“Sometimes you can benefit the Church just by ceasing to do something stupid.”

Eloquent Anthony Esolen uses the sharpie of his brain to underscore with slashing priority a point that would solve a lot of problems.  HERE

The issue he addresses is the appalling English translation used at Mass in the Novus Ordo.  His preamble, however, stands by itself.

Here is an excerpt, but I want to preface this with an observation.

As we face many of the problems stirred up by the present chaos in the Church, don’t immediately leap to conclude that they are rooted in someone’s malice.

In many instances incompetence and even stupidity suffice to explain the origin of the challenges that are now rising up not single spies but in battalions.

Our “Sophisticated” Bible Translators

“Stupidity,” says Jacques Maritain, “is always a vice.” So are bad taste and slovenly work.

Maritain should have been the editor of the New American Bible, copyrighted by the U.S. Conference of Catholic Bishops, and of the lectionary in use in America – a tenebrous mystery if ever there was one. Please, your excellencies, put these ugly and dispiriting creatures to death.

Sometimes you can benefit the Church just by ceasing to do something stupid. Many of us have known such addition by subtraction. You rip out the dingy plush carpet and the plywood, and you find a beautiful floor of white ash beneath. You strip away the whitewash to reveal again the colorful folk paintings of your ancestors long ago. You convert bad children’s readers to fuel for wood stoves, and you pick up Kipling and Austen and Stevenson again.

[…]

When you have made a mistake or done something stupid, its rarely a good idea to keep at it.

If you take a wrong turn, and you are heading away from your desired destination, its rarely helpful to keep going.

No, you stop what you are doing. You turn around, retrace your steps, and get it right.

Our Catholic identity has been eroded to the point that 7 of 10 Catholics don’t believe what the Church teaches about transubstantiation and the Real Presence of Christ in the Eucharist. The major reason for this is the way the Eucharist has been celebrated for decades. Yes, preaching and catechesis have also been strongly corrosive, but banal, worldly, self-referential and stupid liturgy has broadly wiped faith out of the former faithful and left confusion and fog in those who cling to belief.

We could start to recover a lot of lost terrain and get back on the right path by doing a few things, with catechesis of course.

Let’s move now to walk back really bad ideas.

  • Communion in the hand.
  • Standing for Communion.
  • Versus populum altars.
  • Excessive use of Extraordinary Ministers of Communion.
  • Hostility to the traditional Roman Rite.
  • Banal music.
  • Ugly architecture.
  • Cheap and unworthy vestments and vessels.

The list can be lengthened, but we can start with these.

Bottom line:

Let’s stop infantalizing people.

Posted in "How To..." - Practical Notes, Our Catholic Identity, The Coming Storm, The future and our choices | Tagged
23 Comments

Seven Sisters Apostolate and an urgent request to readers – UPDATED

UPDATE 25 Sept:

I received a note from the organizer of the Seven Sisters Apostolate.

They came flying in yesterday. So far ten. We are working out the schedule. Our Blessed Mother loves you!
Blessings and a Peaceful rest this evening,

I have received some kind messages, a couple from surprising corners.  I am grateful.

Friends, into each life challenges will come.  Don’t worry.  This is going to be great!  OORAH!

___ Originally Published on: Sep 24, 2019

Allow, please, a personal note.

This last week brought news, like an oncoming train in a tunnel, that will result in some serious changes for me.  Also, there are some super-stressing things weighing on me right now in addition to what we see going on in the Church and what comes to me via email.  Some prayer requests, which are multiplying, and other notes, convey growing fear, anger, and sorrow about the effect of chaos in the Church on families and individuals. It is nearly heart crushing.

War is messy.  This is the time God wanted us to live and be engaged.  It is an honor to be in this time according to His will and God will offer us every actual grace we need, provided that we are faithful and persevere according to our vocations.

This is not the first time I’ve been given a strong sensation of being moved around like a piece on a checkerboard, or that the meteor was heading my way.  This has happened several times, at key moments in my life, even long before I entered the Church as a convert.  Each time was a providential turning point that involved challenges.  It is as if a sculptor has in stages been roughing out the stone by bashing chunks off now here and now there to force the inner image out into the clear intended view.

At the very same time that I discern the meteor, train and checkerboard, someone offers to start a Seven Sisters prayer group for me.

Sit nomen Domini benedictum.

This is simultaneously consoling to the enth, and also ominous.

The Seven Sisters initiative for priests is truly terrific.  I warmly recommend it for your priests wherever you are.

BUSINESS:  I was asked by someone (they remain for the most part anonymous) who would coordinate the group who would pray for me to post this.  How could I refuse?  Someone volunteered to be the “anchoress” for a group for me.  Any women who are interested in participating could send a note to

sevensistersapostolate@gmail.com

What is required is that each “sister” choose one day of the week on which to pray a Holy Hour before the Blessed Sacrament (Exposition or in the Tabernacle) solely for my needs and intentions. The Apostolate has  wonderful prayer resources available to them via the website. The time commitment is for one year and can be renewed annually.

You can also visit the website Seven Sisters Apostolate to learn more.

___

On the sidebar of this blog, I have an item you can click to say a daily prayer for priests.

The prayer, which has been around for awhile, was renewed through an imprimatur given by the late, great, Extraordinary Ordinary, Bp. Morlino, who understood the needs of priests none better.

Below, I repost something I wrote back in August 2018.


Originally Published on: Aug 18, 2018

Terrific movement of prayer for priests: Seven Sisters Apostolate

Recently, I’ve written about some things that bishops and priests should do in this crisis time.  I’ve also made suggestions to lay people about things they can do.

However, there is one thing that lay people can do… especially lay women… which will be of enormous value in the coming days.

Last June, I attended a party arranged for the 90th birthday of a priest friend in my native place at the parish where he still helps on Sundays.  The pastor there is also an old friend.  While I was there, I kept hearing references to the “Seven Sisters”.  I inquired and learned of this great apostolate.

Seven Sisters Apostolate

This is a bit of a movement, actually.

In essence, 7 women and perhaps a couple alternates, commit for 1 year to 1 hour of prayer for 1 priest each week.   Hence, there is a lady on Monday, one on Tuesday, etc., ideally in the presence of the Blessed Sacrament.

In some cases, though this is not obligatory, the priest or bishop may not even know who they are.

There are good resources at their site.

This is a terrific apostolate.   They are in the process of having the movement designated as an association of the faithful.

May I suggest to some of you women who read here regularly that you might contact them and seek to start a local group for your local bishop and priests, the pastor of your parish, a retired priest, where you are?

Also, I would not object were a group of Seven Sisters might consider praying for me.   Perhaps one of you know six others where you live who also read this blog.

Posted in "How To..." - Practical Notes, PRAYER REQUEST, Priests and Priesthood, Urgent Prayer Requests | Tagged
Comments Off on Seven Sisters Apostolate and an urgent request to readers – UPDATED

Happy Feast of Our Lady of Walsingham to members of the Ordinariate

Happy Feast of Our Lady of Walsingham to members of the Ordinariate across the Pond.

I heard that the Ordinariates will be meeting in Rome during October.  Hopefully, some of the members who go to Rome will reach out to me. I’d enjoy meeting you.

I’ll take this occasion to remind you of the image of Our Lady by the Catholic sacred artist Daniel Mitsui. The 7″ x 10″ print is ready for ordering HERE.

20140127-113221.jpg

Those saints in the corners are Catherine of Alexandria, Margaret of Antioch and Lawrence of Rome.

From his website:

The print was made on a Heidelberg Windmill press at Rohner Letterpress (Chicago, IL). The printing method involves pressing a piece of paper against a hard plate whose raised surfaces are inked; this is essentially the method invented by Gutenberg that remained dominant until the 20th century. Graphic Chemical & Ink (Villa Park, IL) supplied a traditional printing ink made from linseed oil & furnace black. The paper was handmade from cotton rag pulp at Twinrocker Handmade Papers (Brookston, IN). It is a laid paper, which means that it has a slight ribbed texture, from the wires in the papermaking mould. Laid paper was the only type of paper manufactured in Europe until the mid-18th century.

A few details.

20140127-113246.jpg

A squirrel!  I hate squirrels, but there it is.

20140127-113338.jpg

A nice reminder that her shrine is a pilgrimage place.

20140127-113410.jpg

The Middle English at the bottom is from a 15th c. poem in honor of Our Lady.  You have to go to his site to read that…. yes… just go there.

I have an earlier version of this, on vellum, but he has a reworked it.  The printing is crisp.  It jumps out at you.  Very nice.

 

Lot’s of stuff to consider… go have a look!

And, because the Feast of the Dedication of the Shrine of St. Michael (Feast of Michael, Gabriel and Raphael) is around the corner, 29 September, I’ll remind you of a great version of the Battle of Heaven with the Archangels as Japanese samurai opening a can of whoopass on Ol’ Scratch.  Very cool.

Daniel has some terrific pieces.  Check out his altar cards for the Usus Antiquior.  Check out his Sacred Heart. We had that framed for the new bishop here in Madison, who has a great devotion to the Sacred Heart.

Posted in Liturgy Science Theatre 3000 | Tagged ,
2 Comments

Card. Burke on the Synod’s Instrumentum Laboris, proselytizing, accusations

At La Nuova Bussola there is an interview with Card. Burke in English.  HERE

Highlights…

[…]

Proselytism means to impose your doctrine on others or to make becoming a member of the Church the condition for receiving material aid. This is certainly not correct. But we cannot neglect to announce Christ to those who do not know him and we cannot fail to demonstrate the beauty of the Church. This leaves the interlocutor perfectly free, but he receives the testimony.

[…]

If a missionary starts with the sole intention of appreciating whatever culture he finds, then we can be sure there will be no evangelisation, it’s more likely that these missionaries will end up losing their faith.

[… about the Instrumentum Laboris of the upcoming Synod on the Amazon…]

We must pray and fast for the Church because we are in a moment of profound crisis. We must do everything we can to defend the integrity of the Catholic faith. This document cannot be accepted. The truth of Christ is being challenged, when it is stated that these pagan cultures are in anyway sources of revelation that warrant respect in themselves even though they are outside the context of God’s plan which is only fulfilled by Christ’s Incarnation. According to the profoundly mistaken view of the Instrumentum Laboris, Christ and the cosmos are one and God also reveals himself in other circumstances. This view is closely connected to pantheism. Therefore it is a cult of the natural world. But the only cult for us is divine worship and it is through this worship offered to God, that God teaches us and we can understand what is the correct relationship with nature and with ourselves.

[…]

Those who are promoting a “new Church” do not want vocations, they discourage them in order to justify their own position which attacks celibacy. It is no coincidence that the religious institutes, perhaps with young congregations and many vocations, are the ones being particularly targeted at the moment.

[…]

The Synod is presented as being for the pastoral care of the people to be evangelised in the Amazon, but the German bishops state clearly that the goal is to revolutionise the whole Church, which is certainly not God’s plan but a kind of ideology.

[…]

He goes on to talk about accusations of being an “enemy” of Francis, plotting with “capitalists”, and L’Affaire McCarrick.

Take a moment to read it.

 

 

Posted in Synod, The Coming Storm, The Drill, The future and our choices | Tagged
5 Comments

AMAZING INTERVIEW with @Card_R_Sarah “I believe that we are at a turning point in the history of the Church.”

Cri de coeur is the Word of the Day, it seems.

At the National Catholic Register, there is an interview with Robert Card. Sarah, Prefect of the Congregation for Divine Worship.

His newest book The Day Is Now Far Spent is available in English. HERE

In the interview the great Cardinal offered points that have been much on my mind of late.

Let’s see some quotes:

[…]

This book is the cry from my heart as a priest and a pastor.

I suffer so much from seeing the Church torn apart and in great confusion. I suffer so much from seeing the Gospel and Catholic doctrine disregarded, the Eucharist ignored or profaned. I suffer so much from seeing the priests abandoned, discouraged, and [witnessing those] whose faith has become tepid.

The decline of faith in the Real Presence of Jesus the Eucharist is at the heart of the current crisis of the Church and its decline, especially in the West.

[…]

The profound crisis that the Church is experiencing in the world and especially in the West is the fruit of the forgetting of God. If our first concern is not God, then everything else collapses. At the root of all crises, anthropological, political, social, cultural, geopolitical, there is the forgetting of the primacy of God.

[…]

In the conclusion of my book, I speak of this poison of which we are all victims: liquid atheism. It infiltrates everything, even our speeches as clergymen. It consists in admitting, alongside faith, radically pagan and worldly ways of thinking or living. And we satisfy ourselves with this unnatural cohabitation! This shows that our faith has become liquid and inconsistent! The first reform to be made is in our hearts. It consists in no longer making a pact with lies. Faith is both the treasure we want to defend and the strength that allows us to defend it.

[…]

I believe that we are at a turning point in the history of the Church. Yes, the Church needs a profound and radical reform that must begin with a reform of the way of being and the way of life of priests. The Church is holy in herself. But we prevent this holiness from shining through our sins and worldly concerns.

[…]

[B]enedict XVI’s teaching is luminous. He dared to write just recently that the crisis of the liturgy is at the heart of the crisis of the Church. If in the liturgy we no longer put God at the center, then neither do we put him at the center of the Church. In celebrating the liturgy, the Church goes back to its source. All its raison d’être is to turn to God, to direct all eyes towards the cross. If it does not, it puts itself at the center; it becomes useless. I believe that the loss of orientation, of this gaze directed towards the cross, is symbolic of the root of the Church’s crisis. Yet the Council had taught that “the liturgy is mainly and above all the worship of the divine majesty.” We have made it a flatly human and self-centered celebration, a friendly assembly that is self-aggrandizing.

It is therefore not the Council that must be challenged, but the ideology that invaded the dioceses, parishes, pastors and seminaries in the years that followed.

We thought the sacred was an outdated value. Yet it is an absolute necessity in our journey towards God. I would like to quote Romano Guardini: “Trust in God; nearness to him and security in him remain thin and feeble when personal knowledge of God’s exclusive majesty and awful sanctity do not counterbalance them” (Meditations Before Mass, 1936).

In this sense, the trivialization of the altar, of the sacred space that surrounds it, have been spiritual disasters. If the altar is no longer the sacred threshold beyond which God resides, how would we find the joy of approaching it? A world that ignores the sacred is a uniform, flat and sad world. By ransacking our liturgy we have disenchanted the world and reduced souls to a dull sadness.

[…]

We had to get out of a certain rubricism. Unfortunately, it has been replaced by a bad creativity that transforms a divine work into a human reality. The contemporary technical mentality would like to reduce the liturgy to an effective work of pedagogy. To this end, we seek to make the ceremonies convivial, attractive and friendly. But the liturgy has no pedagogical value except to the extent that it is entirely ordained to the glorification of God and to the divine worship and sanctification of men.

Active participation implies in this perspective to find in us that sacred stupor, that joyful fear that silences us before the divine majesty. We must refuse the temptation to remain in the human to enter the divine.

In this sense, it is regrettable that the sanctuary of our churches are not a place reserved for divine worship, that we enter them in secular clothing, that the passage from human to divine is not signified by an architectural boundary.

[…]

Q: Why do you think more and more young people are attracted to traditional liturgy / the extraordinary form?

I do not think so. I see it; I am a witness to it. And young people have entrusted me with their absolute preference for the extraordinary form, more educative and more insistent on the primacy and centrality of God, silence and on the meaning of the sacred and divine transcendence. But, above all, how can we understand, how can we not be surprised and deeply shocked that what was the rule yesterday is prohibited today? Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?

[…]

Wow.

He goes on to talk about Africa and the Amazon Synod.


Posted in The Coming Storm, The Drill, The future and our choices | Tagged
13 Comments

Fr. Murray’s cri de coeur with parrhesia to Francis

My pal Fr. Gerald Murray has a combination of cri de coeur and parrhesia at The  Catholic Thing.  Deftly, he closes the jaws of reason, using Francis own words, around his inaction in the matter of addressing burning issues.

Father is earnest, respectful, direct and entirely within his role and rights to raise this flag.

Here is a sample.

You [Holy Father] tell reporters that you want to hear criticisms, and then ignore those criticisms from your closest collaborators? You tell bishops not to close their ears and doors to priests who want to discuss matters with them, when you have turned away for three years cardinals who exercised the Gospel frankness (parrhesia) you so often call for.

Fr. Murray points out that Francis has not called extraordinary consistories of the College of Cardinals. That’s not good at all.  I have opined on this blog that one result of Francis’ selection of Cardinals is not just international diversity but atomization of the College. One Cardinal told me that the Cardinals don’t know each other. Many of them have little or no Roman experience.  That doesn’t bode well for a future conclave, because it will be easier for famous Cardinals in key posts to control voting blocks, as those who are not in the loop seek information.  Extraordinary consistories were chances for the members of the College to get to know each other.

Fr. Murray writes:

Herein may lie the reason you refuse to answer the Dubia cardinals, and have decided not to call a meeting of the College of Cardinals at which the two remaining Dubia cardinals would have the opportunity to ask questions in an open discussion.

You display no intention of dialoguing with those you find to be the ideological proponents of a “rigid,” “sterile,” “Pelagian morality” that leads to pseudo-schismatic developments that are the fruit of personal problems, not Gospel holiness. You will “accompany” them gently, but you will not discuss their points. You have already judged their arguments as springing from psychological deficiencies.

Tough stuff.

Cri de coeur and parrhesia.

Charity and a priestly sense of order and obedience requires that we take Francis at his word and that he means what he says in public, when you can figure it out.  But actions and in-actions also speak volumes.  Fr. Murray points to the inconsistencies.

He wants consistency.  We all want consistency.

Posted in Cri de Coeur, Francis, The Drill | Tagged , ,
4 Comments

VIDEO: 2019 Ordinations of the Institute of Christ the King in Florence

Check out this video from the Institute of Christ the King. They have an overview of their “ordination week” with snippets of tonsure through ordination to the priesthood.

 

 

 

You get the impression that they take these things seriously.

YouTube thumbnailYouTube icon

I would not have minded at all being ordained in that kind of rite.  Of course, I had St. John Paul II as my ordaining bishop, in St. Peter’s.  But… Cardinal Burke in the traditional rite…?

You can tell a great deal from architecture and ornament, ceremony and music, about exactly what the people who made them believes about the Church.

I admit that I can do without guys in bicorn hats, but the shot at the end with Burke’s egress in the unreduced cappa magna is terrific.  It reminds us all that Cardinals are called to the kind of Faith that might wind up with their own blood running down those steps in martyrdom.

That’ll trigger some the Francis Squad.

Posted in Liturgy Science Theatre 3000, Our Catholic Identity | Tagged ,
9 Comments

VIDEO: @BishopHying of @MadisonDiocese about suffering

Bp. Donald J. Hying of the Diocese of Madison is issuing nearly daily brief videos, just a couple minutes each, on varying topics.

Lately, he concluded a 5 part series on suffering.

Unfortunately, the diocesan channel on YouTube doesn’t show any titles or topics for each video posted, so it is hard to see what’s what. I pulled the links for those five.

Part 1

Part 2

Part 3

Part 4

Part 5

Posted in Our Catholic Identity | Tagged , ,
2 Comments

Your Sunday Sermon Notes – 22 Sept 2019

Was there a good point made in the sermon you heard during your Mass of Sunday Obligation? Let us know.

For my part, in my conviction that we need more liturgical catechesis as well as eschatological catechesis (the two are tied together) I spoke about the words “mysterium fidei” during the consecration of the Precious Blood.

After initial comments about the preparation for death as the over-arching “end” of Mass, that gives purpose and shape to the classic “four ends”, I shed some light on the two-fold consecration.

Among other things, I pointed out the shocking innovation of pulling the “mysterium fidei” out of the consecration formula and transforming it into a kind of acclamation.  That change was a direct contravention of the mandates of the Council Fathers that a) no change should be made except for the true good of the people and b) that it should be in keeping, organically, with what we have always done (cf. Sacrosanctum Concilium).  “Mysterium fidei” was part of the consecration form since at least the 8th c.  Moreover, there are options for responding to the “mysterium fidei” in the Novus Ordo, which makes it hard to determine what the “rite itself” thinks “mysterium fidei” means.

Help Fr. Z during October in Rome.

Click!

I stressed that the claims of some that removing the “mysterium fidei” from the consecration invalidated the consecration form were simply wrong.  It is a shocking innovation, but it doesn’t invalidate.  I mentioned that in ancient times, a curtain was drawn across the sanctuary, obscuring view and that the deacons would announce “mysterium fidei” probably stemming from 1 Tim 3, stressing that they have to believe in the Eucharist steadfastly.  Deacons had a close tie to ministry concerning the Precious Blood.  In a solemn Mass, the deacon still prepares the chalice and then says the offertory prayer together with the priest or bishop while holding the base.   In any event, the “mysterium fidei” indicates that the change of substance has taken place and that the Body and Blood have been separated in the two-fold consecration, thus sacramentally, symbolically, renewing the death of the Lord on the Cross.  You can’t say everything in one moment, but you can say somethings.

Also, I made a point that lay people share in the mission of the Church to teach all nations.  I personally can’t reach all the people that you know, but YOU can reach all the people that you know.  When you love something, you want to share it.  When you have charity for someone, you want what is best for them.   Hence, deeper catechesis about liturgy and eschatology, especially for those who desire the traditional forms.  We have to be ready at all times to give reasons and explanations, with charity.

Posted in Liturgy Science Theatre 3000 | Tagged
10 Comments

ASK FATHER: Grandparents were Masons. Is there demonic attachment now for generations?

From a reader…

QUAERITUR:

Dear Fr Z – First, let me again express gratitude for your priesthood and the work you do. Your constant, faithful representation of the Faith and calm, stalwart encouragement are invaluable boons.

Second, I read this post from Dreher and have read other similar things in other places. My wife has (according to her grandparents) some high-degree Masons in her ancestry. She doesn’t exhibit any of these signs, though her family on that side is very troubled in many ways. How concerned should she/we be about demonic influence due to Masonic heritage?

Who might we talk to, since so few priests (at least nearby) seem to take such things seriously?

Since I don’t know where you are, I am not sure whom you should talk to locally.  However, I consulted a trusted exorcist about your question.

Our greatest concern should be ordinary, garden variety diabolical influence, namely, temptation.

Our own sins compromise our relationship with our Lord, not the sins of others.  Nor do extraordinary diabolical interventions such as infestations, oppressions, obsessions, and possessions.

That said, Free Masons take oaths that can incur curses unto the fourth generation.

The Devil respects and takes advantage of the natural authority structures God has given us through the family.  Just as there is the principle of redundancy in the order of grace (“grace flows downhill”), so does sin. This works in natural authority structures such as the family. It also works – especially – within supernatural authority structures (Holy Church, the papacy, episcopate, presbyterate).   The Devil is also a legalist.  If someone swears an oath, the Devil claims a right.  That claim has to be broken.

Hence, when a Mason makes such oaths, his direct line can be compromised, susceptible, exposed.

So what can one do?

After reaching age of reason and then our majority, each of us has increasing authority over ourselves.  This is especially the case after reaching our majority.  We can exercise that authority and renounce whatever Masonic baggage which was heaped on us by our forebears. Here’s a formula in PDF format that can be used.  It is long and comprehensive and leaves little doubt as to what is going on.  HERE

There is a similar formula in Fr Ripperger’s book Prayers of Deliverance for use by Laity. US HERE – UK HERE

My recommendation before doing anything along these lines, is to GO TO CONFESSION, make a good Communion, fast, pray to Mary and your Angel for protection.  We don’t fool around when dealing with the Enemy.

And leave anything having to do with Masonry alone.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, Si vis pacem para bellum! | Tagged , , ,
17 Comments