan is important to the non-Italian world is that whomever is appointed receives a huge injection of prestige and influence in the Italian Church, and therefore on the course of things for the larger Catholic Church.  Couple this with the fact that in the last consistory, Pope Benedict increased the number of Italian cardinals of voting age.

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And now… a message to you from the Holy Spirit.

A reader alerted me to this great PC and PIXEL cartoon.

And now... a message to you from the Holy Spirit.

We have moved into the period between Ascension THURSDAY and Pentecost during which we, as a Church, pray in a particular way for the help of the Holy Spirit.

If we are full of ourselves, it is hard to accept the graces God offers.

Yesterday I heard a priest celebrating his 60th anniversary of ordination lay out plainly what a priest’s role is:

To try to keep as many people as possible out of hell and help as many as possible to heaven.

Pretty straight forward.

So… in the spirit of the cartoon, above… in the spirit of praying to the Holy Spirit, especially in the words of the Veni Sancte Spiritus…

Wash that which is unclean,
water that which is dry,
heal that which is wounded.

Bend that which is inflexible,
warm that which is chilled,
make right that which is wrong.

GO TO CONFESSION.

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D. Shrewsbury, England and the New Evangelization.

For your Brick by Brick File.

From the UK’s best Catholic weekly, The Catholic Herald comes this, with my emphases and comments.

A major centre for Eucharistic Adoration and the Old Mass? It’s the latest episcopal surge forward

Bishop Davies is striking a blow for the reform of the reform

By William Oddie on Friday, 3 June 2011

Coming on top of all the post-papal visit developments (Friday abstinence, the recovery of some holy days of obligation, the episcopal welcome for the ordinariate, the bishops’ pastoral letter on the new Mass translation) on which I commented in my last blog, the news that Bishop Mark Davies, the new Bishop of Shrewsbury, has agreed to the establishment of a foundation of the Institute of Christ the King, Sovereign Priest at the threatened landmark Church of Ss Peter and Paul, New Brighton, represents another considerable, though local, episcopal surge in a generally Ratzingerian direction. [A manifestation of the “Benedict Bounce” perhaps.]

Bishop Davies’s appointment to Shrewsbury, incidentally, was an important one. This is not some rural diocese in the back of beyond. It covers not just Shropshire and, illogically, the Wirral (which surely ought by rights to be in the Archdiocese of Liverpool): the diocese is enormous, and, like Portsmouth, bizarrely irrational in its boundaries: it covers the parts of Merseyside south of the River Mersey, the southern parts of Greater Manchester (which surely ought rationally to be in the Salford diocese), parts of Derbyshire, and almost all of the county of Cheshire as well.

Back to developments in New Brighton. According to Bishop Davies’s press spokesman: “The principal aim of the new foundation will be to provide a centre in the Diocese of Shrewsbury for the celebration of Holy Mass and the other Sacraments in the Extraordinary Form of the Roman Rite. The presence of the Institute – a Society of Apostolic Life of Pontifical Right – will also enable the church to become a centre for Eucharistic devotion and Adoration, allowing the faithful to come to pray for an increase in faith and love for the Most Holy Eucharist”.

Now, if you’re not used to reading official statements from diocesan press officers—issued not just to the Church press but to all the secular press in the area, don’t forget, this is a big story locally – written in such devotionally high-powered language, there are two good reasons. The first is that the diocesan press officer concerned is one Simon Caldwell (whom I appointed some years ago to the staff of The Catholic Herald for his combined ability and orthodoxy): the second is that he is faithfully representing here the mindset of Bishop Davies, a thoroughgoing advocate of Pope Benedict’s reform of the reform, who as well as talking the talk is now seriously walking the walk.

We may now, I sincerely trust, look forward to a series of such appointments from the new nuncio (Bishop Stack’s to Cardiff was a blip, for which Archbishop Mennini wasn’t responsible). This is, I hope and assume, the way things are now going; and to their credit, many of our existing bishops, since the papal visit, have sensed this and are beginning to accommodate themselves to it so that a gulf doesn’t open up between the old and the new: hence, the pastoral letter from all the bishops, and all the other developments, I wrote about in my last post.

Just how wide that gulf could potentially be was demonstrated this week by an anonymous comment on Fr Ray Blake’s excellent blog after his passing on of this very welcome development from the Shrewsbury diocese:

Last year I wrote to my bishop and suggested that he invite a priest from one of the traditional priestly societies into his diocese. His response was extremely dismissive. In his reply he said: [Get this…] “Since the Second Vatican Council’s Dogmatic Constitution on the Church, Lumen Gentium, Catholics are no longer prepared to be treated as children – ruled by bishops and talked down to by priests. I cannot imagine many of our people taking kindly to priests formed in the traditional seminaries to which you refer.” [Perhaps just a touch of the hermeneutic of discontinuity there.]

I think I can say with confidence that he has never met, or spoken to, a priest or seminarian from any of the traditional priestly societies. This is the kind of blind and dismissive attitude that is all too common in this country and nothing will improve until some of our bishops undergo a Damascene conversion.  [Or experience the full-force of the Bux Protocol.]

Much will depend on how things go in New Brighton, of course. …

[…]

Yes, indeed it will.  I hope they don’t screw up the great opportunity.

You can read the rest of Oddie’s piece at The Catholic Herald.

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It is hard to believe that people can be this dumb.

Via CMR (you can read the rest there):

Freedom of speech is DOA in the USA folks.

A federal judge has ruled that nobody at a high school graduation can use religious terms like “prayer” and “Amen.”

So, remember that whole thing about “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech…” Well, it looks like judges can do whatever the hell they please.

Fox News reports:

A federal judge has ordered a Texas school district to prohibit public prayer at a high school graduation ceremony.

Chief U.S. District Judge Fred Biery’s order against the Medina Valley Independent School District also forbids students from using specific religious words including “prayer” and “amen.”

The ruling was in response to a lawsuit filed by Christa and Danny Schultz. Their son is among those scheduled to participate in Saturday’s graduation ceremony. The judge declared that the Schultz family and their son would “suffer irreparable harm” if anyone prayed at the ceremony.

[…]

I guess this means they can’t even sing John Lennon’s Imagine.

“Contempt” isn’t strong enough.  Nor does “contempt” include the component of “pity” that wells up alongside the contempt.

Posted in New Evangelization, The future and our choices, The Last Acceptable Prejudice, Throwing a Nutty | Tagged , , ,
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