The Holy Father is in his native place, Germany. The liberal German press and many groups have, in a way even nastier than what we saw in England, tried to poison the Pope’s visit before the fact. I suspect he will have a warmer visit than the haters desire.
Pope Benedict’s visit to Scotland and England, almost exactly a year ago, was a state visit, rather than an apostolic visit. This is also an official visit. However, the Pope will address all the pressing issues through his special perspective.
Therefore, as he arrived in Germany he said, among other things:
Even though this journey is an official visit which will reinforce the good relations existing between the Federal Republic of Germany and the Holy See, I have not come here primarily to pursue particular political or economic goals, as other statesmen rightly do, but rather to meet people and to speak about God.
We are witnessing a growing indifference to religion in society, which considers the issue of truth as something of an obstacle in its decision-making, and instead gives priority to utilitarian considerations.
All the same, a binding basis for our coexistence is needed; otherwise people live in a purely individualistic way. Religion is one of these foundations for a successful social life. “Just as religion has need of freedom, so also freedom has need of religion.” These words of the great bishop and social reformer Wilhelm von Ketteler, the second centenary of whose birth is being celebrated this year, remain timely.
Freedom requires a primordial link to a higher instance. The fact that there are values which are not absolutely open to manipulation is the true guarantee of our freedom. The man who feels a duty to truth and goodness will immediately agree with this: freedom develops only in responsibility to a greater good. Such a good exists only for all of us together; therefore I must always be concerned for my neighbours. Freedom cannot be lived in the absence of relationships
In human coexistence, freedom is impossible without solidarity. What I do at the expense of others is not freedom but a culpable way of acting which is harmful to others and also to myself. I can truly develop as a free person only by using my powers also for the welfare of others. This holds true not only in private matters but also for society as a whole. In accordance with the principle of subsidiarity, society must give sufficient space for smaller structures to develop and, at the same time, must support them so that one day they will stand on their own.
I noticed that little coverage of this visit has been offered to people by the main stream media.
I wonder why….