What Does The Prayer Really Say?
W D T P R S

My friend Zadok has posted a good item.  Some of it bears quoting here.  My emphases and comm[]ents:

Thankfully, [Zadok] did get inside the basilica and it certainly is wonderful when St Peter’s is used for these solemn liturgies. There’s something very special about the enthusiastic chanting of the responses and hymns in Latin by the congregation in such a manner that it threatens to raise the roof of this extraordinary building.  [I can second that.  I recall for my ordination lying on the floor and hearing 15000 people singing the Litany of Saints in Latin.  The memory gives me shivers.]

Some Liturgical Questions
Some questions have been asked in the comment-boxes of the various ‘blogs about the absence of the altar cross - maybe it wasn’t visible in the TV coverage, but the cross, rather than being placed on the altar behind the Holy Father, was rather placed at the top of the steps which lead down to the confessio. One wonders whether the intention was that the Holy Father should be facing the cross during the liturgy.  [This would make sense.  Papa Ratzinger wrote at length about the position of the Cross, recommending that in those situations where the celebrant was on the other side of an altar, the Cross should between the priest and congregation.  I read some of his work on this in a PODCAzT.]

It should also be noted that the consistory is structured as a liturgy of the word – therefore, it’s not at all inappropriate for the Holy Father to preside in his cope rather than just wearing choir dress. (I don’t think anyone was complaining about the cope, but people are curious about the switch in vesture.)  [Exactly right, Zadok.]

I’m enthusiastic about Mons Marini, but I think he’s still settling into his job. There were quite a number of gaffs during the consistory which jarred. The Holy Father read the formula for a Cardinal Deacon when imposing the birettas on a number of the Cardinal Priests and the wrong prayer was read before the Cardinals’ profession of faith. The microphone was poorly handled as well, meaning that we frequently missed the first few words of the Holy Father’s prayers. That being said, I can’t imagine what it is like stepping into a job of that magnitude, and given his experience in Bologna, I’m sure that these little wrinkles will soon be ironed out. [And no matter what little problem there might have been, no precision was worth … well… what we had before.] Whilst not a fan of his predecessor’s style, having seen him at work on numerous occasions, I always respected his ability to run a liturgy smoothly and with a certain attention to detail. [Along with a simply nasty temper.] Speaking of Archbishop Marini, one is tempted to read something into the fact that he did attend the consistory, but quietly placed himself right at the back of the section reserved for the so-called Capella Papale. Cardinal Sodano, I understand, didn’t attend at all. Having just turned 80, one wonders whether his retirement as Dean of the Sacred College is imminent.  [That is not so, it turns out.  Card. Sodano was visible in the video feed, seated where he should have been – first in line with the Cardinal Bishops.  But, Zadok, it’s the thought that counts!] 

 

 

 

The cardinalatial titles:

Pubblichiamo di seguito l’elenco del Titolo o della Diaconia assegnati dal Santo Padre Benedetto XVI a ciascuno dei nuovi Cardinali nel momento della creazione:

1. Card. EMMANUEL III DELLY

2. Card. LEONARDO SANDRI, Diaconia dei Santi Biagio e Carlo ai Catinari

3. Card. JOHN PATRICK FOLEY, Diaconia di San Sebastiano al Palatino

4. Card. GIOVANNI LAJOLO, Diaconia di Santa Maria Liberatrice a Monte Testaccio

5. Card. PAUL JOSEF CORDES, Diaconia di San Lorenzo in Piscibus

6. Card. ANGELO COMASTRI, Diaconia di San Salvatore in Lauro

7. Card. STANISLAW RILKO, Diaconia del Sacro Cuore di Cristo Re

8. Card. RAFFAELE FARINA, S.D.B., Diaconia di San Giovanni della Pigna

9. Card. AGUSTÍN GARCÍA-GASCO VICENTE, Titolo di San Marcello

10. Card. SEÁN BAPTIST BRADY, Titolo dei Santi Quirico e Giulitta

11. Card. LLUÍS MARTÍNEZ SISTACH, Titolo di San Sebastiano alle Catacombe

12. Card. ANDRÉ VINGT-TROIS, Titolo di San Luigi dei Francesi

13. Card. ANGELO BAGNASCO, Titolo della Gran Madre di Dio

14. Card. THÉODORE-ADRIEN SARR, Titolo di Santa Lucia a Piazza d’Armi

15. Card. OSWALD GRACIAS, Titolo di San Paolo della Croce a «Corviale»

16. Card. FRANCISCO ROBLES ORTEGA, Titolo di Santa Maria della Presentazione

17. Card. DANIEL N. DiNARDO, Titolo di Sant’Eusebio

18. Card. ODILO PEDRO SCHERER, Titolo di Sant’Andrea al Quirinale

19. Card. JOHN NJUE, Titolo del Preziosissimo Sangue di Nostro Signore Gesù Cristo

20. Card. GIOVANNI COPPA, Diaconia di San Lino

21. Card. ESTANISLAO ESTEBAN KARLIC, Titolo della Beata Vergine Maria Addolorata a Piazza Buenos Aires

22. Card. URBANO NAVARRETE, S.I., Diaconia di San Ponziano

23. Card. UMBERTO BETTI, O.F.M., Diaconia dei Santi Vito, Modesto e Crescenzia

Solemn Mass of the Feast of the Immaculate Conception

Saturday December 8th at 6:00pm

Notre Dame de la Defense Parish
6800, avenue Henri-Julien
Montreal, Quebec
métro Jean Talon

Confessions to begin at 5:00pm

Latin Rosary in thanksgiving for Summorum Pontificum at 5:15pm

Celebrant: Fr. Vianney Le Roux, FSSP
Deacon: Fr. Guillaume Loddé, FSSP
Subdeacon: Fr. Réal Bleau

Solemn Mass of the Feast of the Immaculate Conception

Saturday December 8th at 6:00pm

Notre Dame de la Defense Parish
6800, avenue Henri-Julien
Montreal, Quebec
métro Jean Talon

Confessions to begin at 5:00pm

Latin Rosary in thanksgiving for Summorum Pontificum at 5:15pm

Celebrant: Fr. Vianney Le Roux, FSSP
Deacon: Fr. Guillaume Loddé, FSSP
Subdeacon: Fr. Réal Bleau

There is an article of interest in The Washington Post.

My emphases and comments.

 

Latin Makes a Comeback
Young Catholics Are Leading a Resurgence of the Traditional Mass

By Jacqueline L. Salmon
Washington Post Staff Writer
Saturday, November 24, 2007; B09

Parts of it are 1,500 years old, it’s difficult to understand, and it’s even more challenging to watch. And it’s catching on among young Catholics.  [What does this opening remark say to you WDTPRSer in light of the entry I posted about the Novus Ordo as "easier" than the older Mass?]

It’s the traditional Latin Mass, [More journalists are beginning to make distinctions.  Could they be reading?] a formal worship service that is making a comeback after more than 40 years of moldering in the Vatican basement.

In September, Pope Benedict XVI relaxed restrictions [called a "derestiction"] on celebrating Latin Mass, frequently called the Tridentine Mass, citing "a new and renewed" interest in the ancient Latin liturgy, especially among younger Catholics.

Spoken or sung entirely in sometimes inaudible Latin [How do you sing inaudibly?] by priests who face the altar instead of the congregation, [Thanks for avoiding the cliche!] it is a radical departure for most Catholics, who grew up attending a more informal Mass celebrated in their native tongue.

"It’s the opposite of the cacophony that comes with the [modern] Mass," said Ken Wolfe, 34, a federal government worker who goes to up to four Latin Masses a week in the Washington area. "There’s no guitars and handshaking and breaks in the Mass where people talk to each other. It’s a very serious liturgy."  [Didn’t Archbp. Ranjith recently talk about a return to "seriousness"?]

And it is a hit with younger priests and their parishioners.  [YES!]

Attendance at the Sunday noon Mass at St. John the Beloved in McLean has doubled to 400 people since it began celebrating in Latin. Most of the worshipers are under 40, said the Rev. Franklyn McAfee.  [Famous as a frequent commentor of WDTPRS!]

Younger parishioners "are more reflective," McAfee said. "They want something uplifting when they go to church. They don’t want something they can get outside."  [Yes… and encounter with something that is not ordinary.]

For some, the popularity of the service represents the gap between older Catholics, who grew up in the more liberal, post-Vatican II era, and their younger counterparts, who say they feel like they missed out on the tradition that was jettisoned in the move to modernize.

Although Chris Paulitz’s parents never questioned the switch to the "new" Mass, Paulitz and his wife, Diane, only attend Latin Masses.

After each such service, "you feel like you’ve learned something and you’ve grown a bit,"   said Chris, 32, in an interview after a recent Mass at St. Rita’s Church in Alexandria.  [I return to the premises of the entry I posted about the Novus Ordo as "easier" than the older Mass!  Nota bene "grown".]

Priests, musicians and laypeople are snapping up how-to videos and books, signing up for workshops and viewing online tutorials with step-by-step instructions on the elaborately choreographed liturgy. For example, the rubrics dictate that a priest must hold together the thumb and index finger of each hand for much of the Canon of the Mass, the central part of the liturgy that culminates with the consecration of bread and wine.

"I knew there would be some interest, but I didn’t know how quickly it would spread and how really deep the interest was," said the Rev. Scott Haynes, a priest in the Archdiocese of Chicago who started a Web site in August offering instructions in celebrating the Mass.

So far, the Web site, http://www.sanctamissa.org, has received 1 million hits, [Lagging behind but doing well!  o{];¬) ] Haynes said, adding that he receives several hundred e-mails a day from fans of the service. "I was surprised by how many people have latched on to this," he said.

Portions of the Tridentine Mass date back to the sixth century, but it was standardized at the Council of Trent in 1570—hence the name Tridentine. It was largely supplanted by the reforms of the Second Vatican Council in the 1960s, which modernized the Mass liturgy and translated it into modern languages.

The modern Mass, or Novus Ordo, can be said in Latin, [Again I return to the premises of the entry I posted.] but it is a radically different service from the Tridentine Mass. Until September, when the pope issued his Motu Proprio allowing greater freedom in celebrating the Tridentine Mass, priests who wanted to celebrate it needed special permission from their bishop, and it was celebrated at only a few churches in the Washington area.

In the Diocese of Arlington, where the bishop and priests are considered more conservative than in Washington, the number of churches where the service is celebrated has increased from two to seven since the Motu Proprio. The Arlington diocese, which stretches from Northern Virginia south to Lancaster and west to the Shenandoah, has sent six priests to a training center in Nebraska, at the Priestly Fraternity of St. Peter seminary, for an intensive seminar.  [Excellent!]

In the Archdiocese of Washington, no more churches have added the Mass. Monsignor Charles Pope, who celebrates the Mass at St. Mary’s in Chinatown, thinks that it’s because of the number of parishioners demanding the Tridentine Mass is small. But those who want it "are very interested and very passionate about it," he said.

Priests who know the ritual are training other priests, and the diocese plans to offer training next year, said archdiocese spokeswoman Susan Gibbs.

But the service is not without controversy. Jewish groups have protested a Good Friday [How tiresome this all is.] prayer in the Mass that refers to the "blindness" of the Jews and calls for their conversion. Vatican officials have suggested that the prayer could be removed but have not done so.

For those who have fallen in love with the Mass, though, it is a part of what marks Catholics as unique among Christians.  [YES!   As I have been saying, Pope Benedict’s vision aims at reinvigorating Catholic identity!]

"Before Vatican II, there were a lot of things that marked Catholics as Catholic: the Tridentine Mass in Latin, fish on Fridays, those kinds of things," said Monsignor Kevin Irwin, dean of the School of Theology and Religious Studies at Catholic University. "And I think that 40 years after the [Second Vatican] Council, there is a revival of questions asking what is Catholic identity, and for some, this is an external manifestation of saying, ‘We’re Catholic.’ "  [This guy gets it.]

At St. Rita’s Church, more than 150 worshipers listened and watched in silence as four black-and-gold-robed priests, accompanied by a half-dozen servers and a five-person choir, spoke and sang the hour-long liturgy. There was no homily, no English and no lay participation.  [I protest!  There certainly was lay participation!  Every one of those people were participating, I’ll bet, though "active receptivity" to what the true ACTOR, the High Priest Jesus Christ, was doing in the words and gestures of the liturgy.   Then those who were properly disposed, participated in the supreme manner of active participation by going forward actively to receive Holy Comunion.] In a throwback to the past, [Or a preview of the future.] some women wore lace head coverings.

In a crystalline tenor, the celebrant, the Rev. Paul D. Scalia, recited the Lord’s Prayer :

Pater noster, qui es in caelis: sanctificetur nomen tuum . . .

Our Father, who art in heaven, hallowed be thy name . . .

Scalia, St. Rita’s parochial vicar, added the Mass within days of the pope lifting the restrictions.

Scalia, 36, said he loves "the beauty of it, the silence . . . the antiquity. . . . It has a much more a contemplative feel to it. . . . This is the Mass that so many saints were raised on and themselves offered and prayed."

This is a very encouraging article!

WDTPRS loves posting good news!