Challenge Coin Update – Catholic War Veterans – #VeteransDay

You may recall that I had challenge coins made. I’ve been giving and exchanging here and there, as well as receiving from kind readers.

One just came in from an interesting organization: Catholic War Veterans. Appropriate.

I was unaware of this organization.

Many thanks for the challenge coin!

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Happy 242nd Birthday, USMC!

Raising a glass.

‘rah!

Carrying this with me today…

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Rereading “Lord Of The World” by Robert Hugh Benson – Brrrrr!

I am once again – after many years – into the dystopian and prophetic Lord Of The World by Robert Hugh Benson.

A taste:

“Briefly,” [Mr. Templeton] said, “there are three forces–Catholicism, Humanitarianism, and the Eastern religions. About the third I cannot prophesy, though I think the Sufis will be victorious. Anything may happen; Esotericism is making enormous strides–and that means Pantheism; and the blending of the Chinese and Japanese dynasties throws out all our calculations. But in Europe and America, there is no doubt that the struggle lies between the other two. We can neglect everything else. And, I think, if you wish me to say what I think, that, humanly speaking, Catholicism will decrease rapidly now. It is perfectly true that Protestantism is dead. Men do recognise at last that a supernatural Religion involves an absolute authority, and that Private Judgment in matters of faith is nothing else than the beginning of disintegration.

And it is also true that since the Catholic Church is the only
institution that even claims supernatural authority, with all its
merciless logic, she has again the allegiance of practically all
Christians who have any supernatural belief left. There are a few faddists left, especially in America and here; but they are negligible. That is all very well; but, on the other hand, you must remember that Humanitarianism, contrary to all persons’ expectations, is becoming an actual religion itself, though anti-supernatural. It is Pantheism; it is developing a ritual under Freemasonry; it has a creed, ‘God is Man,’ and the rest. It has therefore a real food of a sort to offer to religious cravings; it idealises, and yet it makes no demand upon the spiritual faculties. Then, they have the use of all the churches except ours, and all the Cathedrals; and they are beginning at last to encourage sentiment. Then, they may display their symbols and we may not: I think that they will be established legally in another ten years at the latest.
“Now, we Catholics, remember, are losing; we have lost steadily for more than fifty years.

 

Have you read it?

In 2013 and 2015 Pope Francis suggested it.

In 1994 Card. Ratzinger spoke of it.

Benson describes, already in 1907, a world in which “the euthanatisers are the only priests” and the antichrist is here.

How much he got right is rather disconcerting.

I have a wonderful Baronius Press Classic edition, but right now I am listening to the novel, read by the brilliant Simon Vance (who also read all the indispensable Aubrey/Maturin novels).  Get it through Audible.   US HERE – UK HERE

US HERE – UK HERE

For an inexpensive book version…

US HERE – UK HERE

If you want to know more about the author, Msgr Robert Hugh Benson, this is a great read.  Joseph Pearce’s Literary Converts.

US HERE – UK HERE

Pearce writes of a fascinating chain reaction of English converts to the Catholic Church.

In any event… this is stuff that every Catholic should know.

And Lord Of The World is a book that every Catholic should have read.

 

Posted in Semper Paratus, The Coming Storm, The future and our choices, The Last Acceptable Prejudice | Tagged , ,
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More about photos during Mass and Pope Francis’ admonisment

The other day Pope Francis spoke out again taking photos at Mass or other liturgical moments.

Greg DiPippo at NLM has a good piece about this HERE.

He makes the distinction between this…

And this…

I would add any of myriad photos of beautiful sacred liturgical moments, Masses and more.

Two observations.

First, if Pope Francis doesn’t want all the photos during Masses etc., he might set an example by avoiding doing things like this, which surely fuel the photo flashing frenzy in his presence and elsewhere.

But we know that, selfies or not, nothing is going to turn this around.  Mobile phones are now the thing.

Next, we live in a time when beautiful sacred liturgy has been nearly forgotten or has, frankly, never been experienced by many.   Photos give people who have never known or nearly forgotten what the Church can offer to God as sacred liturgical worship are invaluable to instruct and, hopefully, inspire.

Provided that the photo takers are discreet, so as to not disturb others, I see no problem with taking the occasional pic.  However, then The Precious™ should be stowed and focus should be wholly in the sacred action.

As Greg put it over at NLM:

We do not live in a normal age in the Church’s life, and one of the things that makes it abnormal is the very widespread phenomenon of badly done and ugly liturgies; their ugliness is often far more distracting than any photographer, however poorly behaved. Photography is an extremely useful tool, I would say even a necessary one, for presenting people with models of liturgies which are well-done and beautiful. As long as they are taken with discretion, in a way that does not intrude upon the congregation’s ability to pray, I see no reason why we should have a problem with photographs taken during the liturgy. NLM will continue to publish such images, and we encourage others to do so. Photographs that have a documentary, historical, instructional or apologetic purpose, and serve as part of the Church’s evangelical outreach are one thing; photographs taken in function of the addictive selfie culture and digital tourism are another matter entirely.

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A “tour de force” about Protestants and Martin Luther

One priest in an email to me referred to this as a “tour de force” about Protestants and Martin Luther.

All I can say is… “Whew!”

Go to Crisis and read “Calling a Spade a Spade” by Angelo Stagnaro.

Sample:

I can forgive Protestants and Protestantism for most things.

I can forgive Protestants for the Know-Nothing Party and their murderous Philadelphia Nativist Riot, the Intolerable Acts, Bloody Monday and the Orange Riots in New York City in 1871 and 1872. I forgive them for the “Blaine Amendments” which forbade tax money be used to fund Catholic parochial schools.

I can also forgive them for the KKK and for funding the Mexican atheist genocidal maniac Plutarco Ares Calles in his efforts to kill Catholics during the Cristero Wars. I can forgive them for calling any, and all, popes, the “Anti-Christ(s)” and “Whores(s) of Babylon.”

I also forgive them for supporting Henry VIII’s Act of Supremacy by which the Church gained many of her modern martyrs. In addition, I forgive them for the Recusancy Acts and the fictitious, so-called “Popish Plot.” I forgive them also for the fact that as a Catholic, I shall never sit upon the British Throne though literally everyone else is allowed to do so.

I can forgive Protestants for The Troubles in Ireland and Oliver Cromwell and his engineered Potato Famine and the slaughter and military occupation of that country. I forgive them for the enslavement of 50,000 men, women and children who were forcibly removed from Ireland and sent to Bermuda and Barbados as indentured servants?America’s first slaves.

[…]

It goes on and on and on and on…

This puts into perspective the lack of enthusiasm some of us have regarding “celebration” of the 500th anniversary of the revolt.

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ACTION ITEM – Petitions in Support of @BishopMorlino @MadisonDiocese

UPDATE 10 Nov:

See Church Militant… but before you do that… sign the petitions!

First, at LifeSite…. HERE    [as I write – 5253]

Then, at Change… HERE    [as I write – 5,469]

C’MON!!

___ Originally on: Nov 4, 2017

If you are not up to speed about the horrid attacks underway against Bishop Robert C. Morlino of the Diocese of Madison (aka The Extraordinary Ordinary), you might start HERE and read backwards.

There is an online petition at Change.org, started be a hard-core lib authority hater (when that authority isn’t liberal). They are fantasizing that their petition could get Bp. Morlino removed. They have no clue at all about how things work, and they have zero interest in the truth about the person or situation they are protesting, but they haven’t let those deficits slow them down. They are simply trying to hurt someone… and that’s called BULLYING.

If you see that petition, read the comments to see what sort of folks they are.

I know of two counter petitions, in support of B. Morlino. Your ACTION ITEM… SIGN THEM.

First, at LifeSite…. HERE

Right now the petition stands at 2448. Let’s see how fast we can make that rocket. Send the link around to all your friends. Bloggers, pick this up.

Next, a petition at the site of The Remnant. HERE They have a supportive article.

They’re link sends to to a petition at Change.org, the same place where the smear attack petition is found. HERE

As I write, that petition is at 2299

OKAY!  You have your marching orders.   Be swift.

https://www.churchmilitant.com/news/article/faithful-catholics-back-bp.-robert-morlino-with-new-petition

Fun fact.  At the Change.org petition, you can see the votes come in in real time.

Go! Do your thing and tell your friends.  Let’s make this move.

 

Posted in "How To..." - Practical Notes, ACTION ITEM! |
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@JamesMartinSJ and “downward-facing dog”

In 2015 Pope Francis said:

“You can take a million catechetical courses, a million courses in spirituality, a million courses in yoga, Zen and all these things. But all of this will never be able to give you the freedom” of being a child of God.”

The long-time chief exorcist of the Diocese of Rome, Fr. Gabriel Amorth, was convinced that yoga summoned and opened people up to demons.  If there is the slightest chance that he was right – and he seems to have known his stuff – yoga should be avoided.

The CDF issued a document some years back in which yoga is mentioned in the context of “New Age” issues.

This showed up in my email this morning.  A screenshot, clearly, from someone’s mobile Twitter app.  From the feed of homosexualist activist James Martin SJ (just try to imagine St. Peter Canisius’ reaction to the news of this “retreat”):

Perhaps Martin is into “downward-facing dog”.

On the other hand, he doesn’t say that he is involved with this Jesuit Yoga Retreat, does he.

 

 

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ASK FATHER: Venial sins forgiven during Mass?

From a reader…

QUAERITUR:

Thank you for all of your efforts here, as it really brings strength to many of us during our sojourn.

A priest at our local university gave a homily a few days back wherein he spoke of the absolution given at the end of the penitential rite as being efficacious for the forgiveness of venial sins. I know that reception of the Eucharist will forgive venial sin, but I had never heard this before. Is this correct? Of course, the priest did say we needed sacramental confession for mortal sin.

Father is correct on both counts.  While mortal sins are forgiven in the Sacrament of Penance (and in Baptism and in emergencies through the Sacrament of Anointing), there are various ways by which we obtain forgiveness of venial sins.

To review, there are two kinds of actual sins which we commit: mortal and venial.

Mortal sins kill the life of grace, sanctifying grace, in the soul.  Mortal sins must be of serious matter, committed with knowledge of their serious nature and with consent of the will.  They deserve the eternal punish of separation of God which is Hell.

Venial sins are lesser offences against God and His laws.  They do not deprive the soul of sanctifying grace. If the matter is not grave or when one doesn’t fully grasp how serious it is, or if consent of will is lacking, the sin can be venial rather than mortal.  Venial sins can be forgiven through certain works and in moments of the Mass, etc.

Let’s be clear about something: venial sins are SINS.  They offend God, Mary and the saints and angels.  They endanger our souls because they can lead to worse sins or the deadening of our minds and hearts about the true nature of sin’s horror.  Moreover, as one goes more deeply into the spiritual life and successfully roots out serious faults, then the smaller sins take on more importance.  St Teresa of Avila says that the first great obstacle she had to overcome in advancement of her spiritual life was carelessness about sin.

An Act of Contrition, use of sacramentals such as Holy Water, recitation of the Rosary, reception of Communion, etc., are ways by which we obtain forgiveness of venial sins.

While we are obliged to confess all mortal sins in both kind and number, yes number, we can but are not strictly obliged to confess venial sins.  It is a good thing to confess venial sins, especially if you find in the course of ongoing examination of conscience that a pattern is developing in you which can more easily lead to the commission of mortal sins.

The Catechism of the Catholic Church says:

CCC 1458 “Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father’s mercy, we are spurred to be merciful as he is merciful”

During the older, traditional form of Holy Mass in the Roman Rite, there have been identified nine moments when forgiveness of venial sins is offered to one who participates with full, conscious and active, actual participation:

During the Prayers at the Foot of the Altar, Father gives an absolution, which in truth has many intentions, including forgiveness of venial sins.

The priest says the Aufer a nobis as he ascends the altar steps: “Take away from us our iniquities, O Lord, we beseech You, that we may enter with pure minds into the Holy of Holies. Through Christ our Lord.” and he says the Oramus te, Domine.  In the Canon Father prays the Nobis quoque peccatoribus famulis tuis.  At Communion time there are several prayers, including the Libera nos.  Just before Communion we say the Domine, non sum dignus.  After Communion the priest has ablution prayers which ask for forgiveness.  For example, “May Your Body, Lord, which I have eaten, and Your Blood which I have drunk, cleave to my very soul, and grant that no trace of sin be found in me, whom these pure and holy mysteries have renewed. You, Who live and reign, world without end. Amen.”

We can obtain forgiveness of venial sins in many ways.   Mortal sins must be confessed in both kind and number.

So, for everyone out there reading this who has not gone for a while, for whatever reason…

Examine your consciences and…

GO TO CONFESSION!

What happens when you make your sincere confession? What happens even if you sincerely can’t remember every thing?

WHAMO! All your sins will be forgiven, taken away, gone.  They aren’t simply overlooked, or covered over.  They are eradicated, washed clean in the Blood of the Lamb, never to be held against you when you come to your judgment.

Also, and this is important, there is no sin so horrible that we little mortals can commit that God will not forgive provide we ask for forgiveness.

Though your sins be red as scarlet, they will become as white as snow.

Dear readers, look at your life with honesty, and go to confession. That’s it. Then you will be able to go to Communion again just as if it were your First Holy Communion all over again.

If you are nervous, or don’t know quite what to do, just say that to the priest: “Father, it’s been awhile and I’m not quite sure how to start.  Could you give me a hand?”  Easy.

Remember that you, and not the priest, are your own prosecuting attorney.

To repeat, there is no sin that we little mortals can commit that is so bad that our almighty, loving God will not forgive, provided we confess our sins and ask for forgiveness.

God’s mercy is magnificent and it is ours for the asking.

GO TO CONFESSION!

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IRELAND: Priests told to stop calling bishops ‘spineless nerds and sycophantic half-wits’

This is amusing in a dark way… sort of like a movie about a screwball dysfunctional family.

Just how dysfunctional is the Catholic Church in Ireland?

From the Irish Times and the annual meeting of the ultra-liberal Ass. of Catholic Priests:

Priests told to stop calling bishops ‘spineless nerds and sycophantic half-wits’
Annual meeting of priests hears bishops ‘not all as bad as painted’

Priests must stop calling bishops “spineless nerds and sycophantic half-wits”, the former Abbot of Glenstal Mark Patrick Hederman has said.
Speaking at the annual meeting of the [ultra liberal] Association of Catholic Priests (ACP) in Athlone, he said most bishops were “not all as bad as painted by your leadership” and accused priests of adopting the wrong approach.
“If the ACP [Ass. of Catholic Priests] is trying to change things and to galvanize the bishops of this country into positive action, [I shudder to think… action for what?!?] then even the most junior politician and unseasoned diplomat would tell them that they are going about it the wrong way.
Calling the bishops spineless nerds and sycophantic half-wits is not going to encourage them to adopt your point of view.[LOL!  No, no!  Don’t give up! Surely you’ll get your way eventually.]
Defending bishops, he said: “In fact, for the most part, many of their flock would hold that they are more pleasant, less pompous, and more approachable that others from the past”.  [Folks, I promise that I didn’t write this as a satire.]
Separately, the meeting on Tuesday heard a confidential helpline for priests may need to be set up[May I also suggest “safe spaces” with stuffed animals and coloring books?]
The event heard depression was “very common” amongst priests and concerns were expressed about the number of priests dying by suicide. [They’re killin’ me, too.]
Redemptorist priest Fr Gerry O’Connor presented a summary of matters raised at seven regional meetings of the ACP throughout Ireland over the past year, which took place in 19 dioceses out of the 26 and which were attended by a total of 253 priests.
He told the approximately 250 priests in attendance at the Athlone meeting that it was clear from those regional meetings that “priests need to learn to say ‘I need help’,” and also “to say a respectful ‘No’.”  [In many cases, priests would do well to learn to say “no”.  But here, I suspect, they don’t mean “No” for Communion for the divorced and remarried couples… unless they’re not “gay”.]
There was, he said, “no tangible Church vision for the future” while priests themselves “have enormous grief about disappearing faith communities.[Gentlemen, if you are looking for reasons why they are disappearing… LOOK IN THE MIRROR.]
The relationship between bishops and priests had become “damaged and soured” with some priests feeling “bullied.
A major concern of priests was how those of their number who faced abuse allegations were being treated by church authorities.  [Okay… now this is no joke.  I know men who have been falsely accused of thing and have been treated appallingly by their bishops.]
Fr Tim Hazelwood, who was himself falsely accused, said “there was no consistency in how [ACCUSED]priests are treated.” Guidelines were not being applied correctly and he cited three recent cases as examples.
He also raised concern about funeral rights [sic … rites?] for priests out of ministry which can mean currently that there is no death notice placed in the papers and no concelebrated funeral Mass, he said.
The report from the ACP regional meetings stated that in this context, “priests statutory rights are being denied”, he said. It was also “unjust that a priest is asked to stand down on the basis of an anonymous accusation.”
A presentation was made on behalf of the ACP to solicitor Robert Dore for his “untold” work on behalf of priests, and on a pro bono basis.
Making the presentation, Fr Tony Flannery, said that “without Robert we would never have been able to establish there was such a thing as a false allegation.”  [Ahhh,… Tony Flannery.  Look him up HERE.]
Mr Gore [sic … Dore?] received a standing ovation from all the priests present.

While there is some truly serious stuff in this column, you can also read it with the lens of black humor.

It seems to me that the Catholic Church in Ireland, or what’s left of it, is now eating itself alive.

Not too long ago, I posted a story about the vocation crisis in Ireland.  HERE

At that time I wrote:

It’s a vicious circle by now, a tornado of failure, a hurricane of identity suicide.

The vocations crisis was in part manufactured. In Ireland it is so bad that it is a self-perpetuating vortex of self-inflicted wounds.

Talk about manmade climate change!

I’m reminded that Benedict XVI, in his Letter to the Irish people, recommended a return to traditional practices.

[QUAERITUR] Do you want where you live to look like Ireland?

Pray for vocations. Be willing to offer your own children. Support your priests and seminarians.

Stop coddling perversity. Return to the Mass of our forebears as much as possible. Bring back our devotions and processions and many seasonal and festal blessings. Use sacramentals. Pray the Rosary.

Do penance for sins and offenses against the Sacred Heart and Immaculate Heart.

HERE

So very very sad.

Perhaps if the Irish people pray, perhaps if their priests and bishops pray and pray and pray and offering penances and sacrifices, God will raise up a great saint in Ireland to help with a reform and to lead them onto a new path.

BTW… I have a hard time watching movies about screwball dysfunctional families. While there are some funny bits here and there, most of the situations are not funny at all.  They make me feel troubled and sad more often than not and I have to turn them off.

St. Columba, intercede for the Church in Ireland.
St. Brigid, intercede for the Church Ireland.
St. Patrick, intercede for the Church Ireland.

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NEW BOOKS about the Seven Deadly Sins and answers to Protestant objections to the Faith

I get quite a few books.  Two grabbed my special attention.

Remember, you eventually will do some shopping for Christmas.  Yes, I know it’s early, but I like to get mine done early so I don’t have to worry about it.  Use my search box?

First, Manual for Conquering Deadly Sin Leather Bound by Fr. Dennis Kolinski S.J.C. [Canons of St. John Cantius!]  US HERE – UK HERE

This is a beautifully bound, small leather bound volume from TAN with silvered pages and ribbon, along the lines of others they have done.  I wrote about their Manual for Marian Devotion (US HERE – UK HERE) and the Manual for Eucharistic Devotion.  (US HERE – UK HERE).  I showed those books HERE.   They also have a Manual for Spiritual Warfare.

In the new manual we find explanations of the Seven Deadly Sins (Envy, Gluttony, Greed or Avarice, Lust, Pride, Sloth, Wrath) and how to militate against them, remedy them.

It might be difficult to give this book as a gift to everyone in your life, but, if you have your own copy, perhaps they will see it and be curious.

Next The Case for Catholicism: Answers to Classic and Contemporary Protestant Objections by Trent Horn

US HERE – UK HERE

The author says he offers this book as a response to the 500th anniversary of the Protestant revolt.  He gets into the classic things that Protestants have a hard time with, such as sola Scriptura, justification, the papacy, Marian devotion, Purgatory, the Mass, etc.

I’ve done a bit of spot reading and it is good.  If you have discussions with Protestant friends, relatives, etc., this could be useful.  Moreover, it would be good for your parish priests to have a look at this book: indirect catechism review is an added benefit for them.

Think about it: in many places priests may by know have more accidental protestants in their congregations than people who truly know and affirm the Catholic Faith.

 

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