At 05:46 the sun was up. At 20:28 it’ll go down, from our perspective. The Ave Maria should sound at 20:45 still.
It is the 137th day of the year and the Vigil of the Ascension of the Lord.
NB: TODAY is the VIGIL.
That means that Ascension Thursday is on THURSDAY.
Since today is VIGIL of Ascension it is also the third Rogation Day. Therefore, before Holy Mass there was the usual procession and the singing of the Litany of Saints with the special Rogation prayers. The whole thing take about 20 minutes.
20 minutes well spent!
Over the last two days, I’ve underscored a few of the petitions in the Litany. First, praying for benefactors, which is one of my primary daily jobs, especially right now. It is my pleasure and duty. Second, how we have to pray for the Church, right now beset by and infested with enemies. We are in big trouble, from our perspective, friends. BUT! Christ is risen and victorious and this is HIS Church. Therefore, as Christians we are buoyantly confident, though we can feel passing sorrow for the ills around us.
Today, what struck me in the Litany was at the heart of why we have Rogation Days and make these supplicatory processions.
Here are things that can KILL us, physically and spiritually. Take special notice of that petition that God save us from a “sudden and unprovided death”, which means without access to the last sacraments, at least the change for absolution of our sins.
| V. Ab omni malo.
V. From all evil. |
R. Líbera nos, Dómine. R. Good Lord, deliver us. |
| V. Ab omni peccáto.
V. From all deadly sin. |
R. Líbera nos, Dómine. R. Good Lord, deliver us. |
| V. Ab ira tua.
V. From thine anger. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. A subitanea et improvisa morte.
V. From sudden and unprovided death. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. Ab insídiis diaboli.
V. From the crafts and assaults of the devil. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. Ab ira, et ódio, et omni mala voluntáte.
V. From anger, and hatred, and all uncharitableness. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. A spíritu fornicatiónis.
V. From the spirit of fornication. |
R. Líbera nos, Domine.
R. Good Lord, deliver us. |
| V. A fulgure et tempestáte.
V. From lightning and tempest. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. A flagello terræmotus.
V. From the peril of earthquake. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. A peste, fame et bello.
V. From pestilence, famine, and battle. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
| V. A morte perpetua.
V. From everlasting damnation. |
R. Líbera nos, Dómine.
R. Good Lord, deliver us. |
Dear readers, this is serious stuff. This is … everything, isn’t it.
Wanna hear what it sounds like? I left my phone with “voice notes” on in the sanctuary. Yes, you can hear me a little.
Wanna follow? Click
More and more clearly do I see the sticking point when I consider difference between the Novus Ordo and the Vetus Ordo. Those who tout the Novus Ordo as being the expression of that all-transforming moment of “the Council”, an iconic moment tantamount to a new Pentecost that forces us to reinterpret everything – history, theology, law – everything, take their cue from a something in between the lines of the conciliar texts, a special “tone” in which they discern the Holy Spirit’s demand for constant change. They optimistically see, with their special conciliar spirit-gifted glasses, the path to transformation in the here and now, since our eschatological future is now essentially taken care of. We are an Easter people! Christ is risen and we are all bound for Heaven (unless we resist carbon-footprint reduction). Since Heaven is assured, there is no need in our Mass orations to have those old pre-conciliar themes of sin, guilt, expiation and penance. That’s all done. We’ve matured. There is a different theology now that drives us to greater concern for the planet and the here and now thanks to our already living the great Not-Yet. Down with the old theology and ways, they say. We’ve evolved passed that Vetus thing. There can be only one theology, one liturgy, one! Well… and also indigenous liturgies. But otherwise, one!
The problem with their view is that, however optimistic we want to be about human beings, we remain human beings. We cannot deny the reality of the world, the flesh and the devil. The Novusites say that the trads are too wrapped up in that constant interior and exterior struggle that is the result of the (now no longer problematic) Original Sin.
However, the Vetus prayers are not lacking in eschatological joy and optimism as the texts of Holy Mass today shine forth. It’s there! On every page of the Missale Romanum. Even when we are praying about our sinfulness, there is confidence in forgiveness.
Let’s make this simpler. If the Novus Ordo stresses eschatological joy, the Vetus tells you, realistically, how to get it. That’s something that Novus Ordo isn’t very good at. It stresses the joy of Heaven, which is a good thing. But it doesn’t stress very well how to attain it. From that point of view, the Vetus Ordo is far more complete and helpful for us. If the Novus Ordo is a little dreamy, the Vetus Ordo is more concrete.
I do not accept the premise that the Vetus Ordo is contrary to The Whatever that Vatican II produced. It don’t have special glasses that let me read between the lines of the conciliar texts. I can’t tune to the station some of the more papalotrous and innovation enthusiasts can hear. One thing I do know is that anyone who has not said the Vetus Ordo day in and day out for years should keep their pie-hole shut and not even attempt to have a tiny thought about it, much less make claims about it. For my part, I sense in the prayers of the Vetus Ordo both the optimistic joy of the Christian praying with Christ’s own voice in the Mass even as I hear the earnest cry of the sinner who is absolutely dependent on God’s mercy even to keep breathing. They are not in conflict. It is wrong to create a conflict where there isn’t one.
But I digress. Go back and look at those petitions and then think about what you hear in the news and then tell me, Novusites, that we don’t need to have processions and sing these Litanies.
Speaking of Original Sin, now things sometimes go wrong and need correction. Today, as I learned from a Carabiniere, one of the early morning garbage trucks had an oil leak. Thus the stuff sprinkled in the streets all around the area. This is the Lutheran approach to oil-spills even in Rome.

Yesterday, I showed close ups of the sweets. Here are some savories. Yesterday, mortadella (sounds kind of “deathy”, in keeping with my Litany rant, above), with truffle, which is a proof of God’s love and Heaven to follow. Here is mortadella with pistachio. Definitely not your public school lunch sandwich “bologna”.

After Mass I had a little sit in the sacristy and just drank it in. I’ll have to leave in a couple of weeks. I have to absorb it as best I can now. I was sad and happy at the same time.

Please remember me when shopping online. Thanks in advance. US HERE – UK HERE These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.
Thank you, donors, for my flowers. The frondy things are like a mimosa but not yellow. I don’t remember the Italian name for them and I never knew the English. The others are, of course, little carnations. Not my favorite, but cheerful enough. The freesia is pretty much played out, I am told. Too bad. It was beautiful, fragrant and inexpensive compared to many.

Here’s a puzzle.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
Priestly chess players, drop me a line. HERE
Yesterday I posted about a girl whose life changed for the better with the gift of a humble, inexpensive chess set. How about talking to your parish priest about starting a chess club?
Each day is just a little longer. The sun rose at 05:47 and will set at 20:27. The Ave Maria Bell ought to be rung at 20:45 right now. In a few days it will shift another 15 minutes to accommodate the longer day.





Roman sunrise was at 05:48.





May 12th, 2023

Not very nice. The statue is nice, however.




















The Ave Maria Bell is now in 20:30 mode.

























