ASK FATHER: It’s hard to be a part of a bitter community.

From a reader…

QUAERITUR:

My friend and I have been attending Mass in the EF for several years. We are the pioneer “young ” adults in our Latin Mass community. We were discussing the other day how both of us haven’t really been attending the TLM as much as we had because, though we both love the EF and the Church’s traditional devotions and traditional spirituality, and both want to grow in holiness, we don’t like “Traditional Catholicism” and the “Traditonalist Movement”.

For example, the incessant pope/priest/bishop bashing and whining and complaining, the conspiracy theories, the looking down on everyone who doesn’t attend the TLM, etc. There’s just too much negativity. It’s hard to be part of a community that’s just so bitter and unpleasant to be around.

At first it was mainly the older members and the biological solution would take of it, but even the young adults and families are getting this way.

I get it that there have been toes stepped on, feelings hurt, unpleasant baggage in the past, but it’s time to move on and get over it. Jesus didn’t come down from the cross, and neither should we. We need to become saints, and we can only do that by embracing the cross (I suppose this is one of my crosses to bear).

Is it possible to have the EF without Traditionalism and its baggage?

Good question.   How can we have exactly what we want without any discomforts or challenges!   After all, isn’t that what we were promised?

Seriously, if there is negativity, try to bring some positive topics in and raise the discourse.   However, isn’t it also true that it helps to “vent” a little?   I’ve tried with this blog for many years to provide a place to “vent”… a little… and then move to something more positive.  How much “venting” should be allowed is hard to discern.  “Venting” can rapidly multiply into something, frankly, sinful.

Another point is that quite a few people in the more tradition loving side of the nave have been pretty badly beaten up for years.  They have suffered a lot.   During the pontificate of Benedict XVI, and especially after Summorum Pontificum, they were unclenching and settling in to being just Catholic.  Now, under this new pontificate they sense – at least this is my surmise – they sense that things might go back to the way they were before.  They are genuinely anxious, and that leads to negativity.

On the one hand, we can’t ignore what is going on.  There are undeniable  causes for concern.  Most of the issues that we might be anxious about are beyond out immediate influence.   However, much can be accomplished by determined and sincere prayer, with fasting.

We are all in this together.

Don’t under estimate the influence that one person can have on a group.  Being upright and cheerful, carefully shifting the conversation away from a topic when it has been exhausted or when it has taken a sour turn us a work of mercy.  When the conversation takes a bad tone, perhaps you might say, “Right.  This isn’t good.  Let’s say a ‘Memorare’ for ___.  ‘Remember, O most gracious Virgin Mary…’.” and see if that doesn’t stop it in it’s tracks.  As a matter of fact, if several topics have come up, whip out a small notebook and write them down.  Then say, “Okay,  Tom, you bought up X, Al brought up Y and you all complained about Fr. Z.  I’m going back into church to say a Rosary for these things right now.”

When you pray sincerely for someone, even very difficult people, it becomes harder and harder to bash them.  I suspect that people on the traditional side who constantly bash the Pope probably don’t pray for him with any regularity.  I suspect that people on the liberal side who constantly bash, for example, Card. Burke (one of the kindest and best priests I’ve ever known), haven’t ever prayed for him.

Another thing that might be helpful could be to work collectively on concrete projects.  One thing I have noticed over the years is that when certain people have finally gotten what they wanted (the TLM, for instance) they stop trying to do more. They get complacent and don’t push their envelopes out any more.   For example, they’ll drive across several parishes to go to the church where the TLM is on Sunday and then never give the parish they are receiving services from another thought until the following Sunday.  Producing concrete results in projects is a great lifter of spirits.  You might consider – with the consultation of the priest, or course – some effort focused on corporal works of mercy (e.g., baby clothing drive for families that are struggling), or perhaps making improvements to the church or grounds (there’s always something that needs fixing or cleaning).  It might be that within your community some family needs help with something and you, collectively, might be of service.  Would forming a softball team help?  How about a Holy Name Society?   An HNS might remind it’s members to watch how they talk.

Think about it, all you who tend to be vociferously negative and bitter when you talk together after Mass.   Think about a guy who has been trying to convince his wife to check out the TLM across town.  They get the kids together and drive for a while.  They have enough of a challenge with the different way that Mass is celebrated, but then afterward, in the church hall for coffee and donuts or outside on the sidewalk, they hear all the bitching and moaning about how awful the Pope is.  Is that attractive?  Will that win new members?

“But Father! But Father!”, some trad people might be sputtering, “other people might do these things but would never do that!  And… and you SHOULD hate Vatican II!”

If that’s the case, you are very wonderful, I’m sure.  Please, in your examination of conscience, redoubling your efforts in matter of sins of omission.

Seriously, everyone, examine your consciences and …

GO TO CONFESSION!

There are any number of ways to navigate the negative.  First and foremost, however, contemplate the good things that come your way each day and all the advantages.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, ASK FATHER Question Box, GO TO CONFESSION, Our Catholic Identity | Tagged
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Rome – Day 5: Food and Fabric

I really enjoy the simple meals that I assemble from walking through the markets and by the shops.

Pizza bianca, tuna, tomato, lettuce.  It is hard to find better.

I’ve been going to the same green vendor in the Campo for… 20 years?

More goodies.

So simple.  So inexpensive.  BANG! Flavor.

But in the evening, something a bit fancier.

The little elephant near Gammarelli and other clerical shops.  Today, I started negotiating the BLUE VESTMENTS for 13 October.

Heading to supper.

First, vitello tonnato.  Have you ever had it?

This is actually aglio, olio, pepperoncino, but they already gave it a dose of cheese to produce a creamy, garliky, spicy effect.  I would do it differently, but it was good.

A favorite fish which I didn’t choose to eat.

Roast suckling pig.

Back to vestments for a moment.  Given the fabric we have, perhaps these cinctures would be good for the “Marian” blue set.  These were seen at Barbiconi today.

For the lining?  Maybe?   Not sure.  I am debating the blue with gold or the blue with silver.

Shades of blue.

BTW… this is what a page of the “work order book” at Gammarelli looks like.

You can see that they have been making progress.   I covered the side (with prices) with the edge of a new fascia that I will eventually have.  I’m getting a traditional one with tassles instead of fringe for when I serve the bishop’s Masses.

Strolling… a pop into Santa Brigida.

Jasmine is blooming.  The fragrance is awesome.

A pomerium stone.

More jasmine.

From my morning stroll to San Pietro to meet with the Commandant of the Swiss Guard.

Evening again.

Today, I said Mass for my benefactors.  It is an honor to say Mass for you dear readers.

 

 

Posted in On the road, What Fr. Z is up to |
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Wherein a Cardinal waits on tables

One of the most moving, and instructive, experiences of my life occurred one summer when I visited my boss.

One summer I took some friends with me to the Benedictine monastery of Metten, where my boss in the curia, and the former abbot of the same monastery, was passing the summer.

When we got settled in, I went to the sacristan to figure out Mass for myself with my friends.   But when we came to the church, Card. Mayer had taken the place of the sacristan.  He set up for Mass.  Served my Mass.  Asked for my blessing after Mass.  And then he served me with my friends at breakfast in the refectory.  It was a pivotal experience.   He was full of pivotal instruction, as a matter of fact, and some day I’ll tell more.

Now I have received these pics of a meal in a seminary.

17_05_09_Burke_01

17_05_09_Burke_02

I believe the great St. Roberto Bellarmino waited on tables and washed dishes with Jesuit novices.

 

Posted in Mail from priests, SESSIUNCULA | Tagged ,
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I just don’t get the whoopdeedoo about Luther this year in the Catholic Church.

I received a note from priest friend.  He included a PDF of an article to be published.  Here is the synopsis:

Synopsis: A close analysis of Kasper’s book on Mercy reveals a powerful embrace of Luther’s theology of grace and mercy. But Luther had no moral theology since, in his eyes, human beings are incapable  good, and God’s mercy replaces his justice. Beneath a panegyric to divine mercy, Kasper’s persistent theme is a diminution of divine justice against which mercy is revealed and illumined.  The result is a trivialization of God’s mercy, the enormity of Christ’s sacrifice, man’s freedom of moral choice and participitation in his own salvation, and by necessity, thereby, his dignity.  

Look.  I’m a former Lutheran. When I was in seminary, we had to read Kasper’s Christology books, the best Lutheran Christology I ever read!

In his book on Mercy, Kasper pretty much says what the Council of Trent anathematized.

I just don’t get the whoopdeedoo about Luther in the Catholic Church.

In the Lutheran churches (not real churches according to the CDF because they don’t have Apostolic Succession, etc.), I get it completely.  If they want to celebrate Martin Luther, great!

But… should we?

There are many things I don’t understand about this.

Another thing I don’t get is why lots of women and many Jews are not upset by the big celebration of Martin Luther.  Just read Luther, for heaven’s sake!   Why are not feminists upset?  Where are the women, for pete’s sake?  Is this an example of what McCarthy describes in The Grand Jihad?  The enemy of my enemy is my friend?  Luther didn’t say exactly kind things about Jews.  Where are they with this?   I don’t get it.  Pope Francis used an analogy the other day about Syrians and camps and lots of people were upset.  Read Luther on our Jewish elder cousins someday.

I don’t see why we are suppose to celebrate the shredding of Christendom.

I know about the blah blah about things in the Church that needed reform in the 16th c and following, and even today.  I’m a convert, remember?

Am I getting this wrong?  Where am I wrong?

 

Posted in Our Catholic Identity | Tagged
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CATASTROPHIC: Pray for vocations to the priesthood

910526FrzOrdinationI’ve been writing with friends about vocation numbers.

From one of my interlocutors today:

Catastrophic (HERE):

“The past few weeks have again seen a number of ordinations of new deacons and priests in the dioceses of northwestern Europe. 24 of them, in 13 (arch)dioceses, to be exact. In total, the area in question (the countries of Germany, the Netherlands, the Flemish part of Belgium, Luxembourg, Denmark, Sweden, Norway and Iceland) is covered by 46 dioceses or similar circumscriptions, which means that 33 of them had no deacons (permanent or transitional) or priests to ordain on or around Vocations Sunday. Of the newly ordained, 6 are permanent deacons, 14 are transitional deacons and 4 are priests.”

And in the Eternal City:

The Holy Father ordained as priests four men from Rome’s Major Seminary: three born in Rome, and one from Bologna, ages 26 to 29. Two from the Neo-Catechumenal Way: a 28-year old Italian and a 38-year-old from Mexico. The other four were: a member of the Congregation of Our Lady of Mercy (Italian, age 38); a member of the Family of Disciples (Peruvian, age 34); a man for the apostolic prefecture of Azerbaijan (apparently a native of that country, age 35); and a 28-year-old Italian for the diocese of Nocera.

 

Posted in Hard-Identity Catholicism, Priests and Priesthood | Tagged ,
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Ladrillo por ladrillo: Roman Breviary in Latin and SPANISH

For your Brick by Brick File.

There is now available an edition of the older, traditional Breviarium Romanum in Latin and SPANISH.

So far it looks like VOLUME I.

HERE

Posted in "How To..." - Practical Notes, Latin, Liturgy Science Theatre 3000, Mail from priests, New Evangelization | Tagged ,
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CHICAGO: Sat 13 May – O.L. Fatima 100th Anniv. Procession

My friends at St. John Cantius sent this:

This Saturday, May 13th, in the streets of Chicago, thousands will peacefully walk one mile praying for an end to violence—following Mary’s request to pray for peace, forgiveness, and conversion.

Beginning at St. John Cantius at 7 pm, this Saturday, May 13th, there will be a presentation followed by a candlelight procession to St. Stanislaus Kostka Church.

YouTube thumbnailYouTube icon

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Brick by Brick: Priests learning the TLM

I had an interesting email today.

I got an e-mail today from Fr. Joshua, at St. John Cantius Church, who was good enough to share a group photo of several priests at their TLM workshop.
Facebook tells me that this is embedded code.
As you may recall, you helped make this happen.
I asked Fr. Joshua, and my editor, Beverly Stevens to pass along this information. I think I’ll send it to Fr. Heilman as well.
Thank you so much Father. I hope you post it for justified bragging rights.

Frankly, I was a little confused about this (I get lots of half-explained email and hard to use or absent links), so I asked what it was all about.  I got the response:

This, refers to a post you wrote. Specifically, this one HERE.

That post has turned into this.

The photo is helpfully included as well.

Thank you so much, Fr. Z. I just thought you might want to pass along these results.

Anyway, brick by brick.

Friends, it can be done.  But YOU need to step up and make it happen!

UPDATE:

More coherent information…

This week 12 priests from across the USA and Canada are with the Canons Regular learning the ceremonies of the Latin Mass.

The priests participated in Solemn High Mass for the feast of Mary, Queen of Poland (May 3rd) at Saint John Cantius Church.

Since being asked by Cardinal Francis George in 2007 the Canons Regular have hosted 65 workshops in the Latin Mass in Chicago and locations around the world, helping over 1,000 priests to learn the Extraordinary Form of the Mass.

Posted in ¡Hagan lío!, Brick by Brick | Tagged ,
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Rome: Mass for Benefactors

I am going to celebrate Mass for the intention of my kind benefactors while I am here in Rome where I also do not forget to pray for them at the altars and tombs of many great saints.   So, Tuesday afternoon, shortly after 5 PM Rome time, I will say Mass for you.

It is my duty and honor to pray for benefactors.

Always on my mind, GS, KA, DY.

UPDATE:

One kind reader helped today and I was able to order a new cassock. Thanks.

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Important research with implications for feminist geography

squirrelAllow me to preface this with the reminder that I hate squirrels.

That said, I promise you I am not making this up.

I was alerted to this from the – no… really… Journal of Feminist Geography.

No… really.

Here is an abstract of a contribution to the – I just marvel at this – Journal of Feminist Geography.

If you are more comfortable by… no, wait… less triggered by reading it in either Spanish or Chinese, the abstracts are available in those languages. Not that I’m judging you.

Abstract

Eastern fox squirrels (Sciurus niger), reddish-brown tree squirrels native to the eastern and southeastern United States, were introduced to and now thrive in suburban/urban California. As a result, many residents in the greater Los Angeles region are grappling with living amongst tree squirrels, particularly because the state’s native western gray squirrel (Sciurus griseus) is less tolerant of human beings and, as a result, has historically been absent from most sections of the greater Los Angeles area. ‘Easties,’ as they are colloquially referred to in the popular press, are willing to feed on trash and have an ‘appetite for everything.’ Given that the shift in tree squirrel demographics is a relatively recent phenomenon, this case presents a unique opportunity to question and re-theorize the ontological given of ‘otherness’ that manifests, in part, through a politics whereby animal food choices ‘[come] to stand in for both compliance and resistance to the dominant forces in [human] culture’. I, therefore, juxtapose feminist posthumanist theories and feminist food studies scholarship to demonstrate how eastern fox squirrels are subjected to gendered, racialized, and speciesist thinking in the popular news media as a result of their feeding/eating practices, their unique and unfixed spatial arrangements in the greater Los Angeles region, and the western, modernist human frame through which humans interpret these actions. I conclude by drawing out the implications of this research for the fields of animal geography and feminist geography.

I think a blind squirrel wouldn’t have to look too hard, if you get my drift.

Posted in Lighter fare, You must be joking! | Tagged , ,
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